Gough Whitlam: 'Conservatism is basically pessimistic', Chifley Memorial lecture - 1975

Embed from Getty Images

14 August 1975, University of Melbourne, Melbourne, Australia


As the fourth Chifley Memorial lecturer in 1957 I said:" The way of the reformer is hard in Australia." I intended neither pessimism nor prophecy, although one may concede that little has occurred in the intervening 18 years or the last two and a half years to lead to the belief that reform in Australia is altogether a primrose path. In my 1957 lecture I attempted to point up the difficulties confronting the Australian Labor Party in carrying out its policies under a federal system and in particular the impediments which the Australian Constitution placed in the way of achieving reform. This was no exercise in negativism, in finding excuses.

You will accept that that has never been my way. I was however concerned then by the way in which the Labor Party's failure to move on, to look ahead, to attempt to find new ways towards reform was shortchanging the Australian people and shortchanging the Party itself.

In 1957, the Platform, policies and structure of the Australian Labor Party had remained basically unchanged since the days of the Chifley Government, already by then 8 years distant. Even in 1957, the Party still tended to interpret the 1949 election result as an aberration, much as the Liberals today still see 1972 as an aberration. The Party became obsessed with the idea that rather than being about renewal for the future, its purpose was to return to a more comfortable past not renovation but mere restoration. As a result, both the achievements of the past and the hopes for the future receded equ~ ally . The Party stagnated and the Platform was stultified.

For his heirs, the setbacks which Chifley had met became not an experience for building but an excuse for baulking. At best we learnt only half the lesson of the Chifley experience. We acknowledged that we could not nationalise the banks or indeed any important part of the economic system, but our rhetoric remained unchanged the rhetoric both in the Platform and from our platform speakers. In at least one policy speech the acknowledgement of the Constitutional impossibility of nationalisation was presented as if it were a positive undertaking impotence was to be a guarantee of future good behaviour. The acknowledgement became an alibi an alibi for the Party's failure to develop new policies, to work out new programs whereby the basic ends envisaged by Chifley could be achieved by other means.

In 1956 I had been elected a member of the Joint Committee on Constitutional Review. By virtue of that experience, I became better acquainted and more preoccupied with the
difficulties and barriers raised by the Constitution against not only reform but good government in Australia. With one exception national responsibility for Aborigines the Constitution remains unchanged, despite the unanimous all-Party recommendations of the Committee in 1958 and 1959. These unanimous recommendations covered a wide range of matters, particularly in the fields of economic management and electoral reform. All-Party acceptance in 1959 has become partisan resistance whenever the opportunity to implement these recommendations has arisen.


For example, it is often forgotten that all Parties, the Country Party as much as the Liberal Party, accepted the recommendation of the Committee that the enrolment in any electorate should not vary by more than 10 per cent from the average enrolment in all electorates within a State. As a result of the Joint Sitting last year, that all-Party recommendation is now the law of the land. But partisan resistance has nullified that law. The redistribution proposals by which alone the recommendation of the Committee of 1959 and the legislation of the whole Australian Parliament in 1974 could be made a reality have been rejected by the Senate.
Yet despite the lack of Constitutional amendment, there has been Constitutional advance not by amendment at referendums, but by interpretation in the High Court. The High Court, in
such matters as monopolies and restrictive trade practices, civil aviation and television, has widened the powers of the national Parliament in ways which, in my 1957 lecture, I looked for through Constitutional amendment.


The chief purpose of my 1957 Chifley lecture wastherefore to examine not just the barriers against Labor reform put up by the Constitution but the means by which these reforms could be achieved within the Constitution. I put the view that, while amendment of the Constitution must remain a fundamental objective, neither the Party nor the nation should be expected
to wait indefinitely for amendment before reform. It was not a question of trying to circumvent the Constitution, but to make the best use of it, not supinely to accept the limitations of powers imposed by the Constitution, but to use the powers offered by it. For example I said: " In our obsession with Section 92 which is held up as the bulwark of private enterprise, we forget Section 96, which is the charter of public enterprise."

I further illustrated how in the fields of social welfare, health, education, housing, transport, urban and regional development, industrial relations, restrictive trade practices and law reform, significant advances could be achieved under existing powers to a very great extent* The themes foreshadowed in that lecture became the basis for the substantial rewriting of the Platform at subsequent Federal Conferences of the Australian Labor Party, particularly the great reform Conferences of 1967, 1969, and 1971. The policies thus developed provided the framework for the 1972 policy speech and to that extent, the framework for the programs of the Australian Labor Government in the past two and a half years.


My purpose in this lecture is to review those programs in terms of the basic objectives they were designed to achieve, to examine how the successes of the program may best be
consolidated in the light of the economic conditions in which Australia now finds herself. It is easy enough to generalise about the need for reform. Reform, however, must be relevant to objectives which are both desirable in themselves and perceived to be desirable by the public. A reform Party needs to convince a majority of the people that the reforms it proposes are desirable and a reform Government has to keep them convinced. Quite apart from overriding questions of economic management there are always going to be four special difficulties in that task.

The first is the sheer problem of public perception of what has been done and why it is being donethe so-called communications problem. There may be even some Members of Parliament who might not pass an examination of the substance of the Government's programs.Secondly, there is a law of diminishing returns in politics whereby a demand once met ceases to be an issue.Thirdly, there is frequently a long delay between implementing
a reform and the delivery of its actual benefits. Fourthly, a great many reforms by their very nature benefit and are expressly intended to benefit a minority in the community who,
in general, are among the least articulate and least influential in the community; they are therefore the people least able to translate their grievances into political action or their
gratitude into effective political support.


In a sense the Party of reform in a democratic system carries a self-created handicap as a reforming Government. In Opposition, its essential task is to raise the public
perception of the need for change, the need for reform. That is, its task is to raise expectations. The nature of politics, founded as it is on human nature itself, is that there will
always tend to be a gap, a shortfall, between expectations aroused and expectations met.
A conservative Government survives essentially by dampening expectations and subduing hopes. Conservatism is basically pessimistic; reformism is basically optimistic. The great tradition which links the American and French revolutionaries of the Age of Reason with the modern Parties of social reform is the tradition of optimism about the possibility of human improvement and human progress through the means of human reason. Yet inevitably there will be failures, and the higher expectations rise, the greater the likelihood of at least
temporary failure to meet them.

