• Genre
  • About
  • Submissions
  • Donate
  • Search
Menu

Speakola

All Speeches Great and Small
  • Genre
  • About
  • Submissions
  • Donate
  • Search
Share a political speech

Patrick Loch Otieno Lamumba: 'If Kwame Nkrumah and Patrice Lumumba were to rise up',

March 21, 2023

September 2018, Nairobi, Kenya

When I look at Africa, many questions come to mind. Many times I ask myself, what would happen if Mwalimu were to rise up and see what is happening. Many times I will ask myself what will happen if Kwame Nkrumah and Patrice Lumumba were to rise up and see what is happening. Because what they would be confronted with is an Africa where the Democratic Republic of Congo is unsettled.

As I speak to you the Central African Republic is at war. But we talk of it only mutely. As I speak to you now, in South Sudan, the youngest nation in Africa, the Nuwera have risen against the Dinka. As I speak to you now, Eritrea is unsettled. As I speak to you now there is unease in Egypt, as there is unease in Libya. In Niger it is no better, in Senegal in the Cassamance, it is no better. In Somalia it is no better. Africa is at war with ourself.

This is what they would be confronted with. They would be confronted with an Africa which statistician and romantic economists say is growing, but which in truth is stagnated. That is the Africa that they would be confronted with. They would be confronted with an Africa which, as Professor Mlama intimated in our presentation here, is an Africa which is suffering from schizophrenia – it does not know herself.

They would be confronted with an Africa where young men and young women are constantly humiliated at embassies of European countries and the United States as they seek the almighty green card. They would be confronted with an Africa where young men and women from Niger, Nigeria, Senegal, Mali and Mauritania drown in the Mediterranean as they seek to be enslaved in Europe. This time around, Africans are not wailing and kicking as they are being taken away to be enslaved, they are seen wailing and kicking as they seek to be enslaved in Europe and America. This is the tragedy of Africa.

They would be confronted with an Africa where people have lost their self-pride. An Africa where Africans are not proud of their things. An Africa where in the hotels of Dar es Salaam or Nairobi, even food has foreign names. When we fry potatoes we call them French fries even when they are fried in Dar es Salaam.

They would be confronted with another Africa, an Africa which does not tell her story. An Africa whose story is told by Europe and America – the CNN, Radio Deutsche-Welle, Radia France.

That is the Africa they would be confronted with. They would be confronted with young men and women who have no pride in Africa. When they want to enjoy themselves they sing the praises of football teams from Europe and America. It is Manchester United, it is Arsenal, it is Real Madrid and Barcelona. Not Yanga, not Mufulira Wanderers, not Gor Mahia, not FC Leopards.

No, that is the Africa that they would be confronted with. They would be confronted with an Africa which does not enjoy its theatre and drama. That Africa celebrates Leonardo di Caprio, it celebrates Angelina Jolie and Brad Pitt. The Africa does not celebrate Genevive Nnaji of Nigeria or Rita Dominic or Olu Jacobs of Nigeria. It does not celebrate Bongohood or Nollywood or Riverwood. It celebrates Hollywood. That is the Africa which with they would be confronted. They would be confronted with African women whose greatest source of joy is cheap Grade B Mexican soap opera: la patrona, la muher de me vida.

Why must we remind ourselves of these realities? Because throughout the ages, the battle has always been the battle of the mind. If your mind is conquered, then you are going nowhere. And that is why in the age of enlightenment in Europe, the great René Descartes said “Cogito ergo sum.” I think, therefore I am.

And therefore if Africans are to begin to make a contribution in their affairs, Africans must begin to think. But the question is, are we thinking?

We have universities in their numbers. Tanzania has universities including Dar es Salaam. Nairobi has universities as indeed Kampala, as indeed South Africa, Johannesburg. We have all these universities. We have engineers, but our roads are not being made by Tanzanian civil engineers, it is the Chinese who are present in this assembly who are making our roads.

So we have engineers who cannot even make roads. We have doctors whom we have trained, but when we are sick – particularly if we are of the political class – depending on who colonized you, if you are colonized by the United Kingdom, you rush to London. If you colonized by the French, you rush to Paris. If you are colonized by the Portuguese, you rush to Lisbon, and if you are colonized by the Spaniards, you rush to Madrid, Spain.

And very lately, because the Arabs are also beginning to get their act together, we run to Dubai. Notwithstanding that we have the Kenyatta hospitals of this country, the Muhimbilis of Tanzania, the Chris Hani Baragwanaths of South Africa and the Mama Yemos of Kinshasa in Zaire or the DRC. But we have no faith in our doctors.

In the area of education we also don’t have faith. Our political class introduced something that they call free education, that is free indeed. Free of knowledge. Because they are so suspicious of those institutions, that the typical African politician will not dare take their children to those schools. Their children will be educated in the British system, in the American system, so that when they graduate they go to the United Kingdom, to the United States.

Not that there is anything wrong with those institutions, but the agenda is wrong because our leaders long lost the script and ought to be described for who they are – our misleaders.

But we are co-authors of our own misfortune. Whenever we are given an opportunity to elect our leaders, we are given a blank check. And if you permit me a little latitude, and if you give me a blank check and you allow me to analogize and you say that I am given the blank check to buy a Mercedes Benz, what we do is when we are called upon – having been so empowered – we buy what we call a tuk-tuk from India and we expect it to behave like a Mercedes Benz.

How does that happen? Because what we do is to elect thieves. We elect hyenas to take care of goats and when the goats are consumed, we wonder why.

Source: https://www.africanexponent.com/post/9128-...

Enjoyed this speech? Speakola is a labour of love and I’d be very grateful if you would share, tweet or like it. Thank you.

Facebook Twitter Facebook
In 2010s MORE 5 Tags PATRICK LOCH OTIENO LAMUMBA, PLO LAMUMBA, TRANSCRIPT, PAN AFRICA, PAN AFRICANISM, PATRICE LAMUMBA, KWAME NKRUMAH, PRIDE, CORRUPTION, KENYA, CENTRAL AFRICAN REPUBLIC, SOUTH SUDAN, ERITREA, EGYPT, LIBYA, NIGERIA, SENEGAL, AMERICANISATION
Comment

Abba Essan: 'The noose around Israel’s neck is tightening gradually', speech to Special Assembly of the UN - 1967

January 30, 2023

19 June 1967, UN Headquarters, New York, USA

In recent weeks the Middle East has passed through a crisis whose shadows darken the world. This crisis has many consequences but only one cause. Israel’s rights to peace, security, sovereignty, economic development and maritime freedom – indeed its very right to exist – has been forcibly denied and aggressively attacked. This is the true origin of the tension which torments the Middle East. All the other elements of the conflict are the consequences of this single cause. There has been danger, there is still peril in the Middle East because Israel’s existence, sovereignty and vital interests have been and are violently assailed.

The threat to Israel’s existence, its peace, security, sovereignty and development has been directed against her in the first instance by the neighbouring Arab States. But all the conditions of tension, all the impulses of aggression in the Middle East have been aggravated by the policy of one of the Great Powers which, under our Charter, bear primary responsibilities for the maintenance of international peace and security. I shall show how the Soviet Union has been unfaithful to that trust. The burden of responsibility lies heavy upon her.

I come to this rostrum to speak for a united people which, having faced danger to the national survival, is unshakably resolved to resist any course which would renew the perils from which it has emerged.

The General Assembly is chiefly preoccupied by the situation against which Israel defended itself on the morning of 5 June. I shall invite every peace-loving State represented here to ask itself how it would have acted on that day if it faced similar dangers. But if our discussion is to have any weight or depth, we must understand that great events are not born in a single instant of time. It is beyond all honest doubt that, between 14 May and 5 June, Arab Governments, led and directed by President Nasser, methodically prepared and mounted an aggressive assault designed to bring about Israel’s immediate and total destruction. My authority for that conviction rests on the statements and actions of Arab Governments themselves. There is every reason to believe what they say and to observe what they do.

During Israel’s first decade, the intention to work for her destruction by physical violence has always been part of the official doctrine and policy of Arab States. But many members of the United Nations hoped and believed that relative stability would ensue from the arrangements discussed in the General Assembly in March 1957. An attempt has been made to inaugurate a period of non-belligerency and co-existence in the relations between the UAR and Israel. A United Nations Emergency Force was to separate the armies in Sinai and Gaza. The Maritime Powers were to exercise free and innocent passage in the Gulf of Aqaba and the Straits of Tiran, Terrorist attacks against Israel were to cease. The Suez Canal was to be opened to Israeli shipping, as the Security Council had decided six years before.

In March 1957 these hopes and expectations were endorsed in the General Assembly by the United States, France, the United Kingdom, Canada, other States in Europe, the Americas, Africa, Asia and Australia. These assurances, expressed with special solemnity by the four Governments which I have mentioned, induced Israel to give up positions which she then held at Gaza and at the entrance to the Straits of Tiran and in Sinai. Non-belligerency, maritime freedom and immunity from terrorist attack were henceforth to be secured, not by Israel’s own pressure but by the concerted will of the international community. Egypt expressed no opposition to these arrangements. Bright hopes for the future illuminated this hall ten years ago.

There were times during the past decade when it really seemed that a certain stability had been achieved. As we look back it becomes plain that the Arab Government regarded the 1957 arrangements merely as a breathing space enabling them to gather strength for a later assault. At the end of 1962 President Nasser said:

We feel that the soil of Palestine is the soil of Egypt and of the whole Arab world. Why do we all mobilize? Because we feel that the land of Palestine is part of our land, and we are ready to sacrifice ourselves for it.

The present Foreign Minister of Egypt, Mahmoud Riad, echoed his master’s voice:

The sacred Arab struggle will not come to an end until Palestine is restored to its owners.

In March 1963 the official Cairo radio continued the campaign of menace:

Arab unity is taking shape towards the great goal i.e., the triumphant return to Palestine with the banner of unity flying high in front of the holy Arab march.

The newspaper Al Gumhuriya published an official announcement on the same day:

The noose around Israel’s neck is tightening gradually … Israel is not mightier than the empires which were vanquished in the Arab East and West… The Arab people will take possession of their full rights in their united homeland.

Egypt is not a country in which the press utters views and opinions independently of the official will. There is thus significance in the statement of Al Akhbar on 4 April 1963:

The liquidation of Israel will not be realized through a declaration of war against Israel by Arab States, but Arab unity and inter-Arab understanding will serve as a hangman’s rope for Israel.

The Assembly will note that the imagery of a hangman’s rope or of a tightening noose occurs frequently in the macabre vocabulary of Nasserism. He sees himself perpetually presiding over a scaffold. In June 1967 the metaphor of encirclement and of strangulation was to come vividly to life, in Israel’s hour of solitude and danger.

In February 1964 Nasser enunciated in simple terms what was to become his country’s policy during the period of preparation:

The possibilities of the future will be war with Israel. It is we who will dictate the place.

A similar chorus of threats arose during this period from other Arab capitals. President Arif of Iraq and President Ben Bella of Algeria were especially emphatic and repetitive in their threat to liquidate Israel. The Syrian attitude was more ominous because it affected a neighbouring frontier. Syrian war propaganda has been intense in the past few years. In 1964 the Syrian Defence Minister, General Abdulla Ziada, announced:

The Syrian army stands as a mountain to crush Israel and to demolish her. This army knows how to crush its enemies.

Early last year Syria began to proclaim and carry out what it called a ‘popular war’ against Israel. The Syrian concept of ‘popular war’ expressed itself in the dispatch of trained terrorist groups into Israel territory to blow up installations and communication centres, to kill, maim, cripple and terrorize civilians in peaceful homes and farms. Sometimes the terrorists, trained in Syria, were dispatched through Jordan or Lebanon. The terrorist war was formally declared by President AI-Atassi on 22 May 1966, when he addressed soldiers on the Israel-Syrian front:

We raise the slogan of the people’s liberation war. We want total war with no limits, a war that will destroy the Zionist base.

The Syrian Defence Minister, Hafiz Asad, said two days later:

We say: We shall never call for, nor accept, peace. We shall only accept war and the restoration of the usurped land. We have resolved to drench this land with our blood, to oust you, aggressors, and throw you into the sea for good. We must meet as soon as possible and fight a single liberation war on the level of the whole area against Israel, Imperialism and all enemies of the people.

Mr. President, from that day to this, not a week passed without Syrian officials adding to this turgid stream of invective and hate. From that day to this, there has not been a single month without terrorist acts, offensive to every impulse of human compassion and international civility, being directed from Syria against Israel citizens and territory. I would have no difficulty in filling the General Assembly’s records with a thousand official statements by Arab leaders in the past two years announcing their intention to destroy Israel by diverse forms of organized physical violence. The Arab populations have been conditioned by their leaders to the anticipation of a total war, preceded by the constant harassment of the prospective victim.

From 1948 to this very day there has not been one statement by any Arab representative of a neighbouring Arab State indicating readiness to respect existing agreements or the permanent renunciation of force, to recognize Israel’s sovereign right of existence or to apply to Israel any of the central provisions of the United Nations Charter.

For some time Israel showed a stoic patience in her reaction to these words of menace. This was because the threats were not accompanied by a capacity to carry them into effect. But the inevitable result of this campaign of menace was the burden of a heavy race of arms. We strove to maintain an adequate deterrent strength and the decade beginning in March 1957 was not monopolized by security considerations alone. Behind the wall of a strong defence, with eyes vigilantly fixed on dangerous borders, we embarked on a constructive era in the national

enterprise. These were years of swift expansion in our agriculture and industry, of intensive progress in the sciences and arts, of a widening international vocation, symbolized in the growth of strong links with the developing world. At the end of this first decade, Israel had established relations of commerce and culture with all the Americas, and with most of the countries of Western, Central and Eastern Europe. In her second decade she built constructive links with the emerging countries of the developing world with which we are tied by a common aspiration to translate national freedom into creative economic growth and progress.

Fortified by friendships in all five continents, inspired by its role in the great drama of developments, intensely preoccupied by tasks of spiritual cooperation with kindred communities in various parts of the world, and in the efforts to assure the Jewish survival after the disastrous blows of Nazi oppressions, tenaciously involved in the development of original social ideas, Israel went on with its work. We could not concern ourselves exclusively with the torrent of hatred pouring in upon us from Arab Governments. In the era of modern communication a nation is not entirely dependent on its regional context. The wide world is open to the voice of friendship. Arab hostility towards Israel became increasingly isolated, while our position in the international family became more deeply entrenched. Many in the world drew confidence from the fact that a very small nation could, by its exertion and example, rise to respected levels in social progress, scientific progress and the human arts, and so our policy was to deter the aggression of our neighbours so long as it was endurable, to resist it only when failure to resist would have invited its intensified renewal, to withstand Arab violence without being obsessed by it, and even to search patiently here and there for any glimmer of moderation and realism in the Arab mind. We also pursued the hope of bringing all the Great Powers to a harmonious policy in support of the security and sovereignty of Middle Eastern States. It was not easy to take this course. The sacrifice imposed upon our population by Arab violence was cumulative in its effects, but as it piled up month by month the toll of death and bereavement was heavy and in the last few years it was evident that this organized murder was directed by a central hand.

