10 November 1975, United Nations, New York City, USA
Resolution 3379 before the third committee condemned Zionism as racism. This is the Israeli response. The resolution was reversed by the General Assembly in 1991.
It is symbolic that this debate, which may well prove to be a turning point in the fortunes of the United Nations and a decisive factor as to the possible continued existence of this organization, should take place on 10 November.
This night, 37 years ago, has gone down in history as the Kristallnacht, or the Night of the Crystals. This was the night of November 10, 1938 when Hitler's Nazi stormtroopers launched a co-ordinated attack on the Jewish community in Germany, burnt the synagogues in all the cities and made bonfires in the streets, of the Holy Books and the Scrolls of the Holy Laws and the Bible.
It was the night when Jewish homes were attacked and heads of families were taken away, many of them never to return. It was the night when the windows of all Jewish businesses and stores were smashed, covering the streets in the cities of Germany with a film of broken glass which dissolved into millions of crystals, giving that night the name of Kristallnacht, the Night of the Crystals.
It was the night which led eventually to the crematoria and the gaschambers, to Auschwitz, Birkenau, Dachau, Buchenwald, Theresienstadt, and others. It was the night which led to the most terrifying holocaust in the history of man.
It is indeed fitting, that this draft, conceived in the desire to deflect the Middle East from its moves towards peace, and born of a deep, pervading feeling of anti-Semitism, should come up for debate on this day which recalls one of the tragic days in one of the darkest periods of history. It is indeed fitting that the United Nations, which began its life as an anti-Nazi alliance, should, 30 years later, find itself on its way to becoming the world centre of anti-Semitism. Hitler would have felt at home on a number of occasions during the past year, listening to the proceedings in this form and, above all, to the proceedings during the debate on Zionism.
It is a sobering reflection indeed to consider to what this body has been dragged down, if we are obliged today to contemplate an attack on Zionism. For this attack constitutes not only an anti-Semitic attack of the foulest type, but also an attack in this world body on Judaism, one of the oldest-established religions in the world, a religion which has given the world the human values of the Bible, a religion, from which two other great religions, Christianity and Islam, sprang - a great and established religion that has given to the world the Bible with its Ten Commandments; the great prophets of old, Moses, Isaiah, Amos; the great thinkers of history, Maimonides, Spinoza, Marx, Einstein; many of the masters of the arts; and as high a percentage of Nobel Prize winners in the world, in the sciences, the arts and the humanities, as has been achieved by any other people on earth.
One can but ponder and wonder at the prospect of countries, which consider themselves to be part of the civilized world, joining in this first organized attack on an established religion since the Middle Ages. Yes, to these depths are we being dragged by those who propose this draft resolution to the Middle Ages.
The draft resolution before the Third Committee was originally a resolution condemning racism and colonialism, a subject on which consensus could have been achieved, a consensus which is of great importance to all of us and to our African colleagues in particular. However, instead of this being permitted to happen, a group of countries, drunk with the feeling of power inherent in the automatic majority, and without regard to the importance of achieving a consensus on this issue, railroaded the Committee in a contemptuous manner by the use of the automatic majority, into bracketing Zionism with the subject under discussion. Indeed, it is difficult to speak of this base move with any measure of restraint.
I do not come to this rostrum to defend the moral and historical values of the Jewish people. They do not need to be defended. They speak for themselves. They have given to mankind much of what is great and eternal. They have done for the spirit of man more than can readily be appreciated in a forum such as this one.
I come here to denounce the two great evils which menace society in general and a society of nations in particular. These two evils are hatred and ignorance. These two evils are the motivating force behind the proponents of this draft resolution and their supporters. These two evils characterize those who would drag this world organization, the idea of which was first conceived by the prophets of Israel, to the depths to which it has been dragged today.
The key to understanding Zionism lies in its name. In the Bible, the westernmost of the two hills of ancient Jerusalem was called Zion. The period was the tenth century B.C. In fact, the name "Zion" appears 152 times in the Old Testament referring to Jerusalem. The name is overwhelmingly a poetic and prophetic designation. The religious and emotional qualities of the name arise from the importance of Jerusalem as the Royal City and the City of the Temple. "Mount Zion" is the place where God dwells according to the Bible. Jerusalem or Zion, is a place where the Lord is King according to Isaiah, and where he has installed his King David, as quoted in the Psalms.
King David made Jerusalem the capital of Israel almost 3,000 years ago, and Jerusalem has remained the capital ever since. During the centuries the term "Zion" grew and expanded to mean the whole of Israel. The Israelites in exile could not forget Zion.