Up to December 1972 the task of the Australian Labor Party was three-fold: first to state the reforms we proposed, secondly to state the means by which we intended to achieve those reforms, thirdly to convince a majority of the electorate that those reforms were both achievable and desirable. We achieved office because we raised expectations and convinced a
sufficient majority that those expectations could be met. Yet the specific reforms we proposed were related to general goals and had to be so related if they were to be seen
and accepted as part of our general mandate to govern. The meaning of the " mandate" in a Parliamentary system has been subject to critical analysis by Parliamentarians and academics
for more than a century. In Australia the meaning has been especially scrutinised in the past two and a half years because of the very great emphasis my own Government has always placed on the fulfilment of the program set out in the policy speech of 1972 and confirmed in the policy speech of 1974. Another reason why the meaning of the " mandate" has become significant in the current Australian political debate is because of the existence of a hostile majority in the Senate and the use to which that hostile majority has been put. So the debate about the meaning of the mandate has centred on the question of whether in 1972 and again in 1974 the Australian Labor Party was given only a general mandate to govern or a specific mandate to implement each part of its program.

Is the mandate merely general or is it specific? Is it a grant of permission to preside or a command to perform? our opponents naturally interpret it in the weakest sense as a
general and highly qualified mandate to govern on their terms and indeed by their grace and favour. I interpret the mandate as being both general and specific a general mandate to govern
for the term for which we were elected and a specific mandate to implement the undertakings we made, within that term. But even when I speak of a general mandate I cannot accept the conservative definition of a mere mandate to govern, a permit to preside over
the administration of government and, hopefully, to administer the existing system in a sufficiently acceptable way to give reasonable prospects of re-election for a further renewal of the mere mandate to preside. The mandate as I interpret it is to move by specific programs toward the general goals and the general objectives accepted by the people at the elections. What was that goal? I defined it in these words in the Parliament on 5 March 1970:

" on this side we believe there is one clear goal that this national Parliament should set for itself, which should define and motivate each specific action we take. It is the goal
of equality. The true quality of our national life will be principally determined by the way in which and the rate at which we advance towards true equality. It is this that gives meaning
to our possession of prosperity. If I interpret the history of this country and the character of our countrymen and women correctly, it is this search which alone can give any worthwhile,
enduring meaning to our fortuitous possession of this most fortunate, peaceful and privileged continent in this most turbulent and deprived region of the world."


I regard the thrust towards equality as the natural extension of the great thrust of the Chifley Government which was towards security for all. There is no phrase more quoted than Chifley's " light on the hill'. Very few remember what the metaphor meant. As Chifley used it it was not-just a fine phrase but a quite specific objective it was security. As Chifley
said in the policy speech of 1949:" it is the duty and responsibility of the community
and particularly those more fortunately placed, to see that our less fortunate fellow-citizens are protected from those shafts of fate which leave them helpless and without hope. That is the objective for which we are striving. It is the beacon, the light on the hill to which our eyes
are always turned and to which our efforts are always directed."


In other words Chifley saw that the fundamental duty of the community, acting as a whole through its elected representatives, was to provide security for all its members. To that I add the basic objective of promoting the basic goal of equality. As I see it, the two goals are inseparable. I have always put the search for equality in positive terms, that is, the promotion of equality, not the imposition of equality. As I implied in my 1957 Chifley lecture and specified some years later in my Curtin Memorial lecture of 1961:" Socialists are now more concerned with the creation of opportunities than the imposition of restraints. Within Australia we do not have to ration security but to plan abundance."


I state the underlying philosophy in this way: in modern communities, even the wealthiest family cannot provide its members with the best education, with the best medical
treatment, the best environment, unaided by the community. Increasingly, the basic services and opportunities which determine the real standard of life of a family or an individual can only be provided by the community and only to the extent to which the community is willing to provide them. Either the community provides them or they will not be provided at all. In the Australian context, this means that the community, through the national government, must finance them or they will not be financed at all.


over the span of years the common factor which links the doctrine of security and the doctrine of equality is the insistence upon community responsibility for
the promotion of these twin goals. This concept of equality what I call positive equalitydoes
not have as its goal equality of personal income. Its goal is greater equality of the services which the community provides. This approach not merely accepts the pluralistic nature of our
system, with the private sector continuing to play the greater part in providing employment and growth; it positively requires private affluence to prevent public squalor. The approach is
based on this concept: increasingly a citizen's real standard of living, the health of himself and his family, his children's opportunity for education and self-improvement, his access to
employment opportunities, his ability to enjoy the nation'ss resources for recreation and cultural activity, his ability to participate in the decisions and actions of the community, are
determined not so much by his income but by the availability and accessibility of the services which the community alone can provide and ensure.


The quality of life depends less on the things which individuals obtain for themselves and can purchase for themselves from their personal incomes and depends more on the things which the community -provides for all its members from the combined resources of the community. What we aim at is the achievement of the classic liberal idea of the career open to the talents equality of opportunity in a vastly expanded form. Equality of opportunity is a splendid
ideal; but to confine it to equality of job opportunities is not merely to restrict it, but to negate true equality of opportunity.


The older, narrower ideal of equality of opportunity concentrated almost exclusively on education. The assumption was that the mere provision of free education would guarantee equality of opportunity. Even in a community as homegeneous and socially mobile as Australia this has proved not to be the case.

In modern communities, not least Australia, opportunities, social, economic and cultural opportunities are really determined by where a family lives, even more than by a family's income. So we have no preoccupation with equality of incomes. We are striving for an equality of environment in the total sense of those things which increasingly the community alone can provide welfare, health, education, recreation, transport. The general argument against this concept turns on the question of private incentive and individual initiative. This really gets to the heart of the philosophical differences between the Labor Party and its opponents. The argument that collective welfare destroys private incentive is a very old one indeed.

It is the argument which has been used to resist every advance in social welfare, even the most basic ones, such as the provision of old-age pensions. It was the argument used at every stage of the very massive expansion of the social security system under Curtin and Chifley represented in money terms by an increase from $ 36 million provided before the war to $ 200 million in 1949. Such were the colossal sums which Chifley used in those days to undermine free enterprise and destroy individual incentive.

The argument is in fact based on a particular view about human nature and human motives. In the final analysis it predicates fear and greed as being the principal spurs to human
action. It says in effect that if people know they are guaranteed an income in retirement they will be both lazy and improvident during their earning days; if people are not afraid of the price of sickness they will abuse and overuse the health services the community provides; if public schools are made as good as private schools then parents will not work so hard to earn the
fees for their children's eductional; if the attempt is made to make underprivileged communities more decent places to live, people will lose the competitive urge. we are going to hear a lot more of these arguments, put in perhaps more subtle ways. The counterargument is that the removal or reduction of basic fears and insecurities, far from being a limitation on individual incentive, represents a liberation for human creativity. The contest between the two
opposing views of human nature and human society is still the esseace of the philosophical debate between the Parties to the extent that the political debate is conducted in terms of
philosophy and to the extent to which either Party can be said to have a philosophy.


