Dwight Eisenhower: ' You have a row of dominoes set up, you knock over the first one,' Domino theory press conference - 1954

7 April 1954, Washington DC, USA

Q. Robert Richards, Copley Press: Mr. President, would you mind commenting on the strategic importance of Indochina to the free world? I think there has been across the country some lack of understanding on just what it means to us.

The President: You have of course, both the specific and the general when you talk about such things.

First of all, you have the specific value of a locality in its production of materials that the world needs.

Then you have the possibility that many human beings pass under a dictatorship that is inimical to the free world.

Finally, you have broader considerations that might follow what you would call the "falling domino" principle. You have a row of dominoes set up, you knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly. So you could have a beginning of a disintegration that would have the most profound influences.

Now, with respect to the first one, two of the items from this particular area that the world uses are tin and tungsten. They are very important. There are others, of course, the rubber plantations and so on.

Then with respect to more people passing under this domination, Asia, after all, has already lost some 450 million of its peoples to the Communist dictatorship, and we simply can't afford greater losses.

But when we come to the possible sequence of events, the loss of Indochina, of Burma, of Thailand, of the Peninsula, and Indonesia following, now you begin to talk about areas that not only multiply the disadvantages that you would suffer through loss of materials, sources of materials, but now you are talking about millions and millions and millions of people.

Finally, the geographical position achieved thereby does many things. It turns the so-called island defensive chain of Japan, Formosa, of the Philippines and to the southward; it moves in to threaten Australia and New Zealand.

It takes away, in its economic aspects, that region that Japan must have as a trading area or Japan, in turn, will have only one place in the world to go - that is, toward the Communist areas in order to live.

So, the possible consequences of the loss are just incalculable to the free world.

https://facultystaff.richmond.edu/~ebolt/history398/DominoTheory.html

Richard Nixon: 'What America needs is leaders to match the greatness of her people!', RNC acceptance speech - 1968

8 August 1968, Florida Beach, Florida, USA

Mr. Chairman, delegates to this convention, my fellow Americans.

Sixteen years ago I stood before this Convention to accept your nomination as the running mate of one of the greatest Americans of our time -- or of any time -- Dwight D. Eisenhower

Eight years ago, I had the highest honor of accepting your nomination for President of the United States. Tonight, I again proudly accept that nomination for President of the United States.

But I have news for you. This time there is a difference.

This time we are going to win.

We're going to win for a number of reasons: first a personal one. General Eisenhower, as you know, lies critically ill in the Walter Reed Hospital tonight. I have talked, however, with Mrs. Eisenhower on the telephone. She tells me that his heart is with us. And she says that there is nothing that he lives more for and there is nothing that would lift him more than for us to win in November and I say let's win this one for Ike!

We are going to win because this great Convention has demonstrated to the nation that the Republican Party has the leadership, the platform and the purpose that America needs. We are going to win because you have nominated as my running mate a statesman of the first rank who will be a great campaigner and one who is fully qualified to undertake the new responsibilities that I shall give to the next Vice President of the United States.

And he is a man who fully shares my conviction and yours, that after a period of forty years when power has gone from the cities and the states to the government in Washington, D.C., it's time to have power go back from Washington to the states and to the cities of this country allover America.

We are going to win because at a time that America cries out for the unity that this Administration has destroyed, the Republican Party -- after a spirited contest for its nomination -- for President and for Vice President stands united before the nation tonight.

I congratulate Governor Reagan. I congratulate Governor Rockefeller. I congratulate Governor Romney. I congratulate all those who have made the hard fight that they have for this nomination. And I know that you will all fight even harder for the great victory our party is going to win in November because we're going to be together in that election campaign.

And a party that can unite itself will unite America.

My fellow Americans, most important -- we are going to win because our cause is right.

We make history tonight -- not for ourselves but for the ages.

The choice we make in 1968 will determine not only the future of America but the future of peace and freedom in the world for the last third of the Twentieth Century.

And the question that we answer tonight: can America meet this great challenge?

For a few moments, let us look at America, let us listen to America to find the answer to that question.