We were able to limit our response to this aggression so long as its own scope appeared to be limited. President Nasser seemed for some years to be accumulating inflammable material without an immediate desire to set it alight. He was heavily engaged in domination and conquest elsewhere. His speeches were strong against Israel, but his bullets, guns and poison gases were for the time being used to intimidate other Arab States and to maintain a colonial war against the villagers of the Yemen and the peoples of the Arabian Peninsula.

But Israel’s danger was great. The military build-up in Egypt proceeded at an intensive rate. It was designed to enable Egypt to press its war plans against Israel while maintaining its violent adventures elsewhere. In the face of these developments, Israel was forced to devote an increasing part of its resources to self-defence. With the declaration by Syria of the doctrine of ‘a day by day military confrontation’, the situation in the Middle East grew darker. The Palestine Liberation Organization, the Palestine Liberation Army, the Unified Arab Command, the intensified expansion of military forces and equipment in Egypt, Syria, Lebanon, Jordan and more remote parts of the Arab continent – these were the signals of a growing danger to which we sought to alert the mind and conscience of the world.

In three tense weeks between 14 May and 5 June, Egypt, Syria and Jordan, assisted and incited by more distant Arab States, embarked on a policy of immediate and total aggression.

June 1967 was to be the month of decision. The ‘final solution’ was at hand.

There was no convincing motive for the aggressive design which was now unfolded. Egyptian and Soviet sources had claimed that a concentrated Israeli invasion of Syria was expected during the second or third week in May. No claim could be more frivolous or far-fetched. It is true that Syria was sending terrorists into Israel to lay mines on public roads and, on one occasion, to bombard the Israeli settlement at Manara from the Lebanese border. The accumulation of such actions had sometimes evoked Israeli responses always limited in scope and time. All that Syria had to do to ensure perfect tranquillity on her frontier with Israel was to discourage the terrorist war. Not only did she not discourage these actions – she encouraged them; she gave them every moral and practical support. But the picture of Israeli troop concentrations in strength for an invasion of Syria was a monstrous fiction. Twice Syria refused to cooperate with suggestions by the UN authorities, and accepted by Israel, for a simultaneous and reciprocal inspection of the Israel-Syrian frontier. On one occasion the Soviet Ambassador complained to my Prime Minister of heavy troop concentrations in the north of Israel. When invited to join the Prime Minister that very moment in a visit to any part of Israel which he would like to see, the distinguished envoy brusquely refused. The prospect of finding out the truth at first hand seemed to fill him with a profound disquiet. But by 9 May, the Secretary-General of the United Nations from his own sources on the ground had ascertained that no Israeli troop concentration existed. This fact had been directly communicated to the Syrian and Egyptian Governments. The excuse had been shattered, but the allegations still remained. The steps which I now describe could not possibly have any motive or justification if an Israeli troop concentration, as both Egypt and Syria knew, did not exist. Indeed the Egyptian build-up ceased to be described by its authors as the result of any threat to Syria.

On 14 May Egyptian forces began to move into Sinai.

On 16 May the Egyptian Command ordered the United Nations Emergency Force to leave the border. The following morning the reason became clear. For on 17 May 1967, at 6 in the morning, Radio Cairo broadcast that Field-Marshal Amer had issued alert orders to the Egyptian armed forces. Nor did he mention Syria as the excuse. This announcement reads:

1. The state of preparedness of the Egyptian armed forces will increase to the full level of preparedness for war, beginning 14,30 hours last Sunday.

2. Formations and units allocated in accordance with the operational plans will advance from their present locations to the designated positions.

3. The armed forces are to be in full preparedness to carry out ally combat tasks on the Israel front in accordance with developments.

On 18 May Egypt called for the total removal of the United Nations Emergency Force. The Secretary-General of the United Nations acceded to this request and moved to carry it out, without reference to the Security Council or the General Assembly, without carrying out the

procedures indicated by Secretary-General Hammarskjöld in the event of a request for a withdrawal being made, without heeding the protesting voices of some of the permanent members of the Security Council and of the Government at whose initiative the force had been established, without consulting Israel on the consequent prejudice to her military security and her vital maritime freedom, and without seeking such delay as would enable alternative measures to be concerted for preventing belligerency by sea and a dangerous confrontation of forces by land.

It is often said that United Nations procedures are painfully slow. This decision was disastrously swift. Its effect was to make Sinai safe for belligerency from north to south, to create a sudden disruption of the local security balance, and to leave an international maritime interest exposed to almost certain threat. I have already said that Israel’s attitude to the peace-keeping functions of the United Nations has been traumatically affected by its experience. What is the use of a fire brigade which vanishes from the scene as soon as the first smoke and flames appear? Is it surprising that we are firmly resolved never again to allow a vital Israel interest and our very security to rest on such a fragile foundation?

The clouds now gathered thick and fast. Between 14 May and 23 May Egyptian concentrations in Sinai increased day by day. Israel took corresponding measures. In the absence of an agreement to the contrary it is, of course, legal for any State to place its armies wherever it chooses in its territory. It is equally true that nothing could be more uncongenial to the prospect of peace than to have large armies facing each other across a narrow space, with one of them clearly bent on an early assault. For the purpose of the concentration was not in doubt. On 18 May at 24.00 hours, the Cairo Radio, Saut el-Arab, published the following Order of the Day by Abdul Mushin Murtagi, the General then commanding Sinai:

The Egyptian forces have taken up positions in accordance with a definite plan. Our forces are definitely ready to carry the battle beyond the borders of Egypt. Morale is very high among the members of our armed forces because this is the day for which they have been waiting – to make a holy war in order to return the plundered land to its owners.

In many meetings with army personnel they asked when the holy war would begin; the time has come to give them their wish.

On 21 May, General Amer gave the order to mobilize reserves. Now came the decisive step. All doubt that Egypt had decided upon immediate or early war was now dispelled. Appearing at an Air Force base at 6 o’clock in the morning, President Nasser announced that he would blockade the Gulf of Aqaba to Israeli ships, adding: ‘The Jews threaten war and we say by all means, we are ready for war.’

But the Jews were not threatening war. Prime Minister Eshkol was calling for a de-escalation of forces. Nasser treated this as a sign of weakness.

On 25 May, Cairo Radio announced:

The Arab people is firmly resolved to wipe Israel off the map and to restore the honour of the Arabs of Palestine.

On the following day, 26 May, Nasser spoke again:

The Arab people wants to fight. We have been waiting for the right time when we will be completely ready. Recently we have felt that our strength has been sufficient and that if we make battle with Israel we shall be able, with the help of God, to conquer Sharm el-Sheikh implies a confrontation with Israel. Taking this step makes it imperative that we be ready to undertake a total war with Israel.

Writing in Al Ahram on 26 May, Nasser’s mouthpiece, Hassanain Haykal, wrote, with engaging realism:

I consider that there is no alternative to armed conflict between the United Arab Republic and the Israeli enemy. This is the first time that the Arab challenge to Israel attempts to change an existing fact in order to impose a different fact in its place.

On 28 May, Nasser had a press conference. He was having them every day. He said:

We will not accept any possibility of co-existence with Israel.

And on the following day:

If we have succeeded to restore the situation to what it was before 1956, there is no doubt that God will help us and will inspire us to restore the situation to what it was prior to 1948.

There are various ways of threatening Israel’s liquidation. Few ways could be clearer than this.

The troop concentrations and blockade were now to be accompanied by encirclement. The noose was to be fitted around the victim’s neck. Other Arab States were closing the ring. On 30 May, Nasser signed the Defence Agreement and described its purpose in these terms:

The armies of Egypt, Jordan, Syria and Lebanon are stationed on the borders of Israel in order to face the challenge. Behind them stand the armies of Iraq, Algeria, Kuwait, Sudan and the whole of the Arab nation.

This deed will astound the world. Today they will know that the Arabs are ready for the fray. The hour of decision has arrived.

On 4 June, Nasser made a statement on Cairo Radio after signing the protocol associating Iraq with the Egyptian-Jordanian Defence Pact. Here are his words:

… We are facing you in the battle and are burning with desire for it to start, in order to obtain revenge. This will make the whole world realize what the Arabs are and what Israel is …

Mr. President, nothing has been more startling in recent weeks than to read discussions about who planned, who organized, who initiated, who wanted and who launched this war. Here we have a series of statements, mounting in crescendo from vague warning through open threat, to precise intention.

Here we have the vast mass of the Egyptian armies in Sinai with seven infantry and two armoured divisions, the greatest force ever assembled in that peninsula in all its history. Here we

have 40,000 regular Syrian troops poised to strike at the Jordan Valley, from advantageous positions in the hills. Here we have the mobilized forces of Jordan, with their artillery and mortars trained on Israel’s population centres in Jerusalem and along the vulnerable narrow coastal plain. Troops from Iraq, Kuwait and Algeria converge towards the battlefront at Egypt’s behest. 900 tanks face Israel on the Sinai border, while 200 more are poised to strike the isolated town of Eilat at Israel’s southern tip. The military dispositions tell their own story. The northern Negev was to be invaded by armour and bombarded from the Gaza Strip. From 27 May onward, Egyptian air squadrons in Sinai were equipped with operation orders instructing them in detail on the manner in which Israeli airfields, pathetically few in number, were to be bombarded, thus exposing Israel’s crowded cities to easy and merciless assault. Egyptian air sorties came in and out of Israel’s southern desert to reconnoitre, inspect and prepare for the assault. An illicit blockade had cut Israel off from all her commerce with the eastern half of the world.

Those who write this story in years to come will give a special place in their narrative to Nasser’s blatant decision to close the Straits of Tiran in Israel’s face. It is not difficult to understand why this outrage had a drastic impact. In 1957 the maritime nations, within the framework of the United Nations General Assembly, correctly enunciated the doctrine of free and innocent passage to the Straits. When that doctrine was proclaimed – and incidentally, not challenged by the Egyptian representative at that time – it was little more than an abstract principle for the maritime world. For Israel it was a great but still unfulfilled prospect; it was not yet a reality. But during the ten years in which we and the other States of the maritime community have relied upon that doctrine and upon established usage, the principle had become a reality consecrated by hundreds of sailings under dozens of flags and the establishment of a whole complex of commerce and industry and communication. A new dimension has been added to the map of the world’s communication. And on that dimension we have constructed Israel’s bridge towards the friendly States of Asia and Africa, a network of relationships which is the chief pride of Israel in the second decade of its independence and on which its economic future depends.

All this, then, had grown up as an effective usage under the United Nations’ flag. Does Mr. Nasser really think that he can come upon the scene in ten minutes and cancel the established legal usage and interests of ten years?

There was in his wanton act a quality of malice. For surely the closing of the Straits of Tiran gave no benefit whatever to Egypt except the perverse joy of inflicting injury on others. It was an anarchic act, because it showed a total disregard for the law of nations, the application of which in this specific case had not been challenged for ten years. And it was, in the literal sense, an act of arrogance, because there are other nations in Asia and East Africa that trade with the port of Eilat, as they have every right to do, through the Straits of Tiran and across the Gulf of Aqaba. Other sovereign States from Japan to Ethiopia, from Thailand to Uganda, from Cambodia to Madagascar, have a sovereign right to decide for themselves whether they wish or do not wish to trade with Israel. These countries are not colonies of Cairo. They can trade with Israel or not trade with Israel as they wish, and President Nasser is not the policeman of other African and Asian States.

Here then was a wanton intervention in the sovereign rights of other States in the eastern half of the world to decide for themselves whether or not they wish to establish trade relations with either or both of the two ports at the head of the Gulf of Aqaba.

When we examine, then, the implications of this act, we have no cause to wonder that the international shock was great. There was another reason too for that shock. Blockades have traditionally been regarded, in the pre-Charter parlance, as acts of war. To blockade, after all, is to attempt strangulation – and sovereign States are entitled not to have their States strangled.

The blockade is by definition an act of war, imposed and enforced through violence.

Never in history have blockade and peace existed side by side. From 24 May onward the question of who started the war or who fired the first shot became momentously irrelevant. There is no difference in civil law between murdering a man by slow strangulation or killing him by a shot in the head. From the moment at which the blockade was imposed, active hostilities had commenced and Israel owed Egypt nothing of her Charter rights. If a foreign Power sought to close Odessa or Copenhagen or Marseilles or New York harbour by the use of force, what would happen? Would there be any discussion about who had fired the first shot? Would anyone ask whether aggression had begun? Less than a decade ago the Soviet Union proposed a draft resolution in the General Assembly on the question of defining aggression. The resolution reads:

In an international conflict, that State shall be declared an attacker which first commits one of the following acts:

a. Naval blockade of the coastal ports of another State.

This act constituted in the Soviet view aggression as distinguished from other specific acts designated in the Soviet draft as indirect aggression. In this particular case the consequences of Nasser’s action had been fully announced in advance. On 1 March 1967 my predecessor announced that:

Interference, by armed force, with ships of the Israel flag exercising free and innocent passage in the Gulf of Aqaba and through the Straits of Tiran will be regarded by Israel as an attack entitling her to exercise her inherent right of selfdefence under Article 51 of the United Nations Charter and to take all such measures as are necessary to ensure the free and innocent passage of its ships in the Gulf and in the Straits.

The Representative of France declared that any obstruction of free passage in the Straits or Gulf was contrary to international law ‘entailing a possible resort to the measures authorized by Article 51 of the Charter’.

The United States, inside and outside of the United Nations, gave specific endorsement to Israel’s right to invoke her inherent right of self-defence against any attempt to blockade the Gulf. Nasser was speaking with acute precision when he stated that Israel now faced the choice either between being choked to death in her southern maritime approaches or to await the death blow from northern, Sinai.