The programs developed between 1967 and 1971 and presented in the policy speech of 1972 sought to give practical application to these attitudes. A political program, particularly a program for a democratic election is of course not an essay in philosophy.

Policies are not developed in a political or economic vacuum; still less are they implemented in a vacuum once the appeal to the electorate has been successful. The program as presented in 1972 had to be related to economic and political realities as we judged them to be in 1972 and as we assumed, to the best of our judgement, they would exist during the three years for which we sought and won a mandate. Carrying out the program has to be related to the political and economic realities as they exist. In 1972, we made two important assumptions which seemed very reasonable at the time. One was political; the other was economic. Both proved partly wrong. The first, the political assumpetion was that if elected we would have a clear three years to fulfil the program.

The second, the economic assumption was that domestic growth would be sufficiently restored and that the world economy would remain strong enough to permit an avowedly expansive and expensive program of social reform to be implemented without massive tax increases or without massive inflation.

The fundamental and continuing difficulty of the Government has been and remains to reconcile the demands of the program with the falsification of two of the key assumptions on
which it was based. It is hard to estimate and hard to exaggerate the damage done to the Australian political system and the Australian economy by the conduct of the majority in the Senate. From the beginning, that conduct has had one overriding objective to deny the very legitimacy of the Labor Government. But its real effect has been to cast doubt on the legitimacy of an elected Government itself, to cast doubts on the legitimacy of the electoral and constitutional proceses.

One has to bear in mind that the elections of 1972 were for the House of Representatives alone. The program was drawn up as a 3-year program. Whatever the result of the 1972 elections, the state of the Parties in the Senate had to remain unchanged; an anti-Labor majority was guaranteed until at least July 1974. So the question of who would control the Senate was never an issue in 1972. If you cast your minds back, you would agree that nobody approached the 1972 campaign with any thought other than what Australians were doing then was electing a
Government for a normal three-year term. There. might have been some fleeting thought given to the possibility of the circumstances by which Labor, if successful, might be brought to the need for a double dissolution. But certainly no-one seriously considered the possibility of the House of Representatives being forced to an election by the refusal of Supply by the Senate. And no-one considered the possibility of a double dissolution triggered off by the threat of refusal of Supply by the Senate. It has been a remarkable example of the unthinkable becoming apparently quite acceptable.

During the 1974 campaign I frequently quoted an article written in 1968 by Sir Robert Menzies in which he castigated Senate pretensions as " a falsification of democracy". That phrase is
now very well known. What is not so well know is that what Sir Robert Menzies was condemning was not the ultimate falsification the refusal of Supply but the repeated rejection by the Senate of legislation passed by the House of Representatives by the majority forming the Government. I quote from Sir Robert Menzies' article in the Sydney Daily Telegraph of 18 February 1968:

" In Australia we practise the system of ' responsible government'. Indeed it has been judicially declared that it is embodied in our Constitution by necessary implication. In that system Ministers sit in and are responsible to Parliament; but Cabinet may be displaced by a vote of the House of Representatives ( not Sir Robert's emphasis the Senate) and therefore holds office at the will of the House of Representatives... " It would be a falsification of democracy if, on any matter of Government policy approved by the House of Representatives possibly by a large majority, the Senate, representing the States and not the people, could reverse the decision."

The basis of Sir Robert's concern at that time early in 1968 is interesting and instructive. He was writing shortly after the Liberal Party had elected Senator Gorton as its leader. Sir Robert's concern was that once the Senate had made the big breakthrough in providing a Prime Minister, its ambitions and pretensions would thereby increase. He feared the Upper House
might become altogether too uppity.

He pointed out that the situation by which a Government in the House of Representatives lacks a majority in the Senate is frequent enough in itself to be normal. The falsification against which he warned was the rejection of legislation, not the refusal of Supply. He didn't deal with that question for one simple reason: it just never crossed his mind that this was a practical possibility worth arguing about.

Yet the Labor Government, the Australian administration, Australian business and the Australian community have had to live with this possibility since April 1973 according to the evidence of Senator Withers, the Leader of the Opposition in the Senate,
who said in April 1974:
" We embarked on a course some 12 months ago to bring about the House of Representatives election". That is, for all but the first few months of the Labor Government a new and gross element of instability and unpredictability has been introduced into Australian political life. No important aspect of our political or economic system has remained unaffected by it.

It may be true that hanging concentrates the mind wonderfully but it is not generally regarded as good for the morale or the health. We can see in retrospect that the election campaign of
1974 and its long drawn-out aftermath interrupted for more than four months the normal business of the nation and, at a critical time, diverted the attention of the planners, whether they were in Government, in administration, in finance or in business, from crucial matters relating to the economy to purely political pre-occupations. One should not think that administrators in Government can divorce themselves from the preoccupations of their political associates least of all in so political and politicised a capital as Canberra. The fact is that during political crises, decision-making in Australia virtually halts. This regularly and properly happens when there is a normal election in the normal course of events that is each three years. To make this turmoil endemic, to threaten it each six months, is thoroughly destructive of good administration and good government.

The present Australian Government is the only Government since Federation and the only Government in the English-speaking world to have been placed in this situation. I confine my remarks in this context to the political consequences, the direct consequences, of the continuing threat by the Senate to refuse Supply. It's not to my present purpose to deal at length or in detail with the Senate's record of legislative obstruction the score of key bills which have failed to pass. In passing, however, I mention two aspects of that obstruction, both related to the concept of the mandate, as I see it, and the proper working of democracy, as Sir Robert Menzies saw it.

The legislation rejected in the Senate was foreshadowed in 1972 and repeated in the 1974 campaign. Much of it was put as long ago as 1969. These Bills are not ring-ins. They are not
to be dismissed just as Whitlam's whims. I put this proposition: if a matter is thrashed out in three campaigns and throughout the intervening years, and if the proposals which a Party has put on those matters are endorsed by sufficient Australians to result in that Party being elected, surely in the name of anything that can pass for democracy, that Party in Government is entitled to claim a mandate for such proposals. More, is not that Party obliged as a Government to try to implement such proposals? That has been the background, the basis put in 1969, in 1972, in 1974 of so much of the legislation now stalled or rejected by the Senate.

Reflect that Medibank itself would not now exist if the Senate had had its way. Medibank exists only because of the double dissolution of 1974 and our subsequent ability to get the legislation through at the Joint Sitting. Furthermore, for all the present pretensions of the Senate, for all the Hamlet-like approach of the Leader of the Opposition to what he will or will not do about the refusal of Supply, the fact remains that while the Government did not obtain a
majority of the Senate seats in the Double Dissolution, it did obtain a majority of votes for the Senate over all the Parties then represented in the Senate a majority of 43,000 over the
Liberal Party, the Country Party, the Democratic Labor Party, combined. A majority of seats in the House of Representatives; a majority of votes in the Senate is this or is it not a mandate
to govern? Yet on specific legislation forming an integral part of the policy put at these elections and on its basic right to govern, the legitimacy of this Government is challenged month by month, day by day.

