Eamon de Valera: 'The Ireland that we dreamed of', St Patrick's Day broadcast - 1943

17 March 1943, RTE studios, Dublin, Ireland

The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age.

The home, in short, of a people living the life that God desires that men should live.

With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland – happy, vigorous, spiritual – that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved.

One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation.

Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day.

So, later, did the leaders of the Irish Volunteers.

We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.

Pope John Paul II: 'Our Polish freedom costs so much', address to Polish Catholics - 1983

18 June 1983, Jasna Gora Monastery, Częstochowa, Poland

Our Lady of Jasna Gora is the teacher of true love for all. And this is particularly important for you, dear young people. In you, in fact, is decided that form of love which all of your life will have and, through you, human life on Polish soil: the matrimonial, family, social and national form - but also the priestly, religious and missionary one. Every life is determined and evaluated by the interior form of love. Tell me what you love, and I will tell you who you are.

I watch! How beautiful it is that this word is found in the call of Jasna Gora. It possesses a profound evangelical ancestry: Christ says many times: 'Watch' (Matt. 26: 41). Perhaps also from the Gospel it passed into the tradition of scouring. In the call of Jasna Gora it is the essential element of the reply that we wish to give to the love by which we are surrounded in the sign of the Sacred Icon.

The response to this love must be precisely the fact that I watch! What does it mean, 'I watch'?

It means that I make an effort to be a person with a conscience. I do not stifle, this conscience and I do not deform it; I call good and evil by name, and I do not blur them; I develop in myself what is good, and I seek to correct what is evil, by overcoming it in myself. This is a fundamental problem which can never be minimized or put on a secondary level. No! It is everywhere and always a matter of the first importance. Its importance is all the greater in proportion to the increase of circumstances which seem to favour our tolerance of evil and the fact that we easily excuse ourselves from this, especially if adults do so.

My dear friends! It is up to you to put up a firm barrier against immorality, a barrier - I say - to those social vices which I will not here call by name but which you yourselves are perfectly aware of. You must demand this of yourselves, even if others do not demand it of you. Historical experiences tell us how much the immorality of certain periods cost the whole nation. Today when we are fighting for the future form of our social life, remember that this form depends on what people will be like. Therefore: watch!

Christ said to the apostles, during his prayer in Gethsemane: 'Watch and pray that you may not enter into temptation' (Matt.26: 41) 'I watch' also means: I see another. I do not close in on myself, in a narrow search for my own interests, my own judgements. 'I watch' means: love of neighbour; it means: fundamental interhuman solidarity. Before the Mother of Jasna Gora I wish to give thanks for all the proofs of this solidarity which have been given by my compatriots, including Polish youth, in the difficult period of not many months ago. It would be difficult for me to enumerate here all the forms of this solicitude which surrounded those who were interned, imprisoned, dismissed from work, and also their families. You know this better than I. I received only sporadic news about it.

May this good thing, which appeared in so many places and so many ways, never cease on Polish soil. May there be a constant confirmation of that 'I watch' of the call of Jasna Gora, which is a response to the presence of the Mother of Christ in the great family of the Poles.

'I watch' also means: I feel responsible for this great common inheritance whose name is Poland. This name defines us all. This name obliges us all. This name costs us all.

Perhaps at times we envy the French, the Germans or the Americans because their name is not tied to such a historical price and because they are so easily free: while our Polish freedom costs so much. My dear ones, I will not make a comparative analysis. I will only say that it is what costs that constitutes value. It is not, in fact, possible to be truly free without an honest and profound relationship with values. We do not want a Poland which costs us nothing. We watch, instead, beside all that makes up the authentic inheritance of the generations, seeking to enrich it. A nation, then, is first of all rich in its people. Rich in man. Rich in youth. Rich in every individual who watches in the name of truth: it is truth, in fact, that gives form to love.

My dear young friends! Before our common Mother and the Queen of our hearts, I desire finally to say to you that she knows your sufferings, your difficult youth, your sense of injustice and humiliation, the lack of prospects for the future that is so often felt, perhaps the temptations to flee to some other world.

Even if I am not among you every day, as was the case for many years in the past, nevertheless I carry in my heart a great solicitude. A great, enormous solicitude. A solicitude for you. Precisely because 'on you depends tomorrow'. I pray for you every day. It is good that we are here together at the hour of the call of Jasna Gora. In the midst of the trials of the present time, in the midst of the trial through which your generation is passing, this call of the millennium continues to be a programme. In it is contained a fundamental way out. Because the way out in whatever dimension - economic, social, political - must happen first in man. Man cannot remain with no way out. Mother of Jasna Gora, you who have been given to us by Providence for the defence of the Polish nation, accept this evening this call of the Polish youth together with the Polish Pope, and help us to persevere in hope! Amen.