As we look at America, we see cities enveloped in smoke and flame.

We hear sirens in the night.

We see Americans dying on distant battlefields abroad.

We see Americans hating each other; fighting each other; killing each other at home.

And as we see and hear these things, millions of Americans cry out in anguish.

Did we come all this way for this?

Did American boys die in Normandy, and Korea, and in Valley Forge for this?

Listen to the answer to those questions.

It is another voice. It is the quiet voice in the tumult and the shouting.

It is the voice of the great majority of Americans, the forgotten Americans -- the non-shouters; the non-demonstrators.

They are not racists or sick; they are not guilty of the crime that plagues the land.

They are black and they are white -- they're native born and foreign born -- they're young and they're old.

They work in America's factories.

They run America's businesses.

They serve in government.

They provide most of the soldiers who died to keep us free.

They give drive to the spirit of America.

They give lift to the American Dream.

They give steel to the backbone of America. They are good people, they are decent people; they work, and they save, and they pay their taxes, and they care.

Like Theodore Roosevelt, they know that this country will not be a good place for any of us to live in unless it is a good place for all of us to live in.

This I say to you tonight is the real voice of America. In this year 1968, this is the message it will broadcast to America and to the world.

Let's never forget that despite her faults, America is a great nation.

And America is great because her people are great.

With Winston Churchill, we say: "We have not journeyed all this way across the centuries, across the oceans, across the mountains, across the prairies because we are made of sugar candy."

America is in trouble today not because her people have failed but because her leaders have failed.

And what America needs are leaders to match the greatness of her people.

And this great group of Americans, the forgotten Americans, and others know that the great question Americans must answer by their votes in November is this: Whether we shall continue for four more years the policies of the last five years.

And this is their answer and this is my answer to that question.

When the strongest nation in the world can be tied down for four years in a war in Vietnam with no end in sight;

When the richest nation in the world can't manage its own economy;

When the nation with the greatest tradition of the rule of law is plagued by unprecedented lawlessness;

When a nation that has been known for a century for equality of opportunity is torn by unprecedented racial violence;

And when the President of the United States cannot travel abroad or to any major city at home without fear of a hostile demonstration -- then it's time for new leadership for the United States of America.

My fellow Americans, tonight I accept the challenge and the commitment to provide that new leadership for America.

And I ask you to accept it with me.

And let us accept this challenge not as a grim duty but as an exciting adventure in which we are privileged to help a great nation realize its destiny.

And let us begin by committing ourselves to the truth -- to see it like it is, and tell it like it is -- to find the truth, to speak the truth, and to live the truth -- that's what we will do.

We've had enough of big promises and little action.

The time has come for honest government in the United States of America.

And so tonight I do not promise the millennium in the morning.

I don't promise that we can eradicate poverty, and end discrimination, eliminate all danger of war in the space of four, or even eight years. But, I do promise action -- a new policy for peace abroad; a new policy for peace and progress and justice at home.

Look at our problems abroad. Do you realize that we face the stark truth that we are worse off in every area of the world tonight than we were when President Eisenhower left office eight years ago. That's the record. And there is only one answer to such a record of failure and that is a complete housecleaning of those responsible for the failures of that record. The answer is a complete re-appraisal of America's policies in every section of the world.

We shall begin with Vietnam.

We all hope in this room that there is a chance that current negotiations may bring an honorable end to that war. And we will say nothing during this campaign that might destroy that chance.

But if the war is not ended when the people choose in November, the choice will be clear. Here it is.

For four years this Administration has had at its disposal the greatest military and economic advantage that one nation has ever had over another in any war in history.

For four years, America's fighting men have set a record for courage and sacrifice unsurpassed in our history.

For four years, this Administration has had the support of the Loyal Opposition for the objective of seeking an honorable end to the struggle.

Never has so much military and economic and diplomatic power been used so ineffectively.

And if after all of this time and all of this sacrifice and all of this support there is still no end in sight, then I say the time has come for the American people to turn to new leadership -- not tied to the mistakes and the policies of the past. That is what we offer to America.