So for most of the period of our Government we have had to live with an unprecedented political problem. Equally, there has been the problem of world-wide economic difficulties.
As I said before, our program was predicated on certain assumptions about internal growth and the strength of the world economy. We had devised a program of social reform designed to catch up with a backlog, as we perceived it, created by 23 years of
conservative rule. We were concerned that so wealthy a country as Australia, which had once been a pioneer and leader in social reform, should have fallen so far behind. I had stated our
belief in these terms in the 1969 policy speech:

" We make these assertions: firstly, that Australians should not be deprived of opportunities which citizens of every comparable country enjoy. Secondly, there is every reason why Australia, wealthy and well-endowed, in many respects incomparably so, should be giving a
lead to other nations in the equality of opportunities and the quality of the opportunities we make for our own citizens and in the help we can give to others. Twenty years ago, Australia was indeed a pioneer and a leader: now we lag behind."

It should be remembered however that that period of conservative rule in Australia coincided with an extraordinarily protracted period of world economic growth. The world had enjoyed a virtually uninterrupted boom of twenty years. In general, a relatively high rate of growth was accompanied by a relatively low rate of inflation. Through most of that period Australia shared
both these characteristics of the world economy. Although in 1972 the Australian economy was already showing the signs of the twin problems of inflation and unemployment, with a poor growth rate which was subsequently to become world wide, the great catastrophes about to fall on the international economy were not foreseen. With hindsight we should perhaps have foreseen the inevitable economic consequences of the way in which the United
States chose to finance the war in Vietnam. We could not, however, have foreseen the energy crisis of 1973.

I know that it is now considered in some quarters to be mean-spirited, to be buck-passing, for an Australian Minister to mention international economic problems or to make international
comparisons, or to explain any of our economic problems whatsoever in international terms. But these international problems remain a fact of life and, whether we like it or not, they affect our national life.

When my Government was elected our aim was to finance our new programs from growth. But world-wide inflation and recession frustrated this objective. This is no mere selfjustification.
The whole industrialised world is currently going through the worst peacetime inflation on record and the deepest recession since the 1930' s. Within the OECD, the membership of which includes virtually every industrialised country in the world, the average rate of inflation jumped from 3.9 per cent per annum in the decade 1962 to 1972, to 7.9 per cent in 1973 and 13.4 per cent in 1974. Real Gross National Product which rose at the rate of 5.4 per cent per annum in the decade to 1972 declined slightly for the OECD countries as a whole in 1974 and is expected to show a decline of about 1.5 per cent in 1975.

The OECD Economic Outlook stated on 17 July 1975:

" The present recession in OECD countries is the most serious since the war. It is remarkable not only for its length and depth a third consecutive half-year of negative growth has now been recorded for the area as a whole but also for its widespread nature: virtually every OECD country grew by less than its medium-term average rate in 1974, and no economy is
expected to take up slack in 1975. The margin of idle resources in the OECD area is now the largest in the post-war period, with unemployment at record levels. The forecasts presented in the December Economic Outlook, and to a greater extent those being made at that time by national authorities, proved to be too optimistic. Industrial output in the major countries fell very sharply in the last quarter of 1974 and the first quarter of this year. The extent and simultaneous nature of the decline was unlike anything recorded in the post-war period. The combined GNP of the major countries, which was thought at the time to have increased marginally in the second half of 1974, is now estimated to have fallen, at an annual rate, by over one per cent. Output was expected to continue stagnating in the first half of this year; it may in fact have fallen at an annual rate of about five per cent. The December Economic Outlook gave reasons for supposing that the balance of uncertainties attaching to the forecasts was on the downside; but the extent to which this proved to be the case is astonishing."

There is no way in which Australia could have escaped being caught up in these disruptive world-wide economic developments. We are after all a major trading company, so what happens to our major trading partners the United States, Japan and the United Kingdom is bound to affect us. It is estimated that in the course of the recession industrial production fell by per cent in Japan, by over 14 per cent in the United States and by over 8 per cent in the United Kingdom. Even West Germany, which has ridden out this storm better than most, suffered a fall in industrial production of over 11 per cent. What is more, these declines should be viewed against strong upward trends previously existing at least for the Japan and West Germany; on this basis the loss of potential output has been much greater than these figures imply.

What is not widely recognised is that Australia has fared comparatively well among the industrialised countries during this period of economic turmoil. Our unemployment has been a great deal lower than that suffered by a number of industrialised countries; our loss of production has been less; and many industrialised countries have had much more severe inflation. Unlike most industrialised countries, we have moreover been entirely free of balance of payments problems.

In spite of our economic problems the Australian employee has on balance done well over the last two years. Average minimum award rates have risen by 55 per cent and average earnings by 48 per cent while the cost of living as measured by the CPI has increased by 32 per cent. There have, therefore, been substantial real gains to wage and salary earners, supplemented
by improved education, health., and other benefits by this Government. There is a widespread expectation that 1976 will see strong economic recovery across the world, accompanied by a
continued slowdown in the rate of inflation. It is important that Australia should participate in both. There is a widespread view that, to the extent that inflation is not contained, the recovery
may not be a sustained one. I share this view. I am convinced that we must get inflation down to an acceptable level in Australia, all the more if other countries with which we trade and compete in world markets do so.

I again acknowledge the awful impropriety of my making international comparisons. I'll have to bear that cross. But despite everything let me make this assertion: while Australia shares to a greater or less extent these economic problems, while in some respects we are making a better fist of dealing with them than some other nations, we are alone in this that while dealing with very difficult, with unprecedentedly complex economic problems which all nations share, we have made significant and enduring advances in social reform, in so changing the structure of welfare in this nation as to be of permanent benefit to future generations when the problems of the present are but a vague and distant memory.

Our goal now is to consolidate the reforms instituted in the past two and a half years. The 1975-76 [ Budget which the Treasurer, Bill Hayden, will introduce into Parliament next week will be a major step towards this goal. In spite of the urgency we see in proceeding with our programs, we have decided to slow down the rate of increase in outlays this year. Let me emphasise that, contrary to a lot of ill-informed comment, we are not going to reduce expenditure, but to slow down the rate of increase. Our expenditures will still increase in money terms and in real terms, but less rapidly than would otherwise have been the case.

One effect should be to leave room for the private sector of the economy to expand, to play its proper role in the recovery. Another effect will be to moderate the extent to which the
Australian Government's budget generates monetary expansion. A slowdown in the rate of monetary expansion is clearly essential if inflation is to be brought under control.