Nobody who lived through those days in Israel, between 23 May and 5 June, will ever forget the air of doom that hovered over our country. Hemmed in by hostile armies ready to strike, affronted and beset by a flagrant act of war, bombarded day and night by predictions of her approaching extinction, forced into a total mobilization of all her manpower, her economy and commerce beating with feeble pulse, her main supplies of vital fuel choked by a belligerent act, Israel faced the greatest peril of her existence that she had known since her resistance against aggression nineteen years before, at the hour of her birth. There was peril wherever she looked and she faced it in deepening solitude. On 24 May and on succeeding days, the Security Council conducted a desultory debate which sometimes reached a point of levity. The Soviet Representative asserted that he saw no reason for discussing the Middle East situation at all. The Bulgarian delegate uttered these unbelievable words:

At the present moment there is really no need for an urgent meeting of the Security Council.

A crushing siege bore down upon us. Multitudes throughout the world trembled for Israel’s fate. The single consolation lay in the surge of public opinion which rose up in Israel’s defence. From Paris to Montevideo, from New York to Amsterdam, tens of thousands of persons of all ages, peoples and affiliations marched in horrified protest at the approaching stage of genocide. Writers and scientists, religious leaders, trade union movements and even the Communist parties in France, Holland, Switzerland, Norway, Austria and Finland asserted their view that Israel was a peace-loving State whose peace was being wantonly denied. In the history of our generation it is difficult to think of any other hour in which progressive world opinion rallied in such tension and agony of spirit.

To understand the full depth of pain and shock, it is necessary to grasp the full significance of what Israel’s danger meant. A small sovereign State had its existence threatened by lawless violence. The threat to Israel was a menace to the very foundations of the international order. The State thus threatened bore a name which stirred the deepest memories of civilized mankind and the people of Israel, the remnant of millions, who, in living memory, had been wiped out by a dictatorship more powerful, though scarcely more malicious, than Nasser’s Egypt. What Nasser had predicted, what he had worked for with undeflecting purpose, had come to pass – the noose was tightly drawn.

On the fateful morning of 5 June, when Egyptian forces moved by air and land against Israel’s western coast and southern territory, our country’s choice was plain. The choice was to live or perish, to defend the national existence or to forfeit it for all time.

From these dire moments Israel emerged in five heroic days from awful peril to successful and glorious resistance. Alone, unaided, neither seeking nor receiving help, our nation rose in self- defence. So long as men cherish freedom, so long as small States strive for the dignity of existence, the exploits of Israel’s armies will be told from one generation to another with the deepest pride. The Soviet Union has described our resistance as aggression and sought to have it condemned. We reject this accusation with all our might. Here was armed force employed in a just and righteous cause, as righteous as the defenders at Valley Forge, as just as the expulsion of Hitler’s bombers from the British skies, as noble as the protection of Stalingrad against the Nazi

hordes, so was the defence of Israel’s security and existence against those who sought our nation’s destruction.

What should be condemned is not Israel’s action, but the attempt to condemn it. Never have freedom, honour, justice, national interest and international morality been so righteously protected. While fighting raged on the Egyptian-Israel frontier and on the Syrian front, we still hoped to contain the conflict. Jordan was given every chance to remain outside the struggle. Even after Jordan had bombarded and bombed Israel territory at several points, we still proposed to the Jordanian monarch that he abstain from general hostilities. A message to this effect reached him several hours after the outbreak of hostilities on the southern front on 5 June.

Jordan answered not with words but with shells. Artillery opened fire fiercely along the whole front with special emphasis on the Jerusalem area. Thus Jordan’s responsibility for the second phase of the concerted aggression is established beyond doubt. This responsibility cannot fail to have its consequences in the peace settlement. As death and injury rained on the city, Jordan had become the source and origin of Jerusalem’s fierce ordeal. The inhabitants of the city can never forget this fact or fail to draw its conclusions.

Mr. President, I have spoken of Israel’s defence against the assaults of neighbouring States. This is not the entire story. Whatever happens in the Middle East for good or ill, for peace or conflict, is powerfully affected by what the Great Powers do or omit to do. When the Soviet Union initiates a discussion here, our gaze is inexorably drawn to the story of its role in recent Middle Eastern history. It is a sad and shocking story, it must be frankly told.

Since 1955 the Soviet Union has supplied the Arab States with 2,000 tanks, of which more than 1,000 have gone to Egypt. The Soviet Union has supplied the Arab States with 700 modem fighter aircraft and bombers, more recently with ground missiles, and Egypt alone has received from the USSR 540 field guns, 130 medium guns, 200 120-mm. mortars, anti-aircraft guns, 175 rocket launchers, 650 anti-tank guns, seven destroyers, a number of Luna M and SPKA 2 ground-to-ground missiles, 14 submarines and 46 torpedo boats of various types including missile-carrying boats. The Egyptian army has been trained by Soviet experts. This has been attested to by Egyptian officers captured by Israel. Most of this equipment was supplied to the Arab States after the Cairo Summit Conference of Arab leaders in January 1964 had agreed on a specific programme for the destruction of Israel, after they had announced and hastened to fulfil this plan by accelerating their arms purchases from the Soviet Union. The proportions of Soviet assistance are attested to by the startling fact that in Sinai alone the Egyptians abandoned equipment and offensive weapons of Soviet manufacture whose value is estimated at two billion dollars.

Together with the supply of offensive weapons, the Soviet Union has encouraged the military preparations of the Arab States.

Since 1961 the Soviet Union has assisted Egypt in its desire to conquer Israel. The great amount of offensive equipment supplied to the Arab States strengthens this assessment.

A Great Power which professes its devotion to peaceful settlement and the rights of States has for fourteen years afflicted the Middle East with a headlong armaments race, with the paralysis of the United Nations as an instrument of security and against those who defend it.

The constant increase and escalation of Soviet armaments in Arab countries has driven Israel to a corresponding, though far smaller, procurement programme. Israel’s arms purchases were precisely geared to the successive phases of Arab, and especially Egyptian, rearmament. On many occasions in recent months we and others have vainly sought to secure Soviet agreement for a reciprocal reduction of arms supplies in our region. These efforts have borne no fruit. The expenditure on social and economic progress of one half of what has been put into the purchase of Soviet arms would have been sufficient to redeem Egypt from its social and economic ills. A corresponding diversion of resources from military to social expenditure would have taken place in Israel. A viable balance of forces could have been achieved at a lower level of armaments, while our region could have moved forward to higher standards of human and social welfare. For Israel’s attitude is clear. We should like to see the arms race slowed down. But if the race is joined, we are determined not to lose it. A fearful waste of economic energy in the Middle East is the direct result of the Soviet role in the constant stimulation of the race in arms.

It is clear from Arab sources that the Soviet Union has played a provocative role in spreading alarmist and incendiary reports of Israeli intentions against Arab Governments.

On 9 June President Nasser said:

Our friends in the USSR warned the visiting parliamentary delegation in Moscow, at the beginning of last month, that there exists a plan of attack against Syria.

Similarly an announcement by Tass on 23 May states:

The Defence and Foreign Affairs Committee of the Knesset has accorded the Cabinet special powers to carry out war operations against Syria. Israeli forces concentrating on the Syrian border have been put in a state of alert for war. General mobilization has also been proclaimed in the country …

There was not one word of truth in this story. But its diffusion in the Arab countries could only have an incendiary result.

Cairo Radio broadcast on 28 May (0500 hours) an address by Marshal Grechko at a farewell party in honour of the former Egyptian Minister of Defence, Shams el-Din Badran:

The USSR, her armed forces, her people and Government will stand by the Arabs and will continue to encourage and support them. We are your faithful friends and we shall continue aiding you because this is the policy of the Soviet nation, its Party and Government. On behalf of the Ministry of Defence and in the name of the Soviet nation we wish you success and victory.

This promise of military support came less than a week after the illicit closing of the Tiran Straits, an act which the USSR has done nothing to condemn.

The USSR has exercised her veto right in the Security Council five times. Each time a just and constructive judgement has been frustrated. On 22 January 1964 France, the United Kingdom and the United States presented a draft resolution to facilitate work on the west bank of the River Jordan in the B’not Ya’akov Canal Project. The Soviet veto held up regional water development for several years. On 29 March 1964, a New Zealand resolution simply reiterating UN policy on blockade along the Suez Canal was frustrated by Soviet dissent. On 19 August 1964, a United Kingdom and United States resolution on the murder of two Israelis at Almagor was denied adoption by Soviet opposition. On 21 December 1964, the USSR vetoed a United Kingdom and United States resolution on incidents at Tel Dan, including the shelling of Dan, Dafna and Sha’ar Yashuv. On 2 November 1966, Argentina, Japan, the Netherlands, New Zealand and Nigeria joined to express regret at ‘infiltration from Syria and loss of human life caused by the incidents in October and November 1966’. This was one of the few resolutions sponsored by member states from five continents.

The Soviet use of the veto has had a dual effect. First, it prevented any resolution which an Arab State has opposed from being adopted by the Council. Secondly, it has inhibited the Security Council from taking constructive action in disputes between an Arab State and Israel because of the certain knowledge that the veto would be applied in what was deemed to be the Arab interest. The consequences of the Soviet veto policy have been to deny Israel any possibility of just and equitable treatment in the Security Council and to nullify the Council as a constructive factor in the affairs of the Middle East.

Does all this really add up to a constructive intervention by the USSR in the Arab-Israel tension? The position becomes graver when we recall the unbridled invective against the Permanent Representative of Israel in the Security Council. In its words and in the letter to the Israel Government, the USSR has formulated an obscene comparison between the Israel Defence Forces and the Hitlerite hordes-which overran Europe in the Second World War. There is a flagrant breach of international morality and human decency in this comparison. Our nation never compromised with Hitler Germany. It never signed a pact with it as did the USSR in 1939.

To associate the name of Israel with the accursed tyrant who engulfed the Jewish people in a tidal wave of slaughter is to violate every canon of elementary taste and fundamental truth.

In the light of this history, the General Assembly will easily understand Israel’s reaction to the Soviet initiative in convening this special session for the purpose of condemning our country and recommending a withdrawal to the position that existed before 5 June.

Your (the Soviet) Government’s record in the stimulation of the arms race, in the paralysis of the Security Council, in the encouragement throughout the Arab world of unfounded suspicion concerning Israel’s intentions, your constant refusal to say a single word of criticism at any time of declarations threatening the violent overthrow of Israel’s sovereignty and existence – all this gravely undermines your claims to objectivity. You come here in our eyes not as a judge or prosecutor, but rather as a legitimate object of international criticism for the part that you have played in the sombre events which have brought our region to a point of explosive tension.

If the Soviet Union had made an equal distribution of its friendship amongst the peoples of the Middle East, if it had refrained from exploiting regional rancours and tensions for the purpose of its own global policy, if it had stood in even-handed devotion to the legitimate interests of all States, the crisis which now commands our attention and anxiety would never have occurred. To the charge of aggression I answer that Israel’s resistance at the lowest ebb of its fortunes will resound across history, together with the uprising of our battered remnants in the Warsaw Ghetto, as a triumphant assertion of human freedom. From the dawn of its history the people now rebuilding a State in Israel has struggled often in desperate conditions against tyranny and aggression. Our action on 5 June falls nobly within that tradition. We have tried to show that even a small State and a small people have the right to live. I believe that we shall not be found alone in the assertion of that right, which is the very essence of the Charter of the United Nations. Similarly, the suggestion that everything goes back to where it was before 5 June is totally unacceptable. The General Assembly cannot ignore the fact that the Security Council, where the primary responsibility lay, has emphatically rejected such a course. It was not Israel, but Syria, Egypt and Jordan, which violently shattered the previous situation to smithereens. It cannot be recaptured. It is a fact of technology that it is easier to fly to the moon than to reconstruct a broken egg. The Security Council acted wisely in rejecting a backward step, advocated by the Soviet Union. To go back to the situation out of which the conflict arose would mean that all the conditions for renewed hostilities would be brought together again. I repeat what I said to the Security Council. Our watchword is not ‘backward to belligerency’ but ‘forward to peace’.

What the Assembly should prescribe is not a formula for renewed hostilities, but a series of principles for the construction of a new future in the Middle East. With the cease-fire established, our progress must be not backward to an armistice regime which has collapsed under the weight of years and the brunt of hostility. History summons us forward to permanent peace and the peace that we envisage can only be elaborated in frank and lucid dialogue between Israel and each of the States which have participated in the attempt to overthrow its sovereignty and undermine its existence. We dare not be satisfied with intermediate arrangements which are neither war nor peace. Such patchwork ideas carry within themselves the seeds of future tragedy. Free from external pressures and interventions, imbued with a common love for a region which they are destined to share, the Arab and Jewish nations must now transcend their conflicts in dedication to a new Mediterranean future in concert with a renascent Europe and an Africa and Asia which have emerged at last to their independent role on the stage of history.

In free negotiation with each of our neighbours we shall offer durable and just solutions redounding to our mutual advantage and honour. The Arab States can no longer be permitted to recognize Israel’s existence only for the purpose of plotting its elimination. They have come face to face with us in conflict. Let them now come face to face with us in peace.

In peaceful conditions we could imagine communications running from Haifa to Beirut and Damascus in the north, to Amman and beyond in the east, and to Cairo in the south. The opening of these blocked arteries would stimulate the life, thought and commerce in the region beyond any level otherwise conceivable. Across the southern Negev, communication between the Nile

Valley and the Fertile Crescent could be resumed without any change in political jurisdiction. What is now often described as a wedge between Arab lands would become a bridge. The kingdom of Jordan, now cut off from its maritime outlet, could freely import and export its goods on the Israeli coast. On the Red Sea, cooperative action could expedite the port developments at Eilat and Aqaba, which give Israel and Jordan their contact with a resurgent East Africa and a developing Asia.

The Middle East, lying athwart three continents, could become a busy centre of air communications, which are now impeded by boycotts and the necessity to take circuitous routes. Radio, telephone and postal communications, which now end abruptly in mid-air, would unite a divided region. The Middle East, with its historic monuments and scenic beauty, could attract a vast movement of travellers and pilgrims if existing impediments were removed. Resources which lie across national frontiers – the minerals of the Dead Sea and the phosphates of the Negev and the Arava – could be developed in mutual interchange of technical knowledge. Economic cooperation in agricultural and industrial development could lead to supra-national arrangements like those which mark the European community. The United Nations could establish an economic commission for the Middle East similar to the commissions now at work in Europe, Latin America and the Far East. The specialized agencies could intensify their support of health and educational development with greater efficiency if a regional harmony were attained. The development of and zones, the desalination of water and the conquest of tropical disease are common interests of the entire region, congenial to a sharing of knowledge and experience.

