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James Button: 'It's brilliant on the brightness, mystery, terror and cruelty of adolescence', launch of Joel Deane's Judas Boys - 2023

November 9, 2023

8 August 2023, Collingwood House, Melbourne, Australia

Last October Joel Deane published a poem on his blog -- intriguingly titled, Things I wish my father taught me. I’m going to read it to you.

Yesterday is
ash. Tomorrow is
smoke. Today is fire.

I don’t know what provoked Joel to write this fine little poem, but it’s hard not to think about the Black Saturdays of our recent past, and the fires that probably lie in our future.

Read that way it’s a grim, even apocalyptic, poem. But it can be read in another way.

Everything behind us has been reduced to embers, and the future can’t be seen – so don’t dwell too much on either of them.

What we have – the only thing we have -- is the fire of today. The spark, the light, the warmth that keep us alive.

Fire is death and fire is life; the potential instrument of humanity’s end, and of its beginning.

Everything in the poem turns on the two-faced nature of fire.

Joel knows better than most that good poems are in some ways allusive and elusive.

Their meanings – even the meanings of individual words within them – are often not clear.

The reader has to do the work.

And as we do the work, our imagination expands to fill the space the poet has left for us, and we find meanings in the poem that even the poet might not have intended.

But, of course, while Joel is first of all a poet, he’s not only a poet.

He has written three novels, and he wrote Catch and Kill, a superb account of the Bracks and Brumby Governments.

And, famously, he worked as a speechwriter for both those Premiers.

So a question that fascinates me: how does a poet become a political speechwriter?

How did Joel make the journey from the ambiguity of poetry to the brutal, cut-through clarity demanded by political speech?

How, and why, did he leave the Shire of poetry, where language is life itself, and enter the Mordor of politics, where lovely words go to die. 

When I was a speechwriter, I learnt that trying to guide your elegantly crafted lines through eight or 10 speech drafts while an army of public servants, advisers and media people pore over it is like trying to walk a baby gazelle across an eight-lane freeway at rush hour.

When Joel was appointed Steve Bracks’ speechwriter, The Age wrote an article about him and published one of his poems.

The Attorney-General Rob Hulls rang him up and said, “Your poetry’s shit, mate. It doesn’t rhyme.”

To which Joel replied, “Rob’s more of a dirty limerick man.”

But all frustrations aside, drafting speeches was one of the best things I’ve done as a writer, and I’m sure that was true for Joel as well.

In trying to capture the thought and voice of another person, you have to put away your ego. You sometimes have to express ideas you don’t agree with.

You have to understand, as Joel once wrote, that “Australian politics is suburban – it’s not the West Wing, it’s the sausage sizzle at Bunnings.”

I never had the pleasure of working with Joel but I have no doubt he was a good speechwriter.

He was in the job for the right reasons. He believed in the people he worked for and in the larger social democratic ideal that they embodied.

In a time of huge cynicism about political language, Joel still believes, as he once said, that rhetoric is a good thing in the hands of good people.

Still, the solitary writer in him couldn’t resist small rebellions, pebbles thrown under the chariot of power.

In 2005, he inserted the phrase, ‘constitutional conflagration,’ into one of Steve’s speeches, and somehow the advisers missed it.

It’s an iron rule of speechwriting: never insert anything that your boss might trip up on.

According to a book on White House speechwriters I read, one of them once put ‘indomitable’ into a presidential speech, and was told to take it out.

He replaced it with ‘indefatigable’ – and was sacked on the spot. His replacement put in ‘steadfast’.

Joel escaped the sack but he remembers watching his then chief of staff, Tim Pallas, making a bee line for him in the office after the speech.

Pallas said, very gently: “Mate, just wanted you to know that the Premier gave ‘conflagration’ a red-hot go.”

A few years later Joel had to write a speech for Pallas. He threw in a ‘conflagration’. Pallas did not give it a red-hot go.

Joel has dedicated Judas Boys to Michael Gurr – a close friend of his, and of mine, who died in 2017.

Joel and Michael wrote speeches together for Steve Bracks.

I feel envious not to have sat in on their conversations, as they riffed off each other.

Michael once wrote that writing speeches for state politics meant “dreaming of the Gettysburg Address and waking up to the Cheltenham Chamber of Commerce.”

But when he spoke at Michael’s memorial service, Steve Bracks said that when you delivered a speech written by Michael to the Cheltenham Chamber of Commerce, it always felt a bit like you were giving the Gettysburg Address.

I’m sure he would say the same about Joel.

As a former journalist, public servant, and press secretary, Joel was shaped by the newsroom, the bureaucracy and the political office.