It is not appropriate, however, for me to say too much about the Budget at this stage, beyond that it will be a responsible budget consistent with out long term objectives of reform, with consolidation of what we have already achieved, and with progress towards a stable, growing economy. What I can speak of, however, are our plans stretching beyond this Budget. We plan, and I use the word advisedly, to review our programs and commitments to ensure that, in total and in each category, our expenditures will be consistent with our overall objectives for the economy and will consolidate the vast new programs we have introduced.

We have to look carefully at the question of what proportion of the resources available in the economy should be directed through the Australian Government's Budget and how these
resources should best be allocated between the various programs of the Government. I see this task as having immediate priority.

All new programs and proposals will have to be assessed against and accommodated within this framework. Now is a time for consolidation, evaluation planning for the future with an appropriate balance between welfare and economic responsibility. Policy must always reflect our concern for those in want; it must choose the most effective and efficient means to that end.

We have striven to reform the overall structure of the Australian economy. In our first year in office, before Australia was engulfed in the world-wide economic turmoil, we pushed ahead
with the revaluation of the Australian currency and tariff reductions and removed a number of anachronistic subsidies and taxation concessions which operated to support less efficient industries. We replaced the aged Tariff Board machinery with the more up-to-date and broadly constituted Industries Assistance Commission. Trade Practices Legislation has been passed and a Trade Practices Commission established to protect the consumer and enhance competition. I have no doubt that, in the long run, the Australian economy will benefit greatly from these measures. We shall certainly continue to maintain proper exchange rates and tariff policies. We have made clear our resolve to encourage and assist the Arbitration Commission to maintain a wages policy consistent with the slowdown in the rate of inflation, while protecting the position of wage and salary earners in this country.

In the context of arbitration, it is difficult to take into account the immensely enhanced value of services now provided by the ccinmunity and no longer provided from incomes. I mention in particular the Schools Commission in school year 1974 and onwards, Medibank in fiscal year 1975-76 and onwards. We are now in the process of adjusting our fiscal policies to ensure that they will now and in the long run contribute to the stability of the economy. Through the Reserve Bank and the banking system we shall maintain responsible monetary policies which ensure that credit is available, as needed, for the development of the Australian economy but that the monetary system is not awash with liquidity in a way which permits and even promotes inflation. We must all recognise that the path to price stability and full employment will not be a short one. We certainly cannot hope to get there in 1975-76. It is important, however, to make quite sure that we get on that path and stay on it.

Our aim is to consolidate what we have done, to plan ahead to produce an environment conducive to economic growth, and thereby to produce the means of completing the task we set ourselves, and which we were elected to carry out. An essential part of the consolidation relates to the provision of income security for all Australians. When we camne to power in 1972 there was need for immediate improvement in welfare services. Considerable progress has been made to effect that improvement. Further improvements of a more fundamental kind are needed. To assist in determining new directions, the Government has a number of expert reports which will form the basis of a review process over the next year. We have the reports of the Woodhouse Committee and the legislation arising from it which the Senate hasreviewed and inxotedupon. We have some of the reports of the Henderson Inquiry into Poverty. We have the interim report of the Hancock Inquiry on National Superannuation, and the final report is expected within the next few weeks. We have a report from the Priorities Review Staff canvassing issues raised in the inquiries already mentioned and discussing possibilities for social welfare reform in Australia. We are expecting a report later in the year from Mr Justice Toose on Repatriation. The Asprey Report on Taxation also needs to be mentionedt there is, of course, a very close relationship between reforms in the welfare and taxation areas.

Two of the reports I have just mentioned the Henderson and PRS reports will be released before the end of this month. They both draw attention to a number of problems which need attention and to a variety of possible solutions to those problems. They are reports which require the most careful examination by the Government. They are reports which I hope will stimulate public debate and public contribution of a kind which will assist the Government in taking decisions on them in due course. Against that background, the Government has decided that a full year should be set aside in which, in the light of published expert reports, to develop an equal, fair and workable income security system for Australia. The review will be conducted by the Government itself, with Ministers closely directing the work undertaken and reviewing the progress at regular intervals.

By the time of the 1976-77 Budget I expect the Government will be in a position to determine its long term program of reform in the welfare area and the steps which will need to be
progressively taken to achieve those reforms. The new Budget attempts to be as relevant to the implementation of the Labor program as its two predecessors. In the framing of those Budgets, we were concerned about priorities, the priorities of meeting needs as we saw them, the priorities of reaching towards goals as we saw them.

The common ground of economic debate between the parties today is the need to reduce the rate of growth of government spending. The present Leader of the Opposition makes no specific proposals about what cuts should be made, while the Leader of the other Party proposes only more subsidies and new spending. The Leader of the Opposition's most recent predecessor did at least make a specific proposal: it was to make percentage cuts across the board. We have not taken that course because it avoids the basic task for a Government the task of determining priorities. In this Budget you will find that we have been as much concerned about getting our priorities right in circumstances of great difficulty and complexity as we tried to do when both national and international circumstances permitted us a far
wider range of options.

The abiding challenge for statesmanship in a democracy is to try to get the priorities right and to resolve the conflicting demands about priorities in the context of the desirable and the possible, the politically possible, the economically possible. The nature of our Australian society is such that everyone in politics or government is faced with an ever-increasing range
of demands from the articulate, from the powerful, and equally inescapable demands and hopes from the less articulate, the least powerful, that their priorities are the ones which should be adopted.

A remarkably permanent aspect of our Australian society and Australian history is that for all our sense of independence, for all our ability to improvise, to take initiatives, our demands for action always turn into demands for Government action, for Government assistance. At this very moment, almost every demand for the protection of free enterprise, for the enhancement of business freedom, is couched in terms of Government assistance a subsidy, a quota, a tariff.

It has ever been thus. From the beginning, when we in Australia have spoken about national priorities, we have really meant priorities set for the nation by the Government. Australian political debate has always been extremely vehement. The peculiar vehemence of Australian political debate has always been about priorities set by the Government of the day, whether elected or appointed. One only needs recall that one of the principal charges against Macquarie, one of the principal items used to discredit him in the Bigge Report, was the building of the Obelisk which still stands in what is now Macquarie Place as the measure of distance from all places out of Sydney. It was charged against Macquarie-that he had got his priorities wrong. Those who govern Australia are still accused of trying to build monuments, when their real wish is to get Australians priorities right, right for the present and right for generations ahead.

Joe Biden: 'Is democracy still America’s sacred cause?', launch of reelection campaign, January 6th anniversary - 2024


5 January 2024, Valley Forge, Philadelphia, Pennsylvania, USA

Thank you.  Please.  Thank you.  Please.  Thank you very, very much.