And I pledge to you tonight that the first priority foreign policy objective of our next Administration will be to bring an honorable end to the war in Vietnam. We shall not stop there -- we need a policy to prevent more Vietnams.

All of America's peace-keeping institutions and all of America's foreign commitments must be re-appraised. Over the past twenty-five years, America has provided more than one-hundred and fifty billion dollars in foreign aid to nations abroad.

In Korea and now again in Vietnam, the United States furnished most of the money, most of the arms; most of the men to help the people of those countries defend themselves against aggression.

Now we are a rich country. We are a strong nation. We are a populous nation. But there are two hundred million Americans and they're two billion people that live in the Free World.

And I say the time has come for other nations in the Free World to bear their fair share of the burden of defending peace and freedom around this world.

What I call for is not a new isolationism. It is a new internationalism in which America enlists its allies and its friends around the world in those struggles in which their interest is as great as ours.

And now to the leaders of the Communist world, we say: After an era of confrontation, the time has come for an era of negotiation.

Where the world's super powers are concerned, there is no acceptable alternative to peaceful negotiation.

Because this will be a period of negotiation, we shall restore the strength of America so that we shall always negotiate from strength and never from weakness.

And as we seek peace through negotiation, let our goals be made clear:

We do not seek domination over any other country.

We believe deeply in our ideas, but we believe they should travel on their own power and not on the power of our arms.

We shall never be belligerent but we shall be as firm in defending our system as they are in expanding theirs.

We believe this should be an era of peaceful competition, not only in the productivity of our factories but in the quality of our ideas.

We extend the hand of friendship to all people, to the Russian people, to the Chinese people, to all people in the world.

And we shall work toward the goal of an open world -- open skies, open cities, open hearts, open minds.

The next eight years, my friends, this period in which we are entering, I think we will have the greatest opportunity for world peace but also face the greatest danger of world war of any time in our history.

I believe we must have peace. I believe that we can have peace, but I do not underestimate the difficulty of this task. Because you see the art of preserving peace is greater than that of waging war and much more demanding. But I am proud to have served in an Administration which ended one war and kept the nation out of other wars for eight years. And it is that kind of experience and it is that kind of leadership that America needs today, and that we will give to America with your help.

And as we commit to new policies for America tonight, let us make one further pledge:

For five years hardly a day has gone by when we haven't read or heard a report of the American flag being spit on; an embassy being stoned; a library being burned; or an ambassador being insulted some place in the world. And each incident reduced respect for the United States until the ultimate insult inevitably occurred.

And I say to you tonight that when respect for the United States of America falls so low that a fourth-rate military power, like North Korea, will seize an American naval vessel on the high seas, it is time for new leadership to restore respect for the United States of America.

My friends, America is a great nation.

And it is time we started to act like a great nation around the world. It is ironic to note when we were a small nation -- weak militarily and poor economically -- America was respected. And the reason was that America stood for something more powerful than military strength or economic wealth.

The American Revolution was a shining example of freedom in action which caught the imagination of the world.

Today, too often, America is an example to be avoided and not followed.

A nation that can't keep the peace at home won't be trusted to keep the peace abroad.

A President who isn't treated with respect at home will not be treated with respect abroad.

A nation which can't manage its own economy can't tell others how to manage theirs.

If we are to restore prestige and respect for America abroad, the place to begin is at home in the United States of America.

My friends, we live in an age of revolution in America and in the world. And to find the answers to our problems, let us turn to a revolution, a revolution that will never grow old. The world's greatest continuing revolution, the American Revolution.

The American Revolution was and is dedicated to progress, but our founders recognized that the first requisite of progress is order.

Now, there is no quarrel between progress and order -- because neither can exist without the other.

So let us have order in America -- not the order that suppresses dissent and discourages change but the order which guarantees the right to dissent and provides the basis for peaceful change.

And tonight, it is time for some honest talk about the problem of order in the United States.

Let us always respect, as I do, our courts and those who serve on them. But let us also recognize that some of our courts in their decisions have gone too far in weakening the peace forces as against the criminal forces in this country and we must act to restore that balance.