In the institutions of scientific research and higher education of both sides of the frontiers, young Israelis and Arabs could join in a mutual discourse of learning. The old prejudices could be replaced by a new comprehension and respect born of a reciprocal dialogue in the intellectual domain. In such a Middle East, military budgets would spontaneously find a less exacting point of equilibrium. Excessive sums devoted to security could be diverted to development projects.

Thus, in full respect of the region’s diversity, an entirely new story, never known or told before, would unfold across the Eastern Mediterranean. For the first time in history, no Mediterranean nation is in subjection. All are endowed with sovereign freedom. The challenge now is to use this freedom for creative growth. There is only one road to that end. It is the road of recognition, of direct contact, of true cooperation. It is the road of peaceful co-existence. This road, as the ancient prophets of Israel foretold, leads to Jerusalem.

Jerusalem, now united after her tragic division, is no longer an arena for gun emplacements and barbed wire. In our nation’s long history there have been few hours more intensely moving than the hour of our reunion with the Western Wall. A people had come back to the cradle of its birth. It has renewed its links with the memories which that reunion evokes. For twenty years there has not been free access by men of all faiths to the shrines which they hold in unique reverence. This access now exists. Israel is resolved to give effective expression, in cooperation with the world’s great religions, to the immunity and sanctity of all the Holy Places. The prospect of a negotiated peace is less remote than it may seem. Israel waged her defensive struggle in pursuit of two objectives – security and peace. Peace and security, with their territorial, economic and demographic implications, can only be built by the free negotiation which is the true essence of sovereign responsibility. A call to the recent combatants to negotiate the conditions of their future co-existence is the only constructive course which this Assembly could take.

We ask the Great Powers to remove our tormented region from the scope of global rivalries, to summon its Governments to build their common future themselves, to assist it, if they will, to develop social and cultural levels worthy of its past.

We ask the developing countries to support a dynamic and forward-looking policy and not to drag the new future back into the outworn past.

To the small nations, which form the bulk of the international family, we offer the experience which teaches us that small communities can best secure their interests by maximal self-reliance. Nobody will help those who will not help themselves; we ask the small nations, in the solidarity of our smallness, to help us to stand firm against intimidation and threat, such as those by which we are now assailed. We ask world opinion, which rallied to us in our plight, to accompany us faithfully in our new opportunity. We ask the United Nations, which was prevented from offering us security in our recent peril, to respect our independent quest for peace and security which are the Charter’s higher ends. We shall do what the Security Council decided should be done – and reject the course which the Security Council emphatically and wisely rejected. It may seem that Israel stands alone against numerous and powerful adversaries. But we have faith in the undying forces in our nation’s history which have so often given the final victory to spirit over matter, to inner truth over mere quantity. We believe in the vigilance of history which has guarded our steps. The Guardian of Israel neither slumbers nor sleeps.

The Middle East, tired of wars, is ripe for a new emergence of human vitality. Let the opportunity not fall again from our hands.

Source: https://israeled.org/resources/documents/a...

Enjoyed this speech? Speakola is a labour of love and I’d be very grateful if you would share, tweet or like it. Thank you.

Facebook Twitter Facebook
In 1960-79 C Tags ABBA ESSAN, UN, UNITED NATIONS, 6 DAY WAR, ISRAEL, PALESTINE, EGYPT, TRANSCRIPT
Comment

Anwar al-Sadat: 'We accept to live with you in permanent peace', Address to Israeli Knesset - 1977

June 28, 2017

20 November 1977, Givat Ram, Jerusalem, Israel

In the name of God, the Gracious and Merciful.

Mr. Speaker, Ladies and Gentlemen:

Peace and the mercy of God Almighty be upon you and may peace be for us all, God willing. Peace for us all on the Arab land, and in Israel as well, as in every part of this big world, which is so complexed by its sanguinary conflicts, disturbed by its sharp contradictions, menaced now and then by destructive wars launched by man to annihilate his fellow man. Finally, amidst the ruins of what man has built and the remains of the victims of Mankind, there emerges neither victor nor vanquished. The only vanquished remains man, God's most sublime creation, man whom God has created - as Ghandi the apostle of peace puts it: to forge ahead to mould the way of life and worship God Almighty.

I come to you today on solid ground, to shape a new life, to establish peace. We all, on this land, the land of God; we all, Muslims, Christians and Jews, worship God and no one but God. God's teachings and commandments are love, sincerity, purity and peace.

I do not blame all those who received my decision - when I announced it to the entire world before the Egyptian People's Assembly - with surprise and amazement. Some, gripped by the violent surprise, believed that my decision was no more than verbal juggling to cater for world public opinion. Others, still, interpreted it as political tactics to camouflage my intention of launching a new war. I would go as far as to tell you that one of my aides at the Presidential Office contacted me at a late hour following my return home from the People's Assembly and sounded worried as he asked me: "Mr. President, what would be our reaction if Israel should actually extend an invitation to you?" I replied calmly, I will accept it immediately. I have declared that I will go to the end of the world; I will go to Israel, for I want to put before the People of Israel all the facts.

I can see the point of all those who were astounded by my decision or those who had any doubts as to the sincerity of the intentions behind the declaration of my decision. No one would have ever conceived that the President of the biggest Arab State, which bears the heaviest burden and the top responsibility pertaining to the cause of war and peace in the Middle East, could declare his readiness to go to the land of the adversary while we were still in a state of war. Rather, we all are still bearing the consequences of four fierce wars waged within thirty years. The families of the 1973 October War are still moaning under the cruel pains of widowhood and bereavement of sons, fathers and brothers.

As I have already declared, I have not consulted, as far as this decision is concerned, with any of my colleagues and brothers, the Arab Heads of State or the confrontation States. Those of them who contacted me, following the declaration of this decision, expressed their objection, because the feeling of utter suspicion and absolute lack of confidence between the Arab States and the Palestinian People on the one hand, and Israel on the other, still surges in us all. It is sufficient to say that many months in which peace could have been brought about had been wasted over differences and fruitless discussions on the procedure for the convocation of the Geneva Conference, all showing utter suspicion and absolute lack of confidence.

But, to be absolutely frank with you, I took this decision after long thinking, knowing that it constitutes a grave risk for, if God Almighty has made it my fate to assume the responsibility on behalf of the Egyptian People and to share in the fate-determining responsibility of the Arab Nation and the Palestinian People, the main duty dictated by this responsibility is to exhaust all and every means in a bid to save my Egyptian Arab People and the entire Arab Nation the horrors of new, shocking and destructive wars, the dimensions of which are foreseen by no other than God himself.

After long thinking, I was convinced that the obligation of responsibility before God, and before the people, make it incumbent on me that I should go to the farthest corner of the world, even to Jerusalem, to address Members of the Knesset, the representatives of the People of Israel, and acquaint them with all the facts surging in me. Then, I would leave you to decide for yourselves. Following this, may God Almighty determine our fate.

Ladies and Gentlemen, there are moments in the life of nations and peoples when it is incumbent on those known for their wisdom and clarity of vision to overlook the past, with all its complexities and weighing memories, in a bold drive towards new horizons. Those who, like us, are shouldering the same responsibility entrusted to us, are the first who should have the courage to take fate-determining decisions which are in consonance with the circumstances. We must all rise above all forms of fanaticism, self-deception and obsolete theories of superiority. The most important thing is never to forget that infallibility is the prerogative of God alone.

If I said that I wanted to save all the Arab People the horrors of shocking and destructive wars, I most sincerely declare before you that I have the same feelings and bear the same responsibility towards all and every man on earth, and certainly towards the Israeli People.

Any life lost in war is a human life, irrespective of its being that of an Israeli or an Arab. A wife who becomes a widow is a human being entitled to a happy family life, whether she be an Arab or an Israeli. Innocent children who are deprived of the care and compassion of their parents are ours, be they living on Arab or Israeli land. They command our top responsibility to afford them a comfortable life today and tomorrow.

For the sake of them all, for the safeguard of the lives of all our sons and brothers, for affording our communities the opportunity to work for the progress and happiness of man and his right to a dignified life, for our responsibilities before the generations to come, for a smile on the face of every child born on our land - for all that, I have taken my decision to come to you, despite all hazards, to deliver my address.

I have shouldered the prerequisites of the historical responsibility and, therefore, I declared - on 4 February 1971, to be precise - that I was willing to sign a peace agreement with Israel. This was the first declaration made by a responsible Arab official since, the outbreak of the Arab-Israeli conflict.

Motivated by all these factors dictated by the responsibilities of leadership, I called, on 16 October 1973, before the Egyptian People's Assembly, for an international conference to establish permanent peace based on justice. I was not in the position of he who was pleading for peace or asking for a ceasefire.

Motivated by all these factors dictated by duties of history and leadership, we signed the first disengagement agreement, followed by the second disengagement agreement in Sinai. Then we proceeded trying both open and closed doors in a bid to find a certain path leading to a durable and just peace. We opened our hearts to the peoples of the entire world to make them understand our motivations and objectives, and to leave them actually convinced of the fact that we are advocates of justice and peace-makers.

Motivated by all these factors, I decided to come to you with an open mind and an open heart, and with a conscious determination, so that we might establish permanent peace based on justice.

It is so fated that my trip to you, the trip of peace, should coincide with the Islamic feast, the holy Feast of Courban Bairam, the Feast of Sacrifice when Abraham - peace be upon him - great-grandfather of the Arabs and Jews, submitted to God; I say when God Almighty ordered him, and to Him Abraham went, with dedicated sentiments, not out of weakness, but through a giant spiritual force and by a free will, to sacrifice his very own son, prompted by a firm and unshakable belief in ideals that lend life a profound significance.

This coincidence may carry a new meaning to us all, which may become a genuine aspiration heralding security and peace.

Ladies and Gentlemen, let us be frank with each other, using straight-forward words and a clear conception, with no ambiguity. Let us be frank with each other today while the entire world, both East and West, follows these unparalleled moments which could prove to be a radical turning point in the history of this part of the world, if not in the history of the world as a whole. Let us be frank with each other as we answer this important question: how can we achieve permanent peace based on justice?

I have come to you carrying my clear and frank answer to this big question, so that the people in Israel as well as the whole world might hear it, and so that all those whose devoted prayers ring in my ears, pleading to God Almighty that this historic meeting may eventually lead to the results aspired to by millions, might also hear it.

Before I proclaim my answer, I wish to assure you that, in my clear and frank answer, I am basing myself on a number of facts which no one can deny.

The first fact: no one can build his happiness at the expense of the misery of others.

The second fact: never have I spoken or will ever speak in two languages. Never have I adopted or will adopt two policies. I never deal with anyone except in one language, one policy, and with one face.

The third fact: direct confrontation and a straight line are the nearest and most successful methods to reach a clear objective.

The fourth fact: the call for permanent and just peace, based on respect for the United Nations resolutions, has now become the call of the whole world. It has become a clear expression of the will of the international community, whether in official capitals, where policies are made and decisions taken, or at the level of world public opinion which influences policy-making and decision-taking.

The fifth fact: and this is probably the clearest and most prominent, is that the Arab Nation, in its drive for permanent peace based on justice, does not proceed from a position of weakness or hesitation, but it has the potential of power and stability which tells of a sincere will for peace. The Arab-declared intention stems from an awareness prompted by a heritage of civilization that, to avoid an inevitable disaster that will befall us, you and the entire world, there is no alternative to the establishment of permanent peace based on justice - peace that is not shaken by storms, swayed by suspicion, or jeopardized by ill intentions.

In the light of these facts which I meant to place before you the way I see them, I would also wish to warn you in all sincerity; I warn you against some thoughts that could cross your minds; frankness makes it incumbent upon me to tell you the following:

First: I have not come here for a separate agreement between Egypt and Israel. This is not part of the policy of Egypt. The problem is not that of Egypt and Israel. Any separate peace between Egypt and Israel, or between any Arab confrontation State and Israel, will not bring permanent peace based on justice in the entire region. Rather, even if peace between all the confrontation States and Israel were achieved, in the absence of a just solution to the Palestinian problem, never will there be that durable and just peace upon which the entire world insists today.

Second: I have not come to you to seek a partial peace, namely to terminate the state of belligerency at this stage, and put off the entire problem to a subsequent stage. This is not the radical solution that would steer us to permanent peace.

Equally, I have not come to you for a third disengagement agreement in Sinai, or in the Golan and the West Bank. For this would mean that we are merely delaying the ignition of the fuse; it would mean that we are lacking the courage to confront peace, that we are too weak to shoulder the burdens and responsibilities of a durable peace based on justice.

I have come to you so that together we might build a durable peace based on justice, to avoid the shedding of one single drop of blood from an Arab or an Israeli. It is for this reason that I have proclaimed my readiness to go to the farthest corner of the world.

Here, I would go back to the answer to the big question: how can we achieve a durable peace based on justice?

In my opinion, and I declare it to the whole world from this forum, the answer is neither difficult nor impossible, despite long years of feud, blood vengeance, spite and hatred, and breeding generations on concepts of total rift and deep-rooted animosity. The answer is not difficult, nor is it impossible, if we sincerely and faithfully follow a straight line.

You want to live with us in this part of the world. In all sincerity, I tell you, we welcome you among us, with full security and safety. This, in itself, is a tremendous turning point; one of the landmarks of a decisive historical change.

We used to reject you. We had our reasons and our claims, yes. We used to brand you as "so-called" Israel, yes. We were together in international conferences and organizations and our representatives did not, and still do not, exchange greetings, yes. This has happened and is still happening.

It is also true that we used to set, as a precondition for any negotiations with you, a mediator who would meet separately with each party. Through this procedure, the talks of the first and second disengagement agreements took place.

Our delegates met in the first Geneva Conference without exchanging a direct word. Yes, this has happened.

Yet, today I tell you, and declare it to the whole world, that we accept to live with you in permanent peace based on justice. We do not want to encircle you or be encircled ourselves by destructive missiles ready for launching, nor by the shells of grudges and hatred. I have announced on more than one occasion that Israel has become a fait accompli, recognized by the world, and that the two super powers have undertaken the responsibility of its security and the defence of its existence.

As we really and truly seek peace, we really and truly welcome you to live among us in peace and security.

There was a huge wall between us which you tried to build up over a quarter of a century, but it was destroyed in 1973. It was a wall of a continuously inflammable and escalating psychological warfare. It was a wall of fear of the force that could sweep the entire Arab Nation. It was a wall of propaganda, that we were a Nation reduced to a motionless corpse. Rather, some of you had gone as far as to say that, even after 50 years, the Arabs would not regain any strength. It was a wall that threatened always with the long arm that could reach and strike anywhere. It was a wall that warned us against extermination and annihilation if we tried to use our legitimate right to liberate the occupied territories. Together we have to admit that that wall fell and collapsed in 1973.