He became a master of many voices – as the journalist Ken Haley wrote when he reviewed Catch and Kill, “Deane is several writers rather than one.”

All these cultures and languages Joel has lived in, all this poetry and politics, have shaped the writing of his new novel.

Joel began working on Judas Boys in 2017, soon after the deaths not only of Michael Gurr but of his father, Barry.

Both deaths were untimely and shocking, and left much bewilderment and sorrow in their wake.

Over the years, Joel had kept in touch with some of his old Catholic school mates, first at the Marist Brothers in Shepparton, then at St Kevin’s in Melbourne.

A few of these boys had suffered the abuse that we now know a lot about but that had been hushed up for decades.

Joel also dedicates his book to those boys “who lost their way and never made it back.”

With these awful events in his head, with an intense but entirely unfocussed feeling of anger, Joel began to write.

His labor in the salt mines of writing took six years and 25 drafts. It nearly killed him.

But I’m here to say that Joel’s pain is our gain.

Judas Boys is a gripping read, with strong characters, a total page turner.

I don’t want to say too much about the story. It’s an unfolding mystery, a roman a clef, as the French say. I want you to read it and turn that key for yourselves.

But I’ll say a few things.

Judas Boys is in no sense a hidden memoir, yet the writer has drawn on some crucial life experiences. They include a Catholic boyhood and education, and his moment as a small, frenetically whirring cog in the political machine.

His narrator, Pin -- short for his surname, Pinnock -- works for Benedict Cox, a Labor MP who wants to be Prime Minister but is having to do his time as Assistant Minister for Regional Tourism.

Now, Coxy is a piece of work. If you’ve spent any time around a political office, you’ll know the type.

Joel describes him like this:

“Cox is a trophy hunter. Everything he thinks, says, does, is geared to winning the silverware. He’s never told me what prize he’s after. He doesn’t have to. Some trophy hunters just want a seat in parliament, others want to be a minister, but they’re just making up the numbers. The thoroughbreds, the egomaniacs, dream big. They want to be prime minister, want it so much they fire themselves like a human cannonball at the world in the hope that the arc of their ambition falls in sync with the vagaries of the political gods. Cox is a thoroughbred.”

In this portrait I see Coxy so vividly. I reckon he wears a single-fronted navy-blue suit with a white shirt, very pointy black shoes, and spends a lot of time checking his phone.

He calls people ‘Comrade’, though he’s about as communist as Twiggy Forrest.

Many years earlier, Cox and Pin had boarded together at St Jude’s, the upmarket Catholic school that gives the book its name, Judas Boys.

The book ping-pongs between two time periods, between Pin’s dysfunctional years as a political operative and his dark years at St Jude’s.

At the school Pin’s main friend – if that’s the right word for such a sad, damaged relationship – is David O’Brien, known to everyone as OB.

I feel like I remember boys like OB – boys whose surface exuberance hides some deep sorrow.

Boys who we know really need our friendship but who are also so annoying they drive us away, leaving us with deep guilt that in the end we were not large enough to protect them.

Judas Boys is brilliant on the brightness, mystery, terror and cruelty of adolescence – at times it reminded me of Lord of the Flies.

Joel shows how feelings for a band, in this case Lloyd Cole and the Commotions, can capture the intense urges and no words of teenage male love.  

Or listen to this. Pin, now an adult, has just walked on stage to give a talk at the school he once attended:

“At first I don’t see the boys - just feel the impatience of so many young bodies harnessed, tied, and buttoned into matching uniforms.” That’s good writing.

Or the portrait of OB’s Dad, Tom. He is a classic absent father. He calls his son ‘sport’. Anyone raised in Australian masculinity knows that’s a problem.

Tom’s marriage to Mrs O’Brien – who is the object of Pin’s desire – is not good, to put it mildly. Joel manages to convey this in one brushstroke:

Pin, the narrator, is hiding in OB’s bedroom: “:I listened as Mr O’Brien banged about in the kitchen – he didn’t seem to know where anything was…”

But what we gradually learn – Joel is good at allowing the mist to come very slowly off the mountain he has created – is that the life of the father has been blighted by the same power that destroyed his son.

As OB will say: the spark that was stolen from me was also stolen from him.

The villain here is revealed so fleetingly that you might miss him, like the killer in the Antonioni movie Blow Up, seen for just a second as the pictures develop in the dark room.

But Joel catches him in another vivid brushstroke:

“His silver hair was slicked back, his green eyes cold, and his oversized head the shade of supermarket ham.”

Judas Boys is about the passing on of trauma -- through institutions and through families.