Today — the topic of my speech today is deadly serious, and I think it needs to be made at the outset of this campaign.

In the winter of 1777, it was harsh and cold as the Continental Army marched to Valley Forge. General George Washington knew he faced the most daunting of tasks: to fight and win a war against the most powerful empire that existed in the world at the time. 

His mission was clear.  Liberty, not conquest.  Freedom, not domination. National independence, not individual glory. 

America made a vow.  Never again would we bow down to a king. 

The months ahead would be incredibly difficult.  But General Washington knew something in his bones, something about the spirit of the troops he was leading, something — something about the soul of the nation he [that] was struggling to be born.

In his general order, he predicted, and I quote, “with one heart and one mind,” “with fortitude and with patience,” they would overcome every difficulty — the troops he was leading. 

And they did. They did.

This army that lacked blankets and food, clothes and shoes. This army whose march left bloody, bare footprints in the snow.  This ragtag army made up of ordinary people.  Their mission, George Washington declared, was nothing less than “a sacred cause.”  That was the phrase used: “a sacred cause.” 

Freedom, liberty, democracy.  American democracy. 

I just visited the grounds of Valley Forge. I’ve been there a number of times from the time I was a Boy Scout years ago.  You know, it’s the very site that I think every American should visit because it tells the story of the pain and the suffering and the true patriotism it took to make America.

Today, we gather in a new year, some 246 years later, just one day before January 6th, a day forever shared in our memory because it was on that day that we nearly lost America — lost it all. 

Today, we’re here to answer the most important of questions. Is democracy still America’s sacred cause?  I mean it.  (Applause.)

This is not rhetorical, academic, or hypothetical.  Whether democracy is still America’s sacred cause is the most urgent question of our time, and it’s what the 2024 election is all about.  

The choice is clear.  Donald Trump’s campaign is about him, not America, not you.  Donald Trump’s campaign is obsessed with the past, not the future.  He’s willing to sacrifice our democracy, put himself in power. 

Our campaign is different.  For me and Kamala, our campaign is about America.  It’s about you.  It’s about every age and background that occupy this country.  It’s about the future we’re going to continue to build together.

And our campaign is about preserving and strengthening our American democracy.  Three years ago tomorrow, we saw with our own eyes the violent mob storm the United States Capitol.  It was almost in disbelief as you first turned on the television. 

For the first time on our history, insurrectionists had come to stop the peaceful tranfer — transfer of power in America — first time — smashing windows, shattering doors, attacking the police. 

Outside, gallows were erected as the MAGA crowd chanted, “Hang Mike Pence.” 

Inside, they hunted for Speaker Pelosi [of] the House, was chanting, as they marched through and smashed windows, “Where’s Nancy?”

Over 140 police officers were injured. Jill and I attended the funeral of police officers who died as a result of the events of that day. 

And because Donald — because of Donald Trump’s lies, they died because these lies brought a mob to Washington. 

He promised it would be “wild,” and it was.  He told the crowd to “fight like hell,” and all hell was unleashed. 

He promised he would right them — right them.  Everything they did, he would be side by side with them.  Then, as usual, he left the dirty work to others.  He retreated to the White House.

As America was attacked from within, Donald Trump watched on TV in the private small dining room off my Oval — off the Oval Office. 

The entire nation watched in horror.  The whole world watched in disbelief.  And Trump did nothing. 

Members of his staff, members of his family, Republican leaders who were under attack for the — at that very moment pled with him: “Act.  Call off the mob.” 

Imagine had he gone out and said, “Stop.” 

And still, Trump did nothing.  It was among the worst derelictions of duty by a president in American history: an attempt to overturn a free and fair election by force and violence.

A record 81 million people voted for my candidacy and to end his presidency.  Trump lost the popular vote by 7 million. 

Trump’s claims about the 2020 election never could stand up in court.  Trump lost 60 court cases — 60.  Trump lost the Republican-controlled states.  Trump lost before a Trump-appointed judge — and then judges.  And Trump lost before the United States Supreme Court.  (Applause.)  All of it, he lost.

Trump lost recount after recount after recount in state after state.  But in desperation and weakness, Trump and his MAGA followers went after election officials who en- — who ensured your power as a citizen would be heard.  These public servants had their lives forever upended by attacks and death threats for simply doing their jobs.

In Atlanta, Georgia, a brave Black mother and her daughter, Ruby Freeman and Shaye Moss, were doing their jobs as elected workers until Donald Trump and his MAGA followers targeted and threatened them, forcing them from their homes and unleashing racist vitriol on them.  Trump’s personal lawyer, Rudy Giuliani, was just hit with $148 million judgment for cruelty and defamation that he inflicted against them. 

Other state and local elected officials across the country faced similar personal attacks.  In addition, Fox News agreed to pay a record $8- — $787 million for the lies they told about voter fraud.

Let’s be clear about the 2020 election. Trump exhausted every legal avenue available to him to overturn the election — every one.  But the legal path just took Trump back to the truth that I had won the election and he was a loser. (Applause.)

Well, knowing how his mind works now, he had one — he had one act left — one desperate act available to him: the violence of January the 6th. 

And since that day, more than 1,200 people have been charged for their assault on the Capitol.  Nearly 900 of them have been convicted or pled guilty.  Collectively, to date, they have been sentenced to more than 840 years in prison. (Applause.)

And what has Trump done?  Instead of calling them “criminals,” he’s called these insurrectionists “patriots.”  They’re “patriots.”  And he promised to pardon them if he returns to office. 

Trump said that there was “a lot of love” on January the 6th.  The rest of the nation, including law enforcement, saw a lot of hate and violence. One Capitol police officer called it a “medieval battle.”  That same officer called vile — was called vile, racist names. 

He said he was more afraid in the Capitol of the United States of America, in the chambers, than when he was fighting as a soldier in the war in Iraq.  He said he was more afraid inside the halls of Congress than fighting in the war in Iraq.

In trying to rewrite the facts of January 6th, Trump is trying to steal history the same way he tried to steal the election.  But he — we knew the truth because we saw it with our own eyes.  It wasn’t like something — a story being told.  It was on television repeatedly.  We saw it with our own eyes. 

Trump’s mob wasn’t a peaceful protest.  It was a violent assault.  They were insurrectionists, not patriots.  They weren’t there to uphold the Constitution; they were there to destroy the Constitution.

Trump won’t do what an American president must do.  He refuses to denounce political violence. 

So, hear me clearly.  I’ll say what Donald Trump won’t.  Political violence is never, ever acceptable in the United States political system — never, never, never.  It has no place in a democracy.  None.  (Applause.)

You can’t be pro-insurrectionist and pro-American. 