Yet, there remained another wall. This wall constitutes a psychological barrier between us. A barrier of suspicion. A barrier of rejection. A barrier of fear of deception. A barrier of hallucinations around any action, deed or decision. A barrier of cautious and erroneous interpretations of all and every event or statement. It is this psychological barrier which I described in official statements as representing 70 percent of the whole problem.

Today, through my visit to you, I ask you: why don't we stretch our hands with faith and sincerity so that, together, we might destroy this barrier? Why shouldn't ours and your will meet with faith and sincerity, so that together we might remove all suspicion of fear, betrayal and ill intentions? Why don't we stand together with the bravery of men and the boldness of heroes who dedicate themselves to a sublime objective? Why don't we stand together with the same courage and boldness to erect a huge edifice of peace that builds and does not destroy? An edifice that is a beacon for generations to come - the human message for construction, development and the dignity of man? Why should we bequeath to the coming generations the plight of bloodshed, death, orphans, widowhood, family disintegration, and the wailing of victims?

Why don't we believe in the wisdom of God conveyed to us by the Proverbs of Solomon:

"Deceit is in the heart of them that imagine evil; but to the counsellors of peace is joy. Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife."

Why don't we repeat together from the Psalms of David:

"Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward they holy oracle. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. Give them according to their deeds, and according to the wickedness of their endeavours."

To tell you the truth, peace cannot be worth its name unless it is based on justice, and not on the occupation of the land of others. It would not be appropriate for you to demand for yourselves what you deny others. With all frankness, and with the spirit that has prompted me to come to you today, I tell you: you have to give up, once and for all, the dreams of conquest, and give up the belief that force is the best method for dealing with the Arabs. You should clearly understand and assimilate the lesson of confrontation between you and us.

Expansion does not pay. To speak frankly, our land does not yield itself to bargaining. It is not even open to argument. To us, the national soil is equal to the holy valley where God Almighty spoke to Moses - peace be upon him. None of us can, or accept to, cede one inch of it, or accept the principle of debating or bargaining over it.

I sincerely tell you that before us today lies the appropriate chance for peace, if we are really serious in our endeavours for peace. It is a chance that time cannot afford once again. It is a chance that, if lost or wasted, the plotter against it will bear the curse of humanity and the curse of history.

What is peace for Israel? It means that Israel lives in the region with her Arab neighbours, in security and safety. To such logic, I say yes. It means that Israel lives within her borders, secure against any aggression. To such logic, I say yes. It means that Israel obtains all kinds of guarantees that ensure those two factors. To this demand, I say yes. More than that: we declare that we accept all the international guarantees you envisage and accept. We declare that we accept all the guarantees you want from the two super powers or from either of them, or from the Big Five, or some of them.

Once again, I declare clearly and unequivocally that we agree to any guarantees you accept because, in return, we shall obtain the same guarantees.

In short, then, when we ask: what is peace for Israel, the answer would be: it is that Israel live within her borders with her Arab neighbours, in safety and security within the framework of all the guarantees she accepts and which are offered to the other party. But how can this be achieved? How can we reach this conclusion which would lead us to permanent peace based on justice?

There are facts that should be faced with all courage and clarity. There are Arab territories which Israel has occupied by armed force. We insist on complete withdrawal from these territories, including Arab Jerusalem.

I have come to Jerusalem, as the City of Peace, which will always remain as a living embodiment of coexistence among believers of the three religions. It is inadmissible that anyone should conceive the special status of the City of Jerusalem within the framework of annexation or expansionism, but it should be a free and open city for all believers.

Above all, the city should not be severed from those who have made it their abode for centuries. Instead of awakening the prejudices of the Crusaders, we should revive the spirit of Ornar ibn el-Khattab and Saladdin, namely the spirit of tolerance and respect for rights. The holy shrines of Islam and Christianity are not only places of worship, but a living testimony of our uninterrupted presence here politically, spiritually and intellectually. Let us make no mistake about the importance and reverence we Christians and Muslims attach to Jerusalem.

Let me tell you, without the slightest hesitation, that I did not come to you under this dome to make a request that your troops evacuate the occupied territories. Complete withdrawal from the Arab territories occupied in 1967 is a logical and undisputed fact. Nobody should plead for that. Any talk about permanent peace based on justice, and any move to ensure our coexistence in peace and security in this part of the world, would become meaningless, while you occupy Arab territories by force of arms. For there is no peace that could be in consonance with, or be built on, the occupation of the land of others. Otherwise, it would not be a serious peace.

Yes, this is a foregone conclusion which is not open to discussion or debate - if intentions are sincere and if endeavours to establish a just and durable peace for ours and the generations to come are genuine.

As for the Palestinians cause, nobody could deny that it is the crux of the entire problem. Nobody in the world could accept, today, slogans propagated here in Israel, ignoring the existence of the Palestinian People, and questioning their whereabouts. The cause of the Palestinian People and their legitimate rights are no longer ignored or denied today by anybody. Rather, nobody who has the ability of judgement can deny or ignore it.

It is an acknowledged fact received by the world community, both in the East and in the West, with support and recognition in international documents and official statements. It is of no use to anybody to turn deaf ears to its resounding voice which is being heard day and night, or to overlook its historical reality. Even the United States, your first ally which is absolutely committed to safeguard Israel's security and existence, and which offered and still offers Israel every moral, material and military support - I say - even the United States has opted to face up to reality and facts, and admit that the Palestinian People are entitled to legitimate rights and that the Palestinian problem is the core and essence of the conflict and that, so long as it continues to be unresolved, the conflict will continue to aggravate, reaching new dimensions. In all sincerity, I tell you that there can be no peace without the Palestinians. It is a grave error of unpredictable consequences to overlook or brush aside this cause.

I shall not indulge in past events since the Balfour Declaration sixty years ago. You are well acquainted with the relevant facts. If you have found the legal and moral justification to set up a national home on a land that did not all belong to you, it is incumbent upon you to show understanding of the insistence of the People of Palestine on establishing, once again (sic) a state on their land. When some extremists ask the Palestinians to give up this sublime objective, this, in fact, means asking them to renounce their identity and every hope for the future.

I hail the Israeli voices that called for the recognition of the Palestinian People's rights to achieve and safeguard peace. Here I tell you, ladies and gentlemen, that it is no use to refrain from recognizing the Palestinian People and their rights to statehood and rights of return.

We, the Arabs, have faced this experience before, with you and with the reality of Israeli existence. The struggle took us from war to war, from victims to more victims, until you and we have today reached the edge of a horrifying abyss and a terrifying disaster, unless, together, we seize the opportunity, today, of a durable peace based on justice.

You have to face reality bravely as I have done. There can never be any solution to a problem by evading it or turning a deaf ear to it. Peace cannot last if attempts are made to impose fantasy concepts on which the world has turned its back and announced its unanimous call for the respect of rights and facts. There is no need to enter a vicious circle as to Palestinian rights. It is useless to create obstacles. Otherwise the march of peace will be impeded or peace will be blown up.

As I have told you, there is no happiness to the detriment of others. Direct confrontation and straight-forwardness are the short-cut and the most successful way to reach a clear objective. Direct confrontation concerning the Palestinian problem, and tackling it in one single language with a view to achieving a durable and just peace, lie in the establishment of their state. With all the guarantees you demand, there should be no fear of a newly-born state that needs the assistance of all countries of the world. When the bells of peace ring, there will be no hands to beat the drums of war. Even if they existed, they would be soundless.

Conceive with me a peace agreement in Geneva that we would herald to a world thirsty for peace, a peace agreement based on the following points:

First: ending the Israeli occupation of the Arab territories occupied in 1967.

Second: achievement of the fundamental rights of the Palestinian People and their right to self-determination, including their right to establish their own state.

Third: the right of all states in the area to live in peace within their boundaries, which will be secure and guaranteed through procedures to be agreed upon, which provide appropriate security to international boundaries, in addition to appropriate international guarantees.

Fourth: commitment of all states in the region to administer the relations among them in accordance with the objectives and principles of the United Nations Charter, particularly the principles concerning the non-resort to force and the solution of differences among them by peaceful means.

Fifth: ending the state of belligerency in the region.

Ladies and Gentlemen, peace is not the mere endorsement of written lines; rather, it is a rewriting of history. Peace is not a game of calling for peace to defend certain whims or hide certain ambitions. Peace is a giant struggle against all and every ambition and whim. Perhaps the examples taken from ancient and modern history teach us all that missiles, warships and nuclear weapons cannot establish security. Rather, they destroy what peace and security build. For the sake of our peoples, and for the sake of the civilizations made by man, we have to defend man everywhere against the rule of the force of arms, so that we may endow the rule of humanity with all the power of the values and principles that promote the sublime position of Mankind.

Allow me to address my call from this rostrum to the People of Israel. I address myself with true and sincere words to every man, woman and child in Israel.

From the Egyptian People who bless this sacred mission of peace, I convey to you the message of peace, the message of the Egyptian People who do not know fanaticism, and whose sons, Muslims, Christians, and Jews, live together in a spirit of cordiality, love and tolerance. This is Egypt whose people have entrusted me with that sacred message, the message of security, safety and peace. To every man, woman and child in Israel, I say: encourage your leadership to struggle for peace. Let all endeavours be channelled towards building a huge edifice for peace, instead of strongholds and hideouts defended by destructive rockets. Introduce to the entire world the image of the new man in this area, so that he might set an example to the man of our age, the man of peace everywhere.

Be the heralds to your sons. Tell them that past wars were the last of wars and the end of sorrows. Tell them that we are in for a new beginning to a new life - the life of love, prosperity, freedom and peace.

You, bewailing mother; you, widowed wife; you, the son who lost a brother or a father; you, all victims of wars - fill the earth and space with recitals of peace. Fill bosoms and hearts with the aspirations of peace. Turn the song into a reality that blossoms and lives. Make hope a code of conduct and endeavour. The will of peoples is part of the will of God.

Ladies and Gentlemen, before I came to this place, with every beat of my heart and with every sentiment, I prayed to God Almighty, while performing the Curban Bairarn prayers, and while visiting the Holy Sepulchre, to give me strength and to confirm my belief that this visit may achieve the objectives I look forward to, for a happy present and a happier future.

I have chosen to set aside all precedents and traditions known by warring countries, in spite of the fact that occupation of the Arab territories is still there. Rather, the declaration of my readiness to proceed to Israel came as a great surprise that stirred many feelings and astounded many minds. Some opinions even doubted its intent. Despite that, the decision was inspired by all the clarity and purity of belief, and with all the true expression of my People's will and intentions.

And I have chosen this difficult road which is considered, in the opinion of many, the most difficult road. I have chosen to come to you with an open heart and an open mind. I have chosen to give this great impetus to all international efforts exerted for peace. I have chosen to present to you, and in your own home, the realities devoid of any schemes or whims, not to manoeuver or to win a round, but for us to win together, the most dangerous of rounds and battles in modern history - the battle of permanent peace based on justice.

It is not my battle alone, nor is it the battle of the leadership in Israel alone. It is the battle of all and every citizen in all our territories whose right it is to live in peace. It is the commitment of conscience and responsibility in the hearts of millions.

When I put forward this initiative, many asked what is it that I conceived as possible to achieve during this visit, and what my expectations were. And, as I answered the questioners, I announce before you that I have not thought of carrying out this initiative from the concept of what could be achieved during this visit, but I have come here to deliver a message. I have delivered the message, and may God be my witness.

I repeat with Zechariah, "Love right and justice."

I quote the following verses from the holy Koran:

"We believe in God and in what has been revealed to us and what was revealed to Abraham, Ismail, Isaac, Jacob, and the tribes and in the books given to Moses, Jesus, and the prophets from their lord. We make no distinction between one and another among them and to God we submit."

Source: http://www.jewishvirtuallibrary.org/addres...

Enjoyed this speech? Speakola is a labour of love and I’d be very grateful if you would share, tweet or like it. Thank you.

Facebook Twitter Facebook
In 1960-79 B Tags ANWAR AL-SADAT, EGYPT, ISRAEL, ARAB-ISRAEL, PEACE, KNESSET, TRANSCRIPT
Comment

Aneurin (Nye) Bevan: 'The social furniture of modern society is so complicated and fragile that it cannot support the jackboot.'', Suez Crisis - 1956

March 30, 2017

5 December 1956, House of Commons, United Kingdom

The speech to which we have just listened is the last of a long succession that the right hon. Gentleman the Secretary of State for Foreign Affairs has made to the House in the last few months and, if I may be allowed to say so, I congratulate him upon having survived so far. He appears to be in possession of vigorous health, which is obviously not enjoyed by all his colleagues, and he appears also to be exempted from those Freudian lapses which have distinguished the speeches of the Lord Privy Seal, and therefore he has survived so far with complete vigour.

However, I am bound to say that the speech by the right hon. Gentleman today carries the least conviction of all.

I have been looking through the various objectives and reasons that the Government have given to the House of Commons for making war on Egypt, and it really is desirable that when a nation makes war upon another nation it should be quite clear why it does so. It should not keep changing the reasons as time goes on.

There is, in fact, no correspondence whatsoever between the reasons given today and the reasons set out by the Prime Minister at the beginning. The reasons have changed all the time. I have got a list of them here, and for the sake of the record I propose to read it. I admit that I found some difficulty in organising a speech with any coherence because of the incoherence of the reasons. They are very varied.

On 30th October, the Prime Minister said that the purpose was, first, "to seek to separate the combatants"; second, "to remove the risk to free passage through the Canal".

The speech we have heard today is the first speech in which that subject has been dropped. Every other statement made on this matter since the beginning has always contained a reference to the future of the Canal as one of Her Majesty's Government's objectives, in fact, as an object of war, to coerce Egypt. Indeed, that is exactly what honourable and right honourable Gentlemen opposite believed it was all about.

Honourable Members do not do themselves justice. One does not fire in order merely to have a cease-fire. One would have thought that the cease-fire was consequent upon having fired in the first place. It could have been accomplished without starting. The other objective set out on 30th October was "to reduce the risk ... to those voyaging through the Canal." - [OFFICIAL REPORT, 30th October, 1956; Vol. 558. c. 1347.]

We have heard from the right honourable and learned Gentleman today a statement which I am quite certain all the world will read with astonishment. He has said that when we landed in Port Said there was already every reason to believe that both Egypt and Israel had agreed to cease fire.