The Hebrew psalmist sat by the waters of Babylon and swore "If I forget thee, 0 Jerusalem, let my right hand forget her cunning." This oath has been repeated for thousands of years by Jews throughout the world. It is an oath which was made over 700 years before the advent of Christianity, and over 1,200 years before the advent of Islam.
In view of all these connotations, Zion came to mean the Jewish homeland, symbolic of Judaism, of Jewish national aspirations.
Every Jew, while praying to his God, wherever he is in the world, faces towards Jerusalem. These prayers have expressed for over 2,000 years of exile the yearning of the Jewish people to return to its ancient homeland, Israel. In fact, a continuous Jewish presence, in larger or smaller numbers, has been maintained in the country over the centuries.
Zionism is the name of the national movement of the Jewish people and is the modern expression of the ancient Jewish heritage. The Zionist ideal, as set out in the Bible, has been, and is, an integral part of the Jewish religion.
Zionism is to the Jewish people what the liberation movement of Africa and Asia have been to their peoples. Zionism is one of the most stirring and constructive national movements in human history. Historically, it is based on a unique and unbroken connection, extending some 4,000 years, between the People of the Book and the Land of the Bible.
In modern times, in the late 19th century, spurred by the twin forces of anti-Semitic persecution and nationalism, the Jewish people organized the Zionist movement in order to transform its dream into reality. Zionism, as a political movement, was the revolt of an oppressed nation against the depredations and wicked discrimination and oppression of the countries in which anti-Semitism flourished. It is indeed no coincidence at all, and not surprising, that the sponsors and supporters of this draft resolution include countries which are guilty of the horrible crime of anti-Semitism and discrimination to this very day.
Support for the aim of Zionism was written into the League of Nations Mandate for Palestine, and was again endorsed by the United Nations in 1947, when the General Assembly voted by an overwhelming majority for the restoration of Jewish independence in our ancient land.
The re-establishment of Jewish independence in Israel, after centuries of struggle to overcome foreign conquest and exile, is a vindication of the fundamental concepts of the equality of nations and of self-determination. To question the Jewish people's right to national existence and freedom, is not only to deny to the Jewish people the right accorded to every other people on this globe but is also to deny the central precepts of the United Nations.
For Zionism is nothing more - and nothing less - than the Jewish people's sense of origin and destination in the land, linked eternally with its name. It is also the instrument whereby the Jewish nation seeks an authentic fulfilment of itself. And the drama is enacted in the region in which the Arab nation has realized its sovereignty in 20 States, comprising a hundred million people in four and a half million square miles, with vast resources.
The issue therefore is not whether the world will come to terms with Arab nationalism. The question is, at what point Arab nationalism, with its prodigious glut of advantage, wealth and opportunity, will come to terms with the modest but equal rights of another Middle Eastern nation to pursue its life in security and peace.
The vicious diatribes on Zionism voiced here by Arab representatives, may give this Assembly the wrong impression, that while the rest of the world supported the Jewish national liberation movement, the Arab world was always hostile to Zionism. That is not the case. Arab leaders, cognizant of the rights of the Jewish people, fully endorsed the virtues of Zionism. Sheriff Hussein, the leader of the Arab world during the First World War, welcomed the return of the Jews to Palestine. His son, Emir Feisal, who represented the Arab world in the Paris Peace Conference had this to say about Zionism on March 3 1919:
"We Arabs, especially the educated among us, look with deepest sympathy on the Zionist movement... We will wish the Jews a hearty welcome home... We are working together for a reformed and revised Near East, and our two movements complement one another. The movement is national and not imperialistic. There is room in Syria for us both. Indeed, I think that neither can be a success without the other."
It is perhaps pertinent at this point to recall, that in 1947, when the question of Palestine was being debated in the United Nations, the Soviet Union strongly supported the Jewish independence struggle. It is particularly relevant to recall some of Mr. Andrei Gromyko's remarks on May 14 1947, one year before our independence:
"As we know, the aspirations of a considerable part of the Jewish people are linked with the problem of Palestine and of its future administration. This fact scarcely required proof.. During the last war, the Jewish people underwent exceptional sorrow and suffering. Without any exaggeration, this sorrow and suffering are indescribable. It is difficult to express them in dry statistics on the Jewish victims of the fascist aggressors. The Jews in the territories where the Hitlerites held sway, were subjected to almost complete physical annihilation. The total number of Jews who perished at the hands of the Nazi executioners is estimated at approximately six million..."
"The United Nations cannot and must not regard this situation with indifference, since this would be incompatible with the high principles proclaimed in its Charter, which provides for the defence of human rights, irrespective of race, religion or sex..."