No doubt it has a bleak worldview. The writer understands how hard it is to shake oneself free of pain incurred early and ingrained very deep.

Yet the book’s final scene – to which Joel brings all his poetic gifts – evokes, with no sentimentality, a faint, fragile and haunting possibility of redemption. 

Joel, as I read Judas Boys, I wondered whether it marks a new direction for you.

Whether you have more to explore about all the cultures that formed you, and that have shaped your words.

And whether that exploration might take the form of poetry, memoir or more fiction.

And though you have already a fine body of work behind you, I am sure that the best lies ahead.

And so it gives me great pleasure to launch Judas Boys.

I urge you all to read it and to spread the word about it.

Let’s celebrate the fire that enables and drives Joel Deane to write, and trust that it will burn for a long time to come.

 

Source: https://www.joeldeane.net/blog

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In BOOKS 2 Tags JOEL DEANE, JAMES BUTTON, AUTHOR, BOOK LAUNCH, LAUNCH, POETRY, JUDAS BOYS, BOOK, TRANSCRIPT
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Leonard Cohen: 'And now I’m going to tell you very briefly a story of how I got my song', Prince of Asturias Awards - 2011

July 31, 2018

21 October 2011, Prince of Asturias Awards, Oviedo, Spain

Your Majesty, Your Royal Highnesses, Excellencies, Members of the Jury, Distinguished Laureates, Ladies and Gentlemen:

It is a great honor to stand here before you tonight. Perhaps, like the great maestro, Riccardo Muti, I am not used to standing in front of an audience without an orchestra behind me, but I will do my best as a solo artist tonight.

I stayed up all night last night wondering what I might say to this august assembly. And after I had eaten all the chocolate bars and peanuts in the mini-bar, I scribbled a few words. I don’t think I have to refer to them. Obviously, I am deeply touched to be recognized by the Foundation. But I've come here tonight to express another dimension of gratitude. I think I can do it in three or four minutes -- and I will try.

When I was packing in Los Angeles to come here, I had a sense of unease because I’ve always felt some ambiguity about an award for poetry. Poetry comes from a place that no one commands and no one conquers. So I feel somewhat like a charlatan to accept an award for an activity which I do not command. In other words, if I knew where the good songs came from I'd go there more often.

I was compelled in the midst of that ordeal of packing to go and open my guitar. I have a Conde guitar, which was made in Spain in the great workshop at Number 7 Gravina Street; a beautiful instrument that I acquired over 40 years ago. I took it out of the case and I lifted it. It seemed to be filled with helium -- it was so light. And I brought it to my face. I put my face close to the beautifully designed rosette, and I inhaled the fragrance of the living wood. You know that wood never dies.

I inhaled the fragrance of cedar as fresh as the first day that I acquired the guitar. And a voice seemed to say to me, "You are an old man and you have not said thank you; you have not brought your gratitude back to the soil from which this fragrance arose." And so I come here tonight to thank the soil and the soul of this people that has given me so much -- because I know just as an identity card is not a man, a credit rating is not a country.

Now, you know of my deep association and confraternity with the poet Federico Garcia Lorca. I could say that when I was a young man, an adolescent, and I hungered for a voice, I studied the English poets and I knew their work well, and I copied their styles, but I could not find a voice. It was only when -- when I read, even in translation, the works of Lorca that I understood that there was a voice. It is not that I copied his voice; I would not dare. But he gave me permission to find a voice, to locate a voice; that is, to locate a self, a self that that is not fixed, a self that struggles for its own existence.

And as I grew older I understood that instructions came with this voice. What were these instructions? The instructions were never to lament casually. And if one is to express the great inevitable defeat that awaits us all, it must be done within the strict confines of dignity and beauty.

And so I had a voice, but I did not have an instrument. I did not have a song.

And now I’m going to tell you very briefly a story of how I got my song.

Because -- I was an indifferent guitar player. I banged the chords. I only knew a few of them. I sat around with my college friends, drinking and singing the folk songs, or the popular songs of the day, but I never in a thousand years thought of myself as a musician or as a singer.

One day in the early '60s, I was visiting my mother’s house in Montreal. The house is beside a park and in the park there's a tennis court where many people come to watch the beautiful young tennis players enjoy their sport. I wandered back to this park which I’d known since my childhood, and there was a young man playing a guitar. He was playing a flamenco guitar, and he was surrounded by two or three girls and boys who were listening to him. I loved the way he played. There was something about the way he played that -- that captured me.

It was the way I wanted to play -- and knew that I would never be able to play.