The Minister shakes his head. If he will recollect what his right honourable and learned friend said, it was that there was still a doubt about the Israeli reply. Are we really now telling this country and the world that all these calamitous consequences have been brought down upon us merely because of a doubt? That is what he said.

Surely, there was no need. We had, of course, done the bombing, but our ships were still going through the Mediterranean. We had not arrived at Port Said. The exertions of the United Nations had already gone far enough to be able to secure from Israel and Egypt a promise to cease fire, and all that remained to be cleared up was an ambiguity about the Israeli reply. In these conditions, and against the background of these events, the invasion of Egypt still continued.

In the history of nations, there is no example of such frivolity. When I have looked at this chronicle of events during the last few days, with every desire in the world to understand it, I just have not been able to understand, and do not yet understand, the mentality of the Government. If the right honourable and learned Gentleman wishes to deny what I have said, I will give him a chance of doing so. If his words remain as they are now, we are telling the nation and the world that, having decided upon the course, we went on with it despite the fact that the objective we had set ourselves had already been achieved, namely, the separation of the combatants.

As to the objective of removing the risk to free passage through the Canal, I must confess that I have been astonished at this also. We sent an ultimatum to Egypt by which we told her that unless she agreed to our landing Ismailia, Suez and Port Said, we should make war upon her. We knew very well, did we not, that Nasser could not possibly comply? Did we really believe that Nasser was going to give in at once? Is our information from Egypt so bad that we did not know that an ultimatum of that sort was bound to consolidate his position in Egypt and in the whole Arab worId?

We knew at that time, on 29th and 30th October, that long before we could have occupied Port Said, Ismailia and Suez, Nasser would have been in a position to make his riposte. So wonderfully organised was this expedition - which, apparently, has been a miracle of military genius - that long after we had delivered our ultimatum and bombed Port Said, our ships were still ploughing through the Mediterranean, leaving the enemy still in possession of all the main objectives which we said we wanted.

Did we really believe that Nasser was going to wait for us to arrive? He did what anybody would have thought he would do, and if the Government did not think he would do it, on that account alone they ought to resign. He sank ships in the Canal, the wicked man. What did hon. Gentlemen opposite expect him to do? The result is that, in fact, the first objective realised was the opposite of the one we set out to achieve; the Canal was blocked, and it is still blocked.

The only other interpretation of the Government's mind is that they expected, for some reason or other, that their ultimatum would bring about disorder in Egypt and the collapse of the Nasser regime. None of us believed that. If honourable Gentlemen opposite would only reason about other people as they reason amongst themselves, they would realise that a Government cannot possibly surrender to a threat of that sort and keep any self-respect. We should not, should we? If somebody held a pistol at our heads and said, "You do this or we fire", should we? Of course not. Why on earth do not honourable Members opposite sometimes believe that other people have the same courage and independence as they themselves possess? Nasser behaved exactly as any reasonable man would expect him to behave.

The other objective was "to reduce the risk ... to those voyaging through the Canal." That was a rhetorical statement, and one does not know what it means. I am sorry the right honourable Gentleman the Prime Minister is not here. I appreciate why he is not here, but it is very hard to reply to him when he is not in the House, and I hope honourable Members opposite will acquit me of trying to attack him in his absence.

On 31st October, the Prime Minister said that our object was to secure a lasting settlement and to protect our nationals. What do we think of that? In the meantime, our nationals were living in Egypt while we were murdering Egyptians at Port Said. We left our nationals in Egypt at the mercy of what might have been merciless riots throughout the whole country, with no possibility whatever of our coming to their help. We were still voyaging through the Mediterranean, after having exposed them to risk by our own behaviour. What does the House believe that the country will think when it really comes to understand all this?

On 1st November, we were told the reason was "to stop hostilities" and "prevent a resumption of them". - [OFFICIAL REPORT, 1st November, 1956; Vol. 558, c. 1653.]

But hostilities had already been practically stopped. On 3rd November, our objectives became much more ambitious - "to deal with all the outstanding problems in the Middle East". - [OFFICIAL REPORT, 3rd November. 1956; Vol. 558, c. 1867.]

In the famous book Madame Bovary, there is a story of a woman who goes from one sin to another, a long story of moral decline. In this case, our ambitions soar the farther away we are from realising them. Our objective was "to deal with all the outstanding problems in the Middle East".

After having outraged our friends, after having insulted the United States, after having affronted all our friends in the Commonwealth, after having driven the whole of the Arab world into one solid phalanx, at least for the moment, behind Nasser, we were then going to deal with all the outstanding problems in the Middle East.

He said that if the United Nations would send forces to relieve us no one would be better pleased than we.

It was only a few weeks ago in this house that honourable and right honourable Gentlemen opposite sneered at every mention of the United Nations. We will deal with that.

The next objective of which we were told was to ensure that the Israeli forces withdrew from Egyptian territory. That, I understand, is what we were there for. We went into Egyptian territory in order to establish our moral right to make the Israelis clear out of Egyptian territory. That is a remarkable war aim, is it not? In order that we might get Israel out, we went in. To establish our case before the eyes of the world, Israel being the wicked invader, we, of course, being the nice friend of Egypt, went to protect her from the Israelis. But, unfortunately, we had to bomb the Egyptians first.

On 6th November, the Prime Minister said: "The action we took has been an essential condition for ... a United Nations Force to come into the Canal Zone itself." - [OFFlCIAL REPORT. 6th November. 1956; Vol. 559, c. 80.]

That is one of the most remarkable claims of all, and it is one of the main claims made by right honourable and honourable Members opposite. It is, of course, exactly the same claim which might have been made, if they had thought about it in time, by Mussolini and Hitler, that they made war on the world in order to call the United Nations into being. If it were possible for bacteria to argue with each other, they would be able to say that of course their chief justification was the advancement of medical science.

As The Times has pointed out, the arrival of the United Nations force could not be regarded as a war aim by the Government; it called it, "an inadvertence". That is not my description: it is The Times. It was a by-product of the action not of Her Majesty's Government but of the United Nations itself.

Let me ask honourable Members opposite to listen to this case. The right honourable and learned Gentleman was spending most of his time in America trying to persuade the United States - that is after we were in Egypt - to make the control of the Canal one of the conditions of our withdrawal.

On Thursday last he himself said here: "I mention these facts to the House because, obviously, the build-up of this force must have important relationship to a phased withdrawal of our own and the French troops. There are, however, other important matters be considered, such as the speedy clearance of the Canal, and negotiation of a final settlement with regard to the operation of the Canal." - [OFFICIAL REPORT. 29th November, 56; Vol 561. c. 582.]

On every single occasion - and honourable Members opposite expected this - when he went upstairs to tell his honourable Friends that he had come back empty-handed, what did they say? Why did we start this operation? We started this operation in order to give Nasser a black eye - if we could to overthrow him - but, in any case, to secure control of the Canal.

The United Nations force was in Egypt as a result of a Resolution of the United Nations for the purposes of the Charter. All along, the United States and all the other nations attached to the United Nations resolutely refused to allow the future of the Canal to be tied up with the existence of the Force. But the right honourable and learned Gentleman, in order to have some trophy to wave in the faces of his hon. Friends, wanted to bring from across the Atlantic an undertaking which would have destroyed the United Nations, because if the United Nations had agreed that the future of the Canal should also be contingent upon the withdrawal of British troops, then the United Nations force would no longer have been a United Nations force but an instrument of the rump of the United Nations, that is, the Western Powers.

I put it again to the right honourable and learned Gentleman that if honourable Members opposite had succeeded in what they wanted to do, they would have ruined the United Nations, because the very essence of the United Nations force is that it is not attempting to impose upon Egypt any settlement of the Canal.

I hope that honourable Members opposite will realise that the argument is a really serious one. It was seen to be so serious by the United States that, despite what I believe to be the desire on the part of a very large number of Americans to help us in these difficulties, it was clear to President Eisenhower, as it should be clear to anybody, that a settlement of that sort was bound to be resented by the whole of the Arab world and Egypt.

It was bound to be resented by the Commonwealth because it would make it appear that Her Majesty's Government were using the United Nations to obtain an objective that we set ourselves as far back as last August. Therefore, if the right honourable and learned Gentleman had succeeded, if the future of the Canal had been tied up with our withdrawal, the United Nations Force in Egypt would no longer have been a police force for the world, but would have been a means of coercing Egypt to accept our terms about the Canal.

Of course, is known to honourable Members in all parts of the House. They may have their own explanations for it, but I was not anxious to add to the burden of my argument. That fact is known. Of course, the Government did not support the United Nations Force - we all know that. Nevertheless, in this retrospective exercise that we are having from the other side of the House, it is possible for us to deal with the seriousness of the whole case.

The right honourable and learned Gentleman is sufficiently aware of the seriousness of it to start his speech today with collusion. If collusion can be established, the whole fabric of the Government's case falls to the ground, and they know this. It is the most serious of all the charges. It is believed in the United States and it is believed by large numbers of people in Great Britain that we were well aware that Israel was going to make the attack on Egypt. In fact, very few of the activities at the beginning of October are credible except upon the assumption that the French and British governments knew that something was going to happen in Egypt.

Indeed, the right honourable and learned Gentleman has not been frank with the House. We have asked him over and over again. He has said, "Ah, we did not conspire with France and Israel." We never said that the Government might have conspired. What we said was that they might have known about it. The right honourable and learned Gentleman gave the House the impression that at no time had he ever warned Israel against attack on Egypt. Even today, he hinged the warning we gave to Jordan on the possibility of the other Arab States being involved in any attack on Jordan.

We understand from the right honourable and learned Gentleman that at no time did the Government warn Israel against an attack on Egypt. If we apprehend trouble of these dimensions - we are not dealing with small matters - if we apprehend that the opening phases of a third world war might start or turn upon an attack by Israel on anyone, why did we not make it quite clear to Israel that we would take the same view of an attack on Egypt as we took of an attack on Jordan?

The fact is that all these long telephone conversations and conferences between M. Guy Mollet, M. Pineau and the Prime Minister are intelligible only on the assumption that something was being cooked up. All that was left to do, as far as we knew from the facts at that time, was to pick up negotiations at Geneva about the future of the Canal, as had been arranged by the United Nations. But all the time there was this coming and going between ourselves and the French Government. Did the French know? It is believed in France that the French knew about the Israeli intention. If the French knew, did they tell the British Government? We would like to know. Did M. Guy Mollet, on 16th October, tell the British Prime Minister that he expected that there was to be an attack on Egypt? Every circumstantial fact that we know points to that conclusion. For instance, Mr Ben Gurion, the Israeli Prime Minister, had already made it clear in the Knesset on several occasions that Israel regarded Egypt as the real enemy, and not Jordan. Therefore, a warning not to attack Jordan was not relevant. At the same time, many Israelis were saying that at last Israel had got a reliable friend.

What happened? Did Marianne take John Bull to an unknown rendezvous? Did Marianne say to John Bull that there was a forest fire going to start, and did John Bull then say, "We ought to put it out," but Marianne said, "No, let us warm our hands by it. It is a nice fire"? Did Marianne deceive John Bull or seduce him?

Now, of course, we come to the ultimate end. It is at the end of all these discussions that the war aim of the Government now becomes known. Of course, we knew it all the time. We knew where they would land. After this long voyaging, getting almost wrecked several times, they have come to safe harbour. It was a red peril all the time. It was Russia all the time. It was not to save the Canal. The honourable Member who interjected has been deceived all the time. It was not the Canal, it was the red peril which they had unmasked. The Government suspected it before, said the right honourable and learned Gentleman, about the arms to Egypt. We on this side knew it - we did not suspect it - but the right honourable and learned Gentleman suspected it, so he said, at the very time when he was informing the House that he thought there was a proper balance of arms between Egypt and Israel.

What will the Israelis think of this when they read the right honourable and learned Gentleman's words, or are we to understand that the Israelis have got as many arms as the Egyptians have? We understand that they were fully armed all the time, because the right honourable and learned Gentleman suspected that the Egyptians had these arms.

I am not in the least surprised by this situation. That the Russians have provided these arms to the Egyptians we accept - of course they did. It is a curious thing - I may be frivolous, but I am not frightened by it - and I will tell the House why. The Russians have a habit, curiously enough, it seems to me, of not knowing what is happening in other nations. They do not even know what is happening in Poland or Hungary, and it does not seem to have occurred to the Russians that there was no military advantage in providing weapons that the Egyptians could not use.

The fact of the matter is that these great modern weapons are practically useless in the hands of backward nations. [HONOURABLE MEMBERS: "There were the volunteers."] But there were no volunteers. Do not, however, let honourable Members push the argument too far. I am not for one moment seeking to justify the Russian supply of arms to Egypt. I think it was a wicked thing to do and I think it is an equally wicked thing for us to supply arms. That area is much too combustible, far too inflammatory. This is now the end of 1956, when very many things have happened in the Middle East, when it is more dangerous than ever. I think that the Russians ought not to have done it and I will say further that I think that Nasser ought not to have invited them.

It seems to me - and here I probably shall carry honourable Members opposite with me - that Nasser has not been behaving in the spirit of the Bandoeng Conference which he joined, because what he did was not to try to reduce the temperature of the cold war: what he did was to exploit it for Egyptian purposes. Therefore, Nasser's hands are not clean by any means. I have said this before. I said it in Trafalgar Square. We must not believe that because the Prime Minister is wrong, Nasser is right. That is not the view of this side of the House.

What has deeply offended us is that such wrongs as Nasser has done and such faults as he has have been covered by the bigger blunders of the British Government. That is what vexes us. We are satisfied that the arts of diplomacy would have brought Nasser to where we wanted to get him, which was to agree about the free passage of ships through the Canal, on the civilised ground that a riparian nation has got no absolute rights over a great waterway like the Canal. That is a principle which has been accepted by India and by America and by most other nations. We have never taken the position that in the exercise of sovereign rights Egypt has the right to inflict a mortal wound upon the commerce of the world.

Do not let honourable Members now bring to the forefront of the argument the fact that Egypt had not been allowing Israeli ships to go through the Canal. If they thought so much of the seriousness of that, why did they not even invite Israel to the conference? It is not good enough to bring these things forward all the time as though they were the main objectives. Of course, we take the view that Egypt should permit the ships of all nations to pass through the Canal, and we hope that that objective will still be insisted upon. We are satisfied that those objectives could have been realised by negotiation. Not only have they not been realised by the action taken by the Government, but the opposite has been realised.