You know, Trump and his MAGA supporters not only embrace political violence, but they laugh about it.  At his rally, he jokes about an intruder, whipped up by the Big Trump Lie, taking a hammer to Paul Pelosi’s skull and echoing the very same words used on January 6th: “Where’s Nancy?” 

And he thinks that’s funny.  He laughed about it.  What a sick — (laughter and applause).  My God.

I think it’s despicable, seriously — not just for a president, for any person to say that.  But to say it to the whole world listening. 

When I was overseas — anyway.  (Laughter.) 

Trump’s assault on democracy isn’t just part of his past.  It’s what he’s promising for the future.  He’s being straightforward.  He’s not hiding the ball. 

His first rally for the 2024 campaign opened with a choir of January 6th insurrectionists singing from prison on a cell phone while images of the January 6th riot played on a big screen behind him at his rally.

Can you believe that?  This is like something out of a fairy tale — a bad fairy tale.

Trump began his 2024 campaign by glorifying the failed violent insurrectionist — insurrection at our — on our Capitol.

The guy who claims law and order sows lawlessness and disorder.

Trump’s not concerned about your future, I promise you.  Trump is now promising a full-scale campaign of “revenge” and “retribution” — his words — for some years to come.  They were his words, not mine.  He went on to say he would be a dictator on day one.

I mean, if I were writing a book of fiction and I said an American president said that, and not in jest —

He called it, and I quote, the termina- — quote — this is a quote — the “termination of all the rules, regulation, and articles, even those found in the U.S. Constitution,” should be terminated, if it’s his will.

It’s really kind of hard to believe. Even found in the Constitution, he could terminate?

He’s threatened the former Chairman of the Joint Chiefs of Staff with the death penalty.  Says he should be put to death because the Chairman put his oath to the Constitution ahead of his personal loyalty to Trump.

This coming from a president who called — when he visited a cemetery, called dead soldiers “suckers” and “losers.”  Remember that?

Sometimes, I’m really happy the Irish in me can’t be seen.  (Laughter.)

It was right around the time I was at Beau’s grave, Tommy.

How dare he?  Who in God’s name does he think he is?

With former aides, Trump plans to invoke the Insurrectionist Act — the Insurrection Act, which would allow him to deploy — which he’s not allowed to do in ordinary circumstances — allow him to deploy U.S. military forces on the streets of America.  He said it.

He calls those who oppose him “vermin.”  He talks about the blood of Americans being poisoned, echoing the same exact language used in Nazi Germany.

He proudly posts on social media the words that best describe his 2024 campaign, quote, “revenge”; quote, “power”; and, quote, “dictatorship.”

There’s no confusion about who Trump is and what he intends to do.

I placed my hand on our family Bible, and I swore an oath on the very same steps of the Capitol just 14 days after the attack on January the 6th.

As I looked out over the capital city, whose streets were lined with National Guard to prevent another attack, I saw an American that had been pushed to the brink — an America that had been pushed to the brink.

But I felt enormous pride — not in winning.  I felt enormous pride in America because American democracy had been tested and American democracy had held together.  And when Trump had seen weakness in our democracy and continues to talk about it, I saw strength — your strength.  It’s not hyperbole.  Your strength.  Your integrity.  American strength and integrity.

Ordinary citizens, state election officials, the American judicial system had put the Constitution first and sometimes at their peril — at their peril.

Because of them, because of you, the will of the people prevailed, not the anger of the mob or the appetites of one man.

When the attack on January 6th happened, there was no doubt about the truth.  At the time, even Republican members of Congress and Fox News commentators publicly and privately condemned the attack.

As one Republican senator said, “Trump’s behavior was embarrassing and humiliating for the country.”  But now, that same senator and those same people have changed their tune.

As time has go one — gone on, politics, fear, money, all have intervened.  And now these MAGA voices who know the truth about Trump on January 6th have abandoned the truth and abandoned democracy.

They made their choice.  Now the rest of us — Democrats, independents, mainstream Republicans — we have to make our choice.

I know mine.  And I believe I know America’s.

We will defend the truth, not give in to the Big Lie.  We’ll embrace the Constitution and the Declaration, not abandon it.  We’ll honor the sacred cause of democracy, not walk away from it.

Today, I make this sacred pledge to you.  The defense, protection, and preservation of American democracy will remain, as it has been, the central cause of my presidency.  (Applause.)

America, as we begin this election year, we must be clear: Democracy is on the ballot.  Your freedom is on the ballot.  (Applause.)

Yes, we’ll be voting on many issues: on the freedom to vote and have your vote counted, on the freedom of choice, the freedom to have a fair shot, the freedom from fear.  And we’ll debate and disagree. 

Without democracy, no progress is (inaudible) possible.  Think about it.  The alternative to democracy is dictatorship — the rule of one, not the rule of “We the People.” 

That’s what the soldiers of Valley Forge understood.  And so was me — was what we have to understand it as well.  We’ve been blessed so long with a strong, stable democracy.  It’s easy to forget why so many before us risked their lives and strengthened democracy, what our lives would be without it.

Democracy means having the freedom to speak your mind, to be who you are, to be who you want to be.  Democracy is about being able to bring about peaceful change.  Democracy — democracy is how we’ve opened the doors of opportunity wider and wider with each successive generation, notwith- — notwithstanding our mistakes.

But if democracy falls, we’ll lose that freedom.  We’ll lose the power of “We the People” to shape our destiny.  If you doubt me, look around the world.  Travel with me as I meet with other heads of state throughout the world. 

Look at the authoritarian leaders and dictators Trump says he admires — he, out loud, says he admires.  I won’t go through them all.  It would take too long.

Look, remember when he — when he refers to what he calls the “love letter” exchanges between he and the dictator of North Korea?  Those women and men out there in the audience who ever fought for the American military, would you ever believe you’d hear a president say something like that?

His admiration for Putin — I can go on. 

And look at what these autocrats are doing to limit freedom in their countries.  They’re limiting freedom of speech, freedom of press, freedom to assemble, women’s rights, LGB[T]Q rights, people are going to jail, so much more. 

It’s true: The push and pull of American history is not a fairy tale.  Every stride forward in America is met with a ferocious backlash, many times from those who fear progress and those who exploit that fear for their own personal gain; from those who traffic in lies told for power and profit; from those who are driven by grievance and grift, consumed by conspiracy and victimhood; from those who seek to bury history and ban books.

Did you ever think you’d be at a political event talking about book banning in a presidential election? 

The choice and contest between those forces — those competing forces, between solidarity and division — is perennial.  But this time, it’s so different. 

You can’t have a contest — you can’t have a contest if you see politics as an all-out war instead of a peaceful way to resolve our differences. All-out war is what Trump wants. 