And I sat there with the other listeners for a few moments and when there was a -- a silence, an appropriate silence, I asked him if he would give me guitar lessons. He was a young man from Spain, and we could only communicate in my broken French and his broken French. He didn’t speak English. And he agreed to give me guitar lessons. I pointed to my mother’s house which you could see from the tennis court, and we made an appointment; we settled the price.

And he came to my mother’s house the next day and he said, “Let me hear you play something.” I tried to play something. He said, “You don’t know how to play, do you?" I -- I said, “No, I really don’t know how to play.” He said, "First of all, let me tune your guitar. It’s -- It's all out of tune.” So he took the guitar, and -- and he tuned it. He said, "It’s not a bad guitar." It -- It wasn’t the Conde, but it wasn’t a bad guitar. So he handed it back to me. He said, “Now play.”

[I] couldn’t play any better.

He said "Let me show you some chords." And he took the guitar and he produced a sound from that guitar that I'd never heard. And he -- he played a sequence of chords with a tremolo, and he said, "Now you do it." I said, "It’s out of the question. I can’t possibly do it." He said, "Let me put your fingers on the frets." And he -- he put my fingers on the frets. And he said, "Now, now play." It -- It was a mess. He said, "I’ll come back tomorrow."

He came back tomorrow. He put my hands on the guitar. He -- He placed it on my lap in the way that was appropriate, and I began again with those six chords -- six chord progression that many, many flamenco songs are based on.

I was a little better that day.

The third day -- improved, somewhat improved. But I knew the chords now. And I knew that although I couldn’t coordinate my fingers with my thumb to produce the correct tremolo pattern, I knew the chords -- I knew them very, very well by this point.

The next day, he didn’t come. He didn’t come. I had the number of his -- of his boarding house in Montreal. I phoned to find out why he had missed the appointment, and they told me that he'd taken his life -- that he committed suicide. I knew nothing about the man. I -- I did not know what part of Spain he came from. I did not know why he came to Montreal. I did not know why he stayed there. I did not know why he he appeared there in that tennis court. I did not know why he took his life. I -- I was deeply saddened, of course.

But now I disclose something that I’ve never spoken in public. It was those six chords -- it was that guitar pattern that has been the basis of all my songs and all my music.

So now you will begin to understand the dimensions of the gratitude I have for this country.

Everything that you have found favorable in my work comes from this place.

Everything, everything that you have found favorable in my songs and my poetry are inspired by this soil.

So I thank you so much for the warm hospitality that you have shown my work because it is really yours, and you have allowed me to affix my signature to the bottom of the page.

Thank you so much, ladies and gentlemen.

Source: http://www.americanrhetoric.com/speeches/l...

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In MUSIC 2 Tags LEONARD COHEN, HOW I GOT MY SONG, SINGER SONGWRITER, POETRY, AWARD, MUSIC, SONGWRITER, SIX CHORDS, FLAMENCO
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Langston Hughes: 'We are the American Heartbreak" Langston Hughes reads Langston Hughes -

February 9, 2018

Recorded for 'Langston Hughes reads Langston Hughes'

We are the American heartbreak —
The rock on which Freedom
Stumped its toe —
The great mistake
That Jamestown made
Long ago.

That is one of my poems about the problems of the Negro people in relation to American democracy. Perhaps we should say the problems of American democracy in relation to the Negro people, because for some reason the Negro in America has always been called “a problem.”

Well, I guess we are.

Many of my poems try to capture various aspects of this problem. I’ve written poems about housing. For example, when Negroes move into some American communities, even if it’s just one Negro family moving into a block, within a few days, sign begin to go up: “For Sale.” And, usually, the real estate brokers who handle the sales double the prices on those houses — because they know that Negro people often have a hard time buying decent homes, and so they charge them more for the homes that eventually they are willing to sell them.

Well, I try to put these things — these problems — into poetry. In recent years, more and more Americans have been leaving the big cities for suburban areas and among them have been a number of Negroes who are able to buy homes in the suburbs. Well, if those folks move to, say, Saint Albans, white people flee from Saint Albans, move a little further out on Long Island. Negroes — those of means — then themselves try to move a little further out on Long Island, white people flee a little further, and after a while … you get to the ocean.

So, I suppose, suburbia eventually will be only in the sea — I don’t know where else it could be, around New York, at any rate.

 

Here is the complete poem

 

Source: https://www.brainpickings.org/2016/09/23/a...

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In READING Tags LANGSTON HUGHES, POET, POETRY, TRANSCRIPT, WE ARE THE AMERICAN HEARTBREAK, SPOKEN WORD
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