Let those who have the responsibility to enforce our laws and our judges who have the responsibility to interpret them be dedicated to the great principles of civil rights.

But let them also recognize that the first civil right of every American is to be free from domestic violence, and that right must be guaranteed in this country.

And if we are to restore order and respect for law in this country there is one place we are going to begin. We are going to have a new Attorney General of the United States of America.

I pledge to you that our new Attorney General will be directed by the President of the United States to launch a war against organized crime in this country.

I pledge to you that the new Attorney General of the United States will be an active belligerent against the loan sharks and the numbers racketeers that rob the urban poor in our cities.

I pledge to you that the new Attorney General will open a new front against the filth peddlers and the narcotics peddlers who are corrupting the lives of the children of this country.

Because, my friends, let this message come through clear from what I say tonight. Time is running out for the merchants of crime and corruption in American society.

The wave of crime is not going to be the wave of the future in the United States of America.

We shall re-establish freedom from fear in America so that America can take the lead in re-establishing freedom from fear in the world.

And to those who say that law and order is the code word for racism, there and here is a reply:

Our goal is justice for every American. If we are to have respect for law in America, we must have laws that deserve respect.

Just as we cannot have progress without order, we cannot have order without progress, and so, as we commit to order tonight, let us commit to progress.

And this brings me to the clearest choice among the great issues of this campaign.

For the past five years we have been deluged by government programs for the unemployed; programs for the cities; programs for the poor. And we have reaped from these programs an ugly harvest of frustration, violence and failure across the land.

And now our opponents will be offering more of the same -- more billions for government jobs, government housing, government welfare.

I say it is time to quit pouring billions of dollars into programs that have failed in the United States of America.

To put it bluntly, we are on the wrong road -- and it's time to take a new road, to progress.

Again, we turn to the American Revolution for our answer.

The war on poverty didn't begin five years ago in this country. It began when this country began. It's been the most successful war on poverty in the history of nations. There is more wealth in America today, more broadly shared, than in any nation in the world.

We are a great nation. And we must never forget how we became great.

America is a great nation today not because of what government did for people -- but because of what people did for themselves over a hundred-ninety years in this country.

So it is time to apply the lessons of the American Revolution to our present problem.

Let us increase the wealth of America so that we can provide more generously for the aged; and for the needy; and for all those who cannot help themselves.

But for those who are able to help themselves -- what we need are not more millions on welfare rolls -- but more millions on payrolls in the United States of America.

Instead of government jobs, and government housing, and government welfare, let government use its tax and credit policies to enlist in this battle the greatest engine of progress ever developed in the history of man -- American private enterprise.

Let us enlist in this great cause the millions of Americans in volunteer organizations who will bring a dedication to this task that no amount of money could ever buy.

And let us build bridges, my friends, build bridges to human dignity across that gulf that separates black America from white America.

Black Americans, no more than white Americans, they do not want more government programs which perpetuate dependency.

They don't want to be a colony in a nation.

They want the pride, and the self-respect, and the dignity that can only come if they have an equal chance to own their own homes, to own their own businesses, to be managers and executives as well as workers, to have apiece of the action in the exciting ventures of private enterprise.

I pledge to you tonight that we shall have new programs which will provide that equal chance.

We make great history tonight.

We do not fire a shot heard 'round the world but we shall light the lamp of hope in millions of homes across this land in which there is no hope today.

And that great light shining out from America will again become a beacon of hope for all those in the world who seek freedom and opportunity.

My fellow Americans, I believe that historians will recall that 1968 marked the beginning of the American generation in world history.

Just to be alive in America, just to be alive at this time is an experience unparalleled in history. Here is where the action is. Think.

Thirty-two years from now most Americans living today will celebrate a new year that comes once in a thousand years.

Eight years from now, in the second term of the next President, we will celebrate the 200th anniversary of the American Revolution.

And by our decision in this election, we, all of us here, all of you listening on television and radio, we will determine what kind of nation America will be on its 200th birthday; we will determine what kind of a world America will live in the year 2000.

This is the kind of a day I see for America on that glorious Fourth -- eight years from now.