That’s why he doesn’t understand the most fundamental truth about this country.  Unlike other nations on Earth, America is not built on ethnicity, religion, geography.  We’re the only nation in the history of the world built on an idea — not hyperbole — built on an idea: “We hold these truths to be self-evident, that all men and women are created equal.”

It’s an idea declared in the Declaration, created in a way that we viewed everybody as equal and be — should be treated equally throughout their lives.

We’ve never fully lived up to that.  We have a long way to go.  But we’ve never walked away from the idea.  We’ve never walked away from it before.  But I promise you, I will not let Donald Trump and the MAGA Republicans — (applause) — force us to walk away now.

We’re living in an era where a determined minority is doing everything in its power to try to destroy our democracy for their own agenda.  The American people know it, and they’re standing bravely in the breach. 

Remember, after 2020, January 6th insurrection to undo the election in which more Americans had voted than any other in American history?  America saw the threat posed to the country, and they voted him out.  In 2022, historic midterm election, in state after state, election after election, the election deniers were defeated. 

Now, in 2024, Trump in running as the “denier-in-chief” — the election denier-in-chief.  Once again, he’s saying he won’t honour the results of the election if he loses.

Trump says he doesn’t understand.  Well, he still doesn’t understand the basic truth, and that is you can’t love your country only when you win.  (Applause.)  You can’t love your country only when you win.

So, I’ll keep my commitment to be president for all of America, whether you voted for me or not.  I’ve done it for the last three years, and I’ll continue to do it. 

Together, we can keep proving that America is still a country that believes in decency, dignity, honesty, honor, truth.  We still believe that no one, not even the President, is above the law.  We still believe — (applause) — the vast majority of us still believe that everyone deserves a fair shot at making it.  We’re still a nation that gives hate no safe harbor. 

I tell you from my experience working with leaders around the world — and I mean this sincerely, not a joke — that America is still viewed as the beacon of democracy for the world. 

I can’t tell you how many — how many world leaders — and I know all of them, virtually all of them — grab my arm in private and say, “He can’t win. Tell me. No, my country will be at risk.” 

Think of how many countries, Tommy, you know that are on the brink- — on the edge.  Imagine. 

We still believe in “We the People,” and that includes all of us, not some of us.

Let me close with this.  On that cold winter of 1777, George Washington and his American troops at Valley Forge waged a battle on behalf of a revolutionary idea that everyday people — like where I come from and the vast majority of you — not a king or a dictator — that everyday people can govern themselves without a king or a dictator. 

In fact, in the rotunda of the Capitol, there’s a giant painting of General George Washington — not President Washington — and he is resigning his commission as Commander-in-Chief of the Continental Army. 

A European king at this — at the time said, after he won the revolution, “Now is the time for him to declare his kingship.”

But instead, the mob that attacked the Capitol, waving Trump flags and Confederate flags, stormed right past that portrait.  That image of George Washington gave them no pause, but it should have.

The artist that painted that portrait memorialized that moment because he said it was, quote, “one of the highest moral lessons ever given to the world.”  End of quote.

George Washington was at the height of his power.  Having just defeated the most powerful empire on Earth, could have held onto the power as long as he wanted.  He could have made himself not a future president but a future monarch, in effect. 

And, by the way, when he got elected president, he could have stayed for two, three, four, five terms, until he died.  But that wasn’t the America he and the American troops at Valley Forge had fought for.

In America, genuine leaders — democratic leaders, with a small “d” — don’t hold on to power relentlessly.  Our leaders return power to the people.  And they do it willingly, because that’s the deal.  You do your duty.  You serve your country. 

And ours is a country worthy of service, as many Republican presidents and Democratic presidents have shown over the years. 

We’re not perfect.  But at our best, we face on — we face head on the good, the bad, the truth of who we are.  We look in the mirror and ultimately never pretend we’re something we’re not.  That’s what great nations do.  And we’re a great nation.  We’re the greatest nation on the face of the Earth.  We really are.  (Applause.)

That’s the America I see in our future.  We get up.  We carry on.  We never bow.  We never bend.  We speak of possibilities, not carnage.  We’re not weighed down by grievances.  We don’t foster fear.  We don’t walk around as victims. 

We take charge of our destiny.  We get our job done with our peop- — the help of the people we find in America, who find their place in the changing world and dream and build a future that not only they but all people deserve a shot at. 

We don’t believe — none of you believe America is failing.  We know America is winning.  That’s American patriotism.  (Applause.)

And it’s not winning because of Joe Biden.  It’s winning. 

This is the first national election since January 6th insurrection placed a dagger at the throat of American democracy — since that moment.  We all know who Donald Trump is.  The question we have to answer is: Who are we?  That’s what’s at stake.  (Applause.)  Who are we? 

In the year ahead, as you talk to your family and friends, cast your ballots, the power is in your hands.  After all we’ve been through in our history, from independence to Civil War to two world wars to a pandemic to insurrection, I refuse to believe that, in 2024, we Americans will choose to walk away from what’s made us the greatest nation in the history of the world: freedom, liberty.  (Applause.)

Democracy is still a sacred cause.  And there’s no country in the world better positioned to lead the world than America. 

That’s why — (applause) — I’ve said it many times.  That’s why I’ve never been more optimistic about our future.  And I’ve been doing this a hell of a long time.  (Laughter.)

Just have to remember who we are — with patience and fortitude, with one heart.  We are the United States of America, for God’s sake.  (Applause.)

I mean it.  There is nothing — I believe with every fiber that there is nothing beyond our capacity if we act together and decently with one another.  Nothing, nothing, nothing.  (Applause.)  I mean it.

We’re the only nation in the world that’s come out of every crisis stronger than we went into that crisis.  That was true yesterday and it’s true today, and I guarantee you will be true tomorrow. 

God bless you all.  And may God protect our troops.  (Applause.)

Thank you.  Thank you.

Source: https://www.whitehouse.gov/

Justin Pearson: 'Sunday always comes!', Response to expulsion for gun protests - 2023

5 April 2023, Nashville, Tennessee, USA


Yes. I tell you, it was a sad day on Saturday. All hope seemed to be lost. Representatives were thrown out of the State House. Democracy seemed to be at its end. Seemed like the NRA and gun lobbyists might win.

But all that was good news for us. I don't know how long this Saturday in the state of Tennessee might last. But oh, we have good news folks! We've got good news that Sunday always comes! Resurrection is a promise, and it is a prophecy. It's a prophecy that came out of the cotton fields. It's a prophecy that came out of the lynching tree. It's a prophecy that still lives in each and every one of us in order to make the state of Tennessee the place that it oughta be and so I've still got hope, because I know we are still here, and we will never quit!