The fact that no Western European State has been able to ensure the defence of the elementary rights of the Jewish people and to safeguard it against the violence of the fascist executioners, explains the aspirations of the Jews to establish their own State. It would be unjust not to take this into consideration and to deny the right of the Jewish people to realize this aspiration. Those were the words of Mr. Andrei Gromyko at the General Assembly session on May 14 1947.
How sad it is, to see here a group of nations, many of whom have but recently freed themselves from colonial rule, deriding one of the most noble liberation movements of this century, a movement which not only gave an example of encouragement and determination to the people struggling for independence, but also actively aided many of them during the period of preparation for their independence or immediately thereafter.
Here you have a movement, which is the embodiment of a unique pioneering spirit, of the dignity of labour, and of enduring human values, a movement which has presented to the world an example of social equality and open democracy, being associated in this resolution with abhorrent political concepts.
We, in Israel, have endeavored to create a society which strives to implement the highest ideals of society - political, social and cultural - for all the inhabitants of Israel, irrespective of religious belief, race or sex.
Show me another pluralistic society in this world in which, despite all the difficult problems among which we live, Jew and Arab live together with such a degree of harmony, in which the dignity and rights of man are observed before the law, in which no death sentence is applied, in which freedom of speech, of movement, of thought, of expression are guaranteed, in which even movements, which are opposed to our national aims, are represented in our Parliament.
The Arab delegates talk of racism. It lies not in their mouths. What has happened to the 800,000 Jews who lived for over 2,000 years in the Arab lands, who formed some of the most ancient communities long before the advent of Islam? Where are those communities? What happened to the people, what happened to their property?
The Jews were once one of the important communities in the countries of the Middle East, the leaders of thought, of commerce, of medical science. Where are they in Arab society today? You dare talk of racism when I can point with pride to the Arab ministers who have served in my government; to the Arab deputy speaker of my Parliament; to Arab officers and men serving of their own volition in our defence, border and police forces, frequently commanding Jewish troops; to the hundreds of thousands of Arabs from all over the Middle East crowding the cities of Israel every year; to the thousands of Arabs from all over the Middle East coming for medical treatment to Israel; to the peaceful coexistence which has developed; to the fact that Arabic is an official language in Israel on a par with Hebrew; to the fact that it is as natural for an Arab to serve in public office in Israel as it is incongruous to think of a Jew serving in any public office in any Arab country, indeed being admitted to many of them. Is that racism? It is not. That is Zionism.
It is our attempt to build a society, imperfect though it may be - and what society is perfect? - in which the visions of the prophets of Israel will be realized. I know that we have problems. I know that many disagree with our Government's policies. Many in Israel, too, disagree from time to time with the Government's policies, and are free to do so, because Zionism has created the first and only real democratic State in a part of the world that never really knew democracy and freedom of speech.
This malicious resolution, designed to divert us from its true purpose, is part of a dangerous anti-Semitic idiom which is being insinuated into every public debate by those who have sworn to block the current move towards accommodation and ultimately towards peace in the Middle East. This, together with similar moves, is designed to sabotage the efforts of the Geneva Conference for peace in the Middle East...
We are seeing here today but another manifestation of the bitter anti-Semitic, anti-Jewish hatred which animates Arab society. Who would have believed that in the year of 1975 the malicious falsehoods of the Elders of Zion would be distributed officially by Arab governments? Who would have believed that we would today contemplate an Arab society which teaches the vilest anti-Jewish hate in the kindergartens? Who would have believed that an Arab Head of State would feel obliged to indulge publicly in anti-Semitism of the cheapest nature when visiting a friendly nation?
We are being attacked by a society which is motivated by the most extreme form of racism known in the world today. This is the racism which was expressed so succinctly in the words of the leader of the Palestine Liberation Organization (PLO), Yasser Arafat, in his opening address at a symposium in Tripoli, Libya, and I quote: "There will be no presence in the region except for the Arab presence."
In other words, in the Middle East, from the Atlantic Ocean to the Persian Gulf, only one presence is allowed, and that is the Arab presence. No other people, regardless of how deep are its roots in the region, is to be permitted to enjoy its right of self-determination.
Look at the tragic fate of the Kurds of Iraq. Look at what happened to the black population in southern Sudan. Look at the dire peril in which an entire community of Christians finds itself in Lebanon. Look at the avowed policy of the PLO, which calls, in its Palestine Covenant, for the destruction of the State of Israel, which denies any form of compromise on the Palestine issue, and which, in the words of its representative only the other day in this building, considers Tel Aviv to be occupied territory.