It has been clear to us, and it is now becoming clear to the nation, that for many months past honourable Members opposite have been harbouring designs of this sort. One of the reasons why we could not get a civilised solution of the Cyprus problem was that the Government were harbouring designs to use Cyprus in the Middle East, unilaterally or in conjunction with France. Whenever we put in this House questions to the right honourable Gentleman asking him why he did not answer whether he wanted a base on Cyprus or Cyprus as a base, he answered quite frankly that we might want to activate the base on Cyprus independently of our allies. That was the answer. Well, we have activated it - and look at us. We have had all these murders and all this terror, we have had all this unfriendship over Cyprus between ourselves and Greece, and we have been held up to derision in all the world merely because we contemplated using Cyprus as a base for going it alone in the Middle East. And we did go it alone. Look at the result.

Was it not obvious to honourable Members opposite that Great Britain could not possibly engage in a major military adventure without involving our N.A.T.O allies? Was it not very clear, if we did contemplate any adventure at all, that it would have to be in conjunction with them? No. It is a sad and a bitter story. We hope that at least one beneficial by-product of it will be a settlement of the Cyprus question very soon indeed.

Now I would conclude by saying this. I do not believe that any of us yet - I say any of us yet - have realised the complete change that has taken place in the relationship between nations and between Governments and peoples. These were objectives, I do beg honourable Members to reflect, that were not realisable by the means that we adopted. These civil, social and political objectives in modern society are not attainable by armed force.

Even if we had occupied Egypt by armed force we could not have secured the freedom of passage through the Canal. It is clear that there is such xenophobia, that there is such passion, that there is such bitter feeling against Western imperialism - rightly or wrongly: I am not arguing the merits at the moment - among millions of people that they are not prepared to keep the arteries of European commerce alive and intact if they themselves want to cut them. We could not keep ships going through the Canal. The Canal is too easily sabotaged, if Egypt wants to sabotage it. Why on earth did we imagine that the objectives could be realised in that way in the middle of the twentieth century?

Exactly the same thing is true of the Russians in Hungary. The Russians in Hungary are attempting to achieve civil, social and political objectives by tanks and guns, and the Hungarian people are demonstrating that it cannot be done.

The social furniture of modern society is so complicated and fragile that it cannot support the jackboot. We cannot run the processes of modern society by attempting to impose our will upon nations by armed force. If we have not learned that we have learned nothing. Therefore, from our point of view here, whatever may have been the morality of the Government's action - and about that there is no doubt - there is no doubt about its imbecility. There is not the slightest shadow of doubt that we have attempted to use methods which were bound to destroy the objectives we had, and, of course, this is what we have discovered.

I commend to honourable Members, if they have not seen it, a very fine cartoon in Punch by IIlingworth and called "Desert Victory." There we see a black, ominous, sinister background and a pipeline broken, pouring oil into the desert sands. How on earth do honourable Members opposite imagine that hundreds of miles of pipeline can be kept open if the Arabs do not want it to be kept open? It is not enough to say that there are large numbers of Arabs who want the pipeline to be kept open because they live by it.

It has been proved over and over again now in the modern world that men and women are often prepared to put up with material losses for things that they really think worth while. It has been shown in Budapest, and it could be shown in the Middle East. That is why I beg honourable Members to turn their backs on this most ugly chapter and realise that if we are to live in the world and are to be regarded as a decent nation, decent citizens in the world, we have to act up to different standards than the one that we have been following in the last few weeks.

I resent most bitterly this unconcern for the lives of innocent men and women. It may be that the dead in Port Said are 100, 200 or 300. If it is only one, we had no business to take it. Do honourable Members begin to realise how this is going to revolt the world when it passes into the imagination of men and women everywhere, and in this country, that we, with eight million here in London, the biggest single civilian target in the world, with our crowded island exposed, as no nation in the world is exposed, to the barbarism of modern weapons, we ourselves set the example.

We ourselves conscript our boys and put guns and aeroplanes in their hands and say, "Bomb there." Really, this is so appalling that human language can hardly describe it. And for what? The Government resorted to epic weapons for squalid and trivial ends, and that is why all through this unhappy period Ministers - all of them - have spoken and argued and debated well below their proper form - because they have been synthetic villains. They are not really villains. They have only set off on a villainous course, and they cannot even use the language of villainy.

Therefore, in conclusion, I say that it is no use honourable Members consoling themselves that they have more support in the country than many of them feared they might have. Of course they have support in the country. They have support among many of the unthinking and unreflective who still react to traditional values, who still think that we can solve all these problems in the old ways. Of course they have. Not all the human race has grown to adult state yet. But do not let them take comfort in that thought. The right hon. Member for Woodford (Sir W Churchill) has warned them before. In the first volume of his Second WorId War, he writes about the situation before the war and he says this: "Thus an Administration more disastrous than any in our history saw all its errors and shortcomings acclaimed by the nation. There was however a bill to be paid, and it took the new House of Commons nearly ten years to pay it."

It will take us very many years to live down what we have done. It will take us many years to pay the price. I know that tomorrow evening hon. and right honourable Members will probably, as they have done before, give the Government a vote of confidence, but they know in their heart of hearts that it is a vote which the Government do not deserve.

· Extracted from Hansard 5th December 1956. Columns 1268 - 1283

 

Source: https://www.theguardian.com/theguardian/20...

Enjoyed this speech? Speakola is a labour of love and I’d be very grateful if you would share, tweet or like it. Thank you.

Facebook Twitter Facebook
In 1940-59 B Tags ANEURIN BEVAN, NYE BEVAN, SUEZ CANAL, EGYPT, WAR, SUEZ CRISIS, TRANSCRIPT, HANSARD, UNITED KINGDOM
Comment

Barack Obama: 'I've come here to Cairo to seek a new beginning between the United States and Muslims around the world', Cairo University Speech - 2009

December 1, 2016

4 June 2009, Cairo University, Cairo, Egypt

Thank you very much.  Good afternoon.  I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions.  For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning; and for over a century, Cairo University has been a source of Egypt's advancement.  And together, you represent the harmony between tradition and progress.  I'm grateful for your hospitality, and the hospitality of the people of Egypt.  And I'm also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country:  Assalaamu alaykum. (Applause.)

We meet at a time of great tension between the United States and Muslims around the world -- tension rooted in historical forces that go beyond any current policy debate.  The relationship between Islam and the West includes centuries of coexistence and cooperation, but also conflict and religious wars.  More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations.  Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims.  The attacks of September 11, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights.  All this has bred more fear and more mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, those who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity.  And this cycle of suspicion and discord must end.

I've come here to Cairo to seek a new beginning between the United States and Muslims around the world, one based on mutual interest and mutual respect, and one based upon the truth that America and Islam are not exclusive and need not be in competition.  Instead, they overlap, and share common principles -- principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight.  I know there's been a lot of publicity about this speech, but no single speech can eradicate years of mistrust, nor can I answer in the time that I have this afternoon all the complex questions that brought us to this point.  But I am convinced that in order to move forward, we must say openly to each other the things we hold in our hearts and that too often are said only behind closed doors.  There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground.  As the Holy Koran tells us, "Be conscious of God and speak always the truth."  (Applause.)  That is what I will try to do today -- to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Now part of this conviction is rooted in my own experience. I'm a Christian, but my father came from a Kenyan family that includes generations of Muslims.  As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and at the fall of dusk.  As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam.  It was Islam -- at places like Al-Azhar -- that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment.  It was innovation in Muslim communities -- (applause) -- it was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed.  Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation.  And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.  (Applause.)

I also know that Islam has always been a part of America's story.  The first nation to recognize my country was Morocco.  In signing the Treaty of Tripoli in 1796, our second President, John Adams, wrote, "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims."  And since our founding, American Muslims have enriched the United States.  They have fought in our wars, they have served in our government, they have stood for civil rights, they have started businesses, they have taught at our universities, they've excelled in our sports arenas, they've won Nobel Prizes, built our tallest building, and lit the Olympic Torch.  And when the first Muslim American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers -- Thomas Jefferson -- kept in his personal library.  (Applause.)

So I have known Islam on three continents before coming to the region where it was first revealed.  That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't.  And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear. (Applause.)

But that same principle must apply to Muslim perceptions of America.  (Applause.)  Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire.  The United States has been one of the greatest sources of progress that the world has ever known.  We were born out of revolution against an empire.  We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words -- within our borders, and around the world.  We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept:  E pluribus unum -- "Out of many, one." 

Now, much has been made of the fact that an African American with the name Barack Hussein Obama could be elected President.  (Applause.)  But my personal story is not so unique.  The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores -- and that includes nearly 7 million American Muslims in our country today who, by the way, enjoy incomes and educational levels that are higher than the American average.  (Applause.)
Moreover, freedom in America is indivisible from the freedom to practice one's religion.  That is why there is a mosque in every state in our union, and over 1,200 mosques within our borders.  That's why the United States government has gone to court to protect the right of women and girls to wear the hijab and to punish those who would deny it.  (Applause.)

So let there be no doubt:  Islam is a part of America.  And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations -- to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God.  These things we share.  This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task.  Words alone cannot meet the needs of our people.  These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.
For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere.  When a new flu infects one human being, all are at risk.  When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations.  When violent extremists operate in one stretch of mountains, people are endangered across an ocean.  When innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience.  (Applause.)  That is what it means to share this world in the 21st century.  That is the responsibility we have to one another as human beings.
And this is a difficult responsibility to embrace.  For human history has often been a record of nations and tribes -- and, yes, religions -- subjugating one another in pursuit of their own interests.  Yet in this new age, such attitudes are self-defeating.  Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail.  So whatever we think of the past, we must not be prisoners to it.  Our problems must be dealt with through partnership; our progress must be shared.  (Applause.)

Now, that does not mean we should ignore sources of tension. Indeed, it suggests the opposite:  We must face these tensions squarely.  And so in that spirit, let me speak as clearly and as plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.

In Ankara, I made clear that America is not -- and never will be -- at war with Islam.  (Applause.)  We will, however, relentlessly confront violent extremists who pose a grave threat to our security -- because we reject the same thing that people of all faiths reject:  the killing of innocent men, women, and children.  And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together.  Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support.  We did not go by choice; we went because of necessity. I'm aware that there's still some who would question or even justify the events of 9/11.  But let us be clear:  Al Qaeda killed nearly 3,000 people on that day.  The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody.  And yet al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale.  They have affiliates in many countries and are trying to expand their reach.  These are not opinions to be debated; these are facts to be dealt with.

Now, make no mistake:  We do not want to keep our troops in Afghanistan.  We see no military -- we seek no military bases there.  It is agonizing for America to lose our young men and women.  It is costly and politically difficult to continue this conflict.  We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and now Pakistan determined to kill as many Americans as they possibly can.  But that is not yet the case.

And that's why we're partnering with a coalition of 46 countries.  And despite the costs involved, America's commitment will not weaken.  Indeed, none of us should tolerate these extremists.  They have killed in many countries.  They have killed people of different faiths -- but more than any other, they have killed Muslims.  Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam.  The Holy Koran teaches that whoever kills an innocent is as -- it is as if he has killed all mankind.  (Applause.)  And the Holy Koran also says whoever saves a person, it is as if he has saved all mankind.  (Applause.)  The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism -- it is an important part of promoting peace.

Now, we also know that military power alone is not going to solve the problems in Afghanistan and Pakistan.  That's why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who've been displaced.  That's why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend on.

Let me also address the issue of Iraq.  Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world.  Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible.  (Applause.)  Indeed, we can recall the words of Thomas Jefferson, who said:  "I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be."

Today, America has a dual responsibility:  to help Iraq forge a better future -- and to leave Iraq to Iraqis.  And I have made it clear to the Iraqi people -- (applause) -- I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources.  Iraq's sovereignty is its own. And that's why I ordered the removal of our combat brigades by next August.  That is why we will honor our agreement with Iraq's democratically elected government to remove combat troops from Iraqi cities by July, and to remove all of our troops from Iraq by 2012.  (Applause.)  We will help Iraq train its security forces and develop its economy.  But we will support a secure and united Iraq as a partner, and never as a patron.
And finally, just as America can never tolerate violence by extremists, we must never alter or forget our principles.  Nine-eleven was an enormous trauma to our country.  The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our traditions and our ideals.  We are taking concrete actions to change course.  I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.  (Applause.)
So America will defend itself, respectful of the sovereignty of nations and the rule of law.  And we will do so in partnership with Muslim communities which are also threatened.  The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known.  This bond is unbreakable.  It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust.  Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich.  Six million Jews were killed -- more than the entire Jewish population of Israel today.  Denying that fact is baseless, it is ignorant, and it is hateful.  Threatening Israel with destruction -- or repeating vile stereotypes about Jews -- is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people -- Muslims and Christians -- have suffered in pursuit of a homeland.  For more than 60 years they've endured the pain of dislocation.  Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead.  They endure the daily humiliations -- large and small -- that come with occupation.  So let there be no doubt:  The situation for the Palestinian people is intolerable.  And America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.  (Applause.)

For decades then, there has been a stalemate:  two peoples with legitimate aspirations, each with a painful history that makes compromise elusive.  It's easy to point fingers -- for Palestinians to point to the displacement brought about by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond.  But if we see this conflict only from one side or the other, then we will be blind to the truth:  The only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.  (Applause.)

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest.  And that is why I intend to personally pursue this outcome with all the patience and dedication that the task requires.  (Applause.)  The obligations -- the obligations that the parties have agreed to under the road map are clear.  For peace to come, it is time for them -- and all of us -- to live up to our responsibilities.
Palestinians must abandon violence.  Resistance through violence and killing is wrong and it does not succeed.  For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation.  But it was not violence that won full and equal rights.  It was a peaceful and determined insistence upon the ideals at the center of America's founding.  This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia.  It's a story with a simple truth:  that violence is a dead end.  It is a sign neither of courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus.  That's not how moral authority is claimed; that's how it is surrendered.

Now is the time for Palestinians to focus on what they can build.  The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have to recognize they have responsibilities.  To play a role in fulfilling Palestinian aspirations, to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's.  The United States does not accept the legitimacy of continued Israeli settlements.  (Applause.)  This construction violates previous agreements and undermines efforts to achieve peace.  It is time for these settlements to stop.  (Applause.)

And Israel must also live up to its obligation to ensure that Palestinians can live and work and develop their society.  Just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be a critical part of a road to peace, and Israel must take concrete steps to enable such progress.

And finally, the Arab states must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities.  The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems.  Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state, to recognize Israel's legitimacy, and to choose progress over a self-defeating focus on the past.