 

Maximilien Robespierre: 'Never has the world which He created offered to Him a spectacle so worthy of His notice', On the Festival of the Supreme Being - 1794

8 June 1794, Paris, France

The day forever fortunate has arrived, which the French people have consecrated to the Supreme Being. Never has the world which He created offered to Him a spectacle so worthy of His notice. He has seen reigning on the earth tyranny, crime, and imposture. He sees at this moment a whole nation, grappling with all the oppressions of the human race, suspend the course of its heroic labours to elevate its thoughts and vows toward the great Being who has given it the mission it has undertaken and the strength to accomplish it.

Is it not He whose immortal hand, engraving on the heart of man the code of justice and equality, has written there the death sentence of tyrants? Is it not He who, from the beginning of time, decreed for all the ages and for all peoples liberty, good faith, and justice?

He did not create kings to devour the human race. He did not create priests to harness us, like vile animals, to the chariots of kings and to give to the world examples of baseness, pride, perfidy, avarice, debauchery, and falsehood. He created the universe to proclaim His power. He created men to help each other, to love each other mutually, and to attain to happiness by the way of virtue.

It is He who implanted in the breast of the triumphant oppressor remorse and terror, and in the heart of the oppressed and innocent calmness and fortitude. It is He who impels the just man to hate the evil one, and the evil man to respect the just one. It is He who adorns with modesty the brow of beauty, to make it yet more beautiful. It is He who makes the mother's heart beat with tenderness and joy. It is He who bathes with delicious tears the eyes of the son pressed to the bosom of his mother. It is He who silences the most imperious and tender passions before the sublime love of the fatherland. It is He who has covered nature with charms, riches, and majesty. All that is good is His work, or is Himself. Evil belongs to the depraved man who oppresses his fellow man or suffers him to be oppressed.

The Author of Nature has bound all mortals by a boundless chain of love and happiness. Perish the tyrants who have dared to break it!

Republican Frenchmen, it is yours to purify the earth which they have soiled, and to recall to it the justice that they have banished! Liberty and virtue together came from the breast of Divinity. Neither can abide with mankind without the other.

O generous People, would you triumph over all your enemies? Practice justice, and render the Divinity the only worship worthy of Him. O People, let us deliver ourselves today, under His auspices, to the just transports of a pure festivity. Tomorrow we shall return to the combat with vice and tyrants. We shall give to the world the example of republican virtues. And that will be to honour Him still.

The monster which the genius of kings had vomited over France has gone back into nothingness. May all the crimes and all the misfortunes of the world disappear with it! Armed in turn with the daggers of fanaticism and the poisons of atheism, kings have always conspired to assassinate humanity. If they are able no longer to disfigure Divinity by superstition, to associate it with their crimes, they try to banish it from the earth, so that they may reign there alone with crime.

O People, fear no more their sacrilegious plots! They can no more snatch the world from the breast of its Author than remorse from their own hearts. Unfortunate ones, uplift your eyes toward heaven! Heroes of the fatherland, your generous devotion is not a brilliant madness. If the satellites of tyranny can assassinate you, it is not in their power entirely to destroy you. Man, whoever thou mayest be, thou canst still conceive high thoughts for thyself. Thou canst bind thy fleeting life to God, and to immortality. Let nature seize again all her splendor, and wisdom all her empire! The Supreme Being has not been annihilated.

It is wisdom above all that our guilty enemies would drive from the republic. To wisdom alone it is given to strengthen the prosperity of empires. It is for her to guarantee to us the rewards of our courage. Let us associate wisdom, then, with all our enterprises. Let us be grave and discreet in all our deliberations, as men who are providing for the interests of the world. Let us be ardent and obstinate in our anger against conspiring tyrants, imperturbable in dangers, patient in labors, terrible in striking back, modest and vigilant in successes. Let us be generous toward the good, compassionate with the unfortunate, inexorable with the evil, just toward every one. Let us not count on an unmixed prosperity, and on triumphs without attacks, nor on all that depends on fortune or the perversity of others. Sole, but infallible guarantors of our independence, let us crush the impious league of kings by the grandeur of our character, even more than by the strength of our arms.

Frenchmen, you war against kings; you are therefore worthy to honor Divinity. Being of Beings, Author of Nature, the brutalized slave, the vile instrument of despotism, the perfidious and cruel aristocrat, outrages Thee by his very invocation of Thy name. But the defenders of liberty can give themselves up to Thee, and rest with confidence upon Thy paternal bosom. Being of Beings, we need not offer to Thee unjust prayers. Thou knowest Thy creatures, proceeding from Thy hands. Their needs do not escape Thy notice, more than their secret thoughts. Hatred of bad faith and tyranny burns in our hearts, with love of justice and the fatherland. Our blood flows for the cause of humanity. Behold our prayer. Behold our sacrifices. Behold the worship we offer Thee.