Look at all this and you see before you the root cause of the pernicious resolution brought before this Assembly. You see the twin evils of this world at work: the blind hatred of the Arab proponents of this resolution, and the abysmal ignorance and wickedness of those who support them.
The issue before this assembly is not Israel and is not Zionism. The issue is the fate of this organization. Conceived in the spirit of the prophets of Israel, born out of an anti-Nazi alliance after the tragedy of the Second World War, it has degenerated into a forum which was this last week described by one of the leading writers in a foremost organ of social and liberal thought in the West as, and I quote:
"rapidly becoming one of the most corrupt and corrupting creations in the whole history of human institutions... almost without exception those in the majority come from States notable for racist oppression of every conceivable hue...
"Israel is a social democracy... its people and government have a profound respect for human life, so passionate indeed that, despite every conceivable provocation, they have refused for a quarter of a century to execute a single captured terrorist. They also have an ancient but vigorous culture, and a flourishing technology. The combination of national qualities they have assembled in their brief existence as a state is a perpetual and embittering reproach to most of the new countries whose representatives swagger about the United Nations building. So Israel is envied and hated, and efforts are made to destroy her. The extermination of the Israelis has long been the prime objective of the Terrorist international; they calculate that if they can break Israel, then all the rest of civilization is vulnerable to their assaults."
And then he goes on to conclude:
"The melancholy truth, I fear, is that the candles of civilization are burning low. The world is increasingly governed not so much by capitalism, or communism, or social democracy, or even tribal barbarism, as by a false lexicon of political cliches, accumulated over half a century and now assuming a kind of degenerate sacerdotal authority... We all know what they are..."
Over the centuries it has fallen to the lot of my people to be the testing agent of human decency, the touchstone of civilization, the crucible in which enduring human values are to be tested. A nation's level of humanity could invariably be judged by its behaviour towards its Jewish population. It always began with the Jews but never ended with them.
The anti-Jewish pogroms in Czarist Russia were but the tip of the iceberg which revealed the inherent rottenness of the regime which was soon to disappear in the storm of revolution. The anti-Semitic excesses of the Nazis merely foreshadowed the catastrophe which was to befall mankind in Europe.
This wicked resolution must sound the alarm for all decent people in the world. The Jewish people, as a testing agent, has unfortunately never erred. The implications inherent in this shameful move are terrifying indeed.
On this issue, the world as represented in this hall has divided itself into good and bad, decent and evil, human and debased. We, the Jewish people, will recall in history our gratitude to those nations, who stood up and were counted, and who refused to support this wicked proposition. I know that this episode will have strengthened the forces of freedom and decency in this world and will have fortified them in their resolve to strengthen the ideals they so value. I know that this episode will have strengthened Zionism as it has weakened the United Nations.
As I stand on this rostrum, the long and proud history of my people unravels itself before my inward eye, I see the oppressors of our people over the ages as they pass one after another in evil procession into oblivion. I stand here before you as the representative of a strong and flourishing people which has survived them all and which will survive this shameful exhibition and the proponents of this resolution. I stand here as the representative of a people one of whose prophets gave to this world the sublime prophecy which animated the founders of this world Organization and which graces the entrance to this building:
"...nation shall not lift up sword against nation, neither shall they learn war any more." (Isaiah ii, 4)
Three verses before that, the Prophet Isaiah proclaimed
"And it shall come to pass in the last days... for out of Zion shall go forth the law, and the word of the Lord from Jerusalem." (Isaiah, ii, 2 and 3)
As I stand on this rostrum, the great moments of Jewish history come to mind as I face you, once again outnumbered and the would-be victim of hate, ignorance and evil. I look back on those great moments. I recall the greatness of a nation which I have the honour to represent in this forum. I am mindful at this moment of the Jewish people throughout the world wherever they may be, be it in freedom or in slavery, whose prayers and thoughts are with me at this moment.
I stand here not as a supplicant. Vote as your moral conscience dictates to you. For the issue is not Israel or Zionism. The issue is the continued existence of the Organization which has been dragged to its lowest point of discredit by a coalition of despotisms and racists.
The vote of each delegation will record in history its country's stand on anti-Semitic racism and anti-Judaism. You yourselves bear the responsibility for your stand before history, for as such will you be viewed in history. But we, the Jewish people, will not forget.
For us, the Jewish people, this is but a passing episode in a rich and an event-filled history. We put our trust in our Providence, in our faith and beliefs, in our time-hallowed tradition, in our striving for social advance and human values, and in our people wherever they may be. For us, the Jewish people, this resolution, based on hatred, falsehood and arrogance, is devoid of any moral or legal value. For us, the Jewish people, this is no more than a piece of paper, and we shall treat it as such.