America will align our policies with those who pursue peace, and we will say in public what we say in private to Israelis and Palestinians and Arabs.  (Applause.)  We cannot impose peace.  But privately, many Muslims recognize that Israel will not go away.  Likewise, many Israelis recognize the need for a Palestinian state.  It is time for us to act on what everyone knows to be true.

Too many tears have been shed.  Too much blood has been shed.  All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of the three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra -- (applause) -- as in the story of Isra, when Moses, Jesus, and Mohammed, peace be upon them, joined in prayer.  (Applause.)

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

This issue has been a source of tension between the United States and the Islamic Republic of Iran.  For many years, Iran has defined itself in part by its opposition to my country, and there is in fact a tumultuous history between us.  In the middle of the Cold War, the United States played a role in the overthrow of a democratically elected Iranian government.  Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians.  This history is well known.  Rather than remain trapped in the past, I've made it clear to Iran's leaders and people that my country is prepared to move forward.  The question now is not what Iran is against, but rather what future it wants to build.
I recognize it will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude, and resolve.  There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect.  But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point.  This is not simply about America's interests.  It's about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not.  No single nation should pick and choose which nation holds nuclear weapons.  And that's why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons.  (Applause.)  And any nation -- including Iran -- should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty.  That commitment is at the core of the treaty, and it must be kept for all who fully abide by it. And I'm hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.  (Applause.)
I know -- I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq.  So let me be clear: No system of government can or should be imposed by one nation by any other.
 
That does not lessen my commitment, however, to governments that reflect the will of the people.  Each nation gives life to this principle in its own way, grounded in the traditions of its own people.  America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election.  But I do have an unyielding belief that all people yearn for certain things:  the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose.  These are not just American ideas; they are human rights.  And that is why we will support them everywhere.  (Applause.)

Now, there is no straight line to realize this promise.  But this much is clear:  Governments that protect these rights are ultimately more stable, successful and secure.  Suppressing ideas never succeeds in making them go away.  America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them.  And we will welcome all elected, peaceful governments -- provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they're out of power; once in power, they are ruthless in suppressing the rights of others.  (Applause.)  So no matter where it takes hold, government of the people and by the people sets a single standard for all who would hold power:  You must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party.  Without these ingredients, elections alone do not make true democracy.

AUDIENCE MEMBER:  Barack Obama, we love you!

PRESIDENT OBAMA:  Thank you.  (Applause.)  The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance.  We see it in the history of Andalusia and Cordoba during the Inquisition.  I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country.  That is the spirit we need today.  People in every country should be free to choose and live their faith based upon the persuasion of the mind and the heart and the soul.  This tolerance is essential for religion to thrive, but it's being challenged in many different ways.
Among some Muslims, there's a disturbing tendency to measure one's own faith by the rejection of somebody else's faith.  The richness of religious diversity must be upheld -- whether it is for Maronites in Lebanon or the Copts in Egypt.  (Applause.)  And if we are being honest, fault lines must be closed among Muslims, as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together.  We must always examine the ways in which we protect it.  For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation.  That's why I'm committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit -- for instance, by dictating what clothes a Muslim woman should wear.  We can't disguise hostility towards any religion behind the pretence of liberalism.
 
In fact, faith should bring us together.  And that's why we're forging service projects in America to bring together Christians, Muslims, and Jews.  That's why we welcome efforts like Saudi Arabian King Abdullah's interfaith dialogue and Turkey's leadership in the Alliance of Civilizations.  Around the world, we can turn dialogue into interfaith service, so bridges between peoples lead to action -- whether it is combating malaria in Africa, or providing relief after a natural disaster.

The sixth issue -- the sixth issue that I want to address is women's rights.  (Applause.)  I know –- I know -- and you can tell from this audience, that there is a healthy debate about this issue.  I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality.  (Applause.)  And it is no coincidence that countries where women are well educated are far more likely to be prosperous.

Now, let me be clear:  Issues of women's equality are by no means simply an issue for Islam.  In Turkey, Pakistan, Bangladesh, Indonesia, we've seen Muslim-majority countries elect a woman to lead.  Meanwhile, the struggle for women's equality continues in many aspects of American life, and in countries around the world.

I am convinced that our daughters can contribute just as much to society as our sons.  (Applause.)  Our common prosperity will be advanced by allowing all humanity -- men and women -- to reach their full potential.  I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice.  And that is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.  (Applause.)

Finally, I want to discuss economic development and opportunity.

I know that for many, the face of globalization is contradictory.  The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence into the home.  Trade can bring new wealth and opportunities, but also huge disruptions and change in communities.  In all nations -- including America -- this change can bring fear.  Fear that because of modernity we lose control over our economic choices, our politics, and most importantly our identities -- those things we most cherish about our communities, our families, our traditions, and our faith.

But I also know that human progress cannot be denied.  There need not be contradictions between development and tradition. Countries like Japan and South Korea grew their economies enormously while maintaining distinct cultures.  The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai.  In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.
And this is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work.  Many Gulf states have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development.  But all of us must recognize that education and innovation will be the currency of the 21st century -- (applause) -- and in too many Muslim communities, there remains underinvestment in these areas.  I'm emphasizing such investment within my own country.  And while America in the past has focused on oil and gas when it comes to this part of the world, we now seek a broader engagement.

On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America.  (Applause.)  At the same time, we will encourage more Americans to study in Muslim communities.  And we will match promising Muslim students with internships in America; invest in online learning for teachers and children around the world; and create a new online network, so a young person in Kansas can communicate instantly with a young person in Cairo.

On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries.  And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.

On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create more jobs.  We'll open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new science envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, grow new crops.  Today I'm announcing a new global effort with the Organization of the Islamic Conference to eradicate polio.  And we will also expand partnerships with Muslim communities to promote child and maternal health.

All these things must be done in partnership.  Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.

The issues that I have described will not be easy to address.  But we have a responsibility to join together on behalf of the world that we seek -- a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God's children are respected.  Those are mutual interests.  That is the world we seek.  But we can only achieve it together.

I know there are many -- Muslim and non-Muslim -- who question whether we can forge this new beginning.  Some are eager to stoke the flames of division, and to stand in the way of progress.  Some suggest that it isn't worth the effort -- that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur.  There's so much fear, so much mistrust that has built up over the years.  But if we choose to be bound by the past, we will never move forward.  And I want to particularly say this to young people of every faith, in every country -- you, more than anyone, have the ability to reimagine the world, to remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort -- a sustained effort -- to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.

It's easier to start wars than to end them.  It's easier to blame others than to look inward.  It's easier to see what is different about someone than to find the things we share.  But we should choose the right path, not just the easy path.  There's one rule that lies at the heart of every religion -- that we do unto others as we would have them do unto us.  (Applause.)  This truth transcends nations and peoples -- a belief that isn't new; that isn't black or white or brown; that isn't Christian or Muslim or Jew.  It's a belief that pulsed in the cradle of civilization, and that still beats in the hearts of billions around the world.  It's a faith in other people, and it's what brought me here today.

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells us:  "O mankind!  We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

The Talmud tells us:  "The whole of the Torah is for the purpose of promoting peace."

The Holy Bible tells us:  "Blessed are the peacemakers, for they shall be called sons of God."  (Applause.)
The people of the world can live together in peace.  We know that is God's vision.  Now that must be our work here on Earth.

Thank you.  And may God's peace be upon you.  Thank you very much.  Thank you.  (Applause.)
 

Source: https://www.whitehouse.gov/the-press-offic...

Enjoyed this speech? Speakola is a labour of love and I’d be very grateful if you would share, tweet or like it. Thank you.

Facebook Twitter Facebook
In 2000s MORE Tags A NEW BEGINNING, BARACK OBAMA, TRANSCRIPT, MUSLIMS, MUSLIM WORLD, CAIRO UNIVERSITY, EGYPT, ISLAM, ISLAMOPHOBIA, RELIGION, MIDDLE EAST
Comment

See my film!

Limited Australian Season

March 2025

Details and ticket bookings at

angeandtheboss.com

Support Speakola

Hi speech lovers,
With costs of hosting website and podcast, this labour of love has become a difficult financial proposition in recent times. If you can afford a donation, it will help Speakola survive and prosper.

Best wishes,
Tony Wilson.

Become a Patron!

Learn more about supporting Speakola.

Featured political

Featured
Jon Stewart: "They responded in five seconds", 9-11 first responders, Address to Congress - 2019
Jon Stewart: "They responded in five seconds", 9-11 first responders, Address to Congress - 2019
Jacinda Ardern: 'They were New Zealanders. They are us', Address to Parliament following Christchurch massacre - 2019
Jacinda Ardern: 'They were New Zealanders. They are us', Address to Parliament following Christchurch massacre - 2019
Dolores Ibárruri: "¡No Pasarán!, They shall not pass!', Defense of 2nd Spanish Republic - 1936
Dolores Ibárruri: "¡No Pasarán!, They shall not pass!', Defense of 2nd Spanish Republic - 1936
Jimmy Reid: 'A rat race is for rats. We're not rats', Rectorial address, Glasgow University - 1972
Jimmy Reid: 'A rat race is for rats. We're not rats', Rectorial address, Glasgow University - 1972

Featured eulogies

Featured
For Geoffrey Tozer: 'I have to say we all let him down', by Paul Keating - 2009
For Geoffrey Tozer: 'I have to say we all let him down', by Paul Keating - 2009
for James Baldwin: 'Jimmy. You crowned us', by Toni Morrison - 1988
for James Baldwin: 'Jimmy. You crowned us', by Toni Morrison - 1988
for Michael Gordon: '13 days ago my Dad’s big, beautiful, generous heart suddenly stopped beating', by Scott and Sarah Gordon - 2018
for Michael Gordon: '13 days ago my Dad’s big, beautiful, generous heart suddenly stopped beating', by Scott and Sarah Gordon - 2018

Featured commencement

Featured
Tara Westover: 'Your avatar isn't real, it isn't terribly far from a lie', The Un-Instagrammable Self, Northeastern University - 2019
Tara Westover: 'Your avatar isn't real, it isn't terribly far from a lie', The Un-Instagrammable Self, Northeastern University - 2019
Tim Minchin: 'Being an artist requires massive reserves of self-belief', WAAPA - 2019
Tim Minchin: 'Being an artist requires massive reserves of self-belief', WAAPA - 2019
Atul Gawande: 'Curiosity and What Equality Really Means', UCLA Medical School - 2018
Atul Gawande: 'Curiosity and What Equality Really Means', UCLA Medical School - 2018
Abby Wambach: 'We are the wolves', Barnard College - 2018
Abby Wambach: 'We are the wolves', Barnard College - 2018
Eric Idle: 'America is 300 million people all walking in the same direction, singing 'I Did It My Way'', Whitman College - 2013
Eric Idle: 'America is 300 million people all walking in the same direction, singing 'I Did It My Way'', Whitman College - 2013
Shirley Chisholm: ;America has gone to sleep', Greenfield High School - 1983
Shirley Chisholm: ;America has gone to sleep', Greenfield High School - 1983

Featured sport

Featured
Joe Marler: 'Get back on the horse', Harlequins v Bath pre game interview - 2019
Joe Marler: 'Get back on the horse', Harlequins v Bath pre game interview - 2019
Ray Lewis : 'The greatest pain of my life is the reason I'm standing here today', 52 Cards -
Ray Lewis : 'The greatest pain of my life is the reason I'm standing here today', 52 Cards -
Mel Jones: 'If she was Bradman on the field, she was definitely Keith Miller off the field', Betty Wilson's induction into Australian Cricket Hall of Fame - 2017
Mel Jones: 'If she was Bradman on the field, she was definitely Keith Miller off the field', Betty Wilson's induction into Australian Cricket Hall of Fame - 2017
Jeff Thomson: 'It’s all those people that help you as kids', Hall of Fame - 2016
Jeff Thomson: 'It’s all those people that help you as kids', Hall of Fame - 2016

Fresh Tweets


Featured weddings

Featured
Dan Angelucci: 'The Best (Best Man) Speech of all time', for Don and Katherine - 2019
Dan Angelucci: 'The Best (Best Man) Speech of all time', for Don and Katherine - 2019
Hallerman Sisters: 'Oh sister now we have to let you gooooo!' for Caitlin & Johnny - 2015
Hallerman Sisters: 'Oh sister now we have to let you gooooo!' for Caitlin & Johnny - 2015
Korey Soderman (via Kyle): 'All our lives I have used my voice to help Korey express his thoughts, so today, like always, I will be my brother’s voice' for Kyle and Jess - 2014
Korey Soderman (via Kyle): 'All our lives I have used my voice to help Korey express his thoughts, so today, like always, I will be my brother’s voice' for Kyle and Jess - 2014

Featured Arts

Featured
Bruce Springsteen: 'They're keepers of some of the most beautiful sonic architecture in rock and roll', Induction U2 into Rock Hall of Fame - 2005
Bruce Springsteen: 'They're keepers of some of the most beautiful sonic architecture in rock and roll', Induction U2 into Rock Hall of Fame - 2005
Olivia Colman: 'Done that bit. I think I have done that bit', BAFTA acceptance, Leading Actress - 2019
Olivia Colman: 'Done that bit. I think I have done that bit', BAFTA acceptance, Leading Actress - 2019
Axel Scheffler: 'The book wasn't called 'No Room on the Broom!', Illustrator of the Year, British Book Awards - 2018
Axel Scheffler: 'The book wasn't called 'No Room on the Broom!', Illustrator of the Year, British Book Awards - 2018
Tina Fey: 'Only in comedy is an obedient white girl from the suburbs a diversity candidate', Kennedy Center Mark Twain Award -  2010
Tina Fey: 'Only in comedy is an obedient white girl from the suburbs a diversity candidate', Kennedy Center Mark Twain Award - 2010

Featured Debates

Featured
Sacha Baron Cohen: 'Just think what Goebbels might have done with Facebook', Anti Defamation League Leadership Award - 2019
Sacha Baron Cohen: 'Just think what Goebbels might have done with Facebook', Anti Defamation League Leadership Award - 2019
Greta Thunberg: 'How dare you', UN Climate Action Summit - 2019
Greta Thunberg: 'How dare you', UN Climate Action Summit - 2019
Charlie Munger: 'The Psychology of Human Misjudgment', Harvard University - 1995
Charlie Munger: 'The Psychology of Human Misjudgment', Harvard University - 1995
Lawrence O'Donnell: 'The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American that we could', The Last Word, 'Dakota' - 2016
Lawrence O'Donnell: 'The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American that we could', The Last Word, 'Dakota' - 2016