I see a day when Americans are once again proud of their flag. When once again at home and abroad, it is honored as the world's greatest symbol of liberty and justice.

I see a day when the President of the United States is respected and his office is honored because it is worthy of respect and worthy of honor.

I see a day when every child in this land, regardless of his background, has a chance for the best education our wisdom and schools can provide, and an equal chance to go just as high as his talents will take him.

I see a day when life in rural America attracts people to the country, rather than driving them away.

I see a day when we can look back on massive breakthroughs in solving the problems of slums and pollution and traffic which are choking our cities to death.

I see a day when our senior citizens and millions of others can plan for the future with the assurance that their government is not going to rob them of their savings by destroying the value of their dollars.

I see a day when we will again have freedom from fear in America and freedom from fear in the world.

I see a day when our nation is at peace and the world is at peace and everyone on earth -- those who hope, those who aspire, those who crave liberty -- will look to America as the shining example of hopes realized and dreams achieved.

My fellow Americans, this is the cause I ask you to vote for. This is the cause I ask you to work for. This is the cause I ask you to commit to -- not just for victory in November but beyond that to a new Administration.

Because the time when one man or a few leaders could save America is gone. We need tonight nothing less than the total commitment and the total mobilization of the American people if we are to succeed.

Government can pass laws. But respect for law can come only from people who take the law into their hearts and their minds -- and not into their hands.

Government can provide opportunity. But opportunity means nothing unless people are prepared to seize it.

A President can ask for reconciliation in the racial conflict that divides Americans. But reconciliation comes only from the hearts of people.

And tonight, therefore, as we make this commitment, let us look into our hearts and let us look down into the faces of our children.

Is there anything in the world that should stand in their way?

None of the old hatreds mean anything when we look down into the faces of our children.

In their faces is our hope, our love, and our courage.

Tonight, I see the face of a child.

He lives in a great city. He is black. Or he is white. He is Mexican, Italian, Polish. None of that matters. What matters, he's an American child.

That child in that great city is more important than any politician's promise. He is America. He is a poet. He is a scientist, he is a great teacher, he is a proud craftsman. He is everything we ever hoped to be and everything we dare to dream to be.

He sleeps the sleep of childhood and he dreams the dreams of a child.

And yet when he awakens, he awakens to a living nightmare of poverty, neglect and despair.

He fails in school.

He ends up on welfare.

For him the American system is one that feeds his stomach and starves his soul. It breaks his heart. And in the end it may take his life on some distant battlefield.

To millions of children in this rich land, this is their prospect of the future.

But this is only part of what I see in America.

I see another child tonight.

He hears the train go by at night and he dreams of far away places where he'd like to go.

It seems like an impossible dream.

But he is helped on his journey through life.

A father who had to go to work before he finished the sixth grade, sacrificed everything he had so that his sons could go to college.

A gentle, Quaker mother, with a passionate concern for peace, quietly wept when he went to war but she understood why he had to go.

A great teacher, a remarkable football coach, an inspirational minister encouraged him on his way.

A courageous wife and loyal children stood by him in victory and also defeat.

And in his chosen profession of politics, first there were scores, then hundreds, then thousands, and finally millions worked for his success.

And tonight he stands before you -- nominated for President of the United States of America.

You can see why I believe so deeply in the American Dream.

For most of us the American Revolution has been won; the American Dream has come true.

And what I ask you to do tonight is to help me make that dream come true for millions to whom it's an impossible dream today.

One hundred and eight years ago, the newly elected President of the United States, Abraham Lincoln, left Springfield, Illinois, never to return again. He spoke to his friends gathered at the railroad station. Listen to his words:

"Today I leave you. I go to assume a greater task than devolved on General Washington. The great God which helped him must help me. Without that great assistance, I will surely fail. With it, I cannot fail."

Abraham Lincoln lost his life but he did not fail.

The next President of the United States will face challenges which in some ways will be greater than those of Washington or Lincoln. Because for the first time in our nation's history, an American President will face not only the problem of restoring peace abroad but of restoring peace at home.

Without God's help and your help, we will surely fail; but with God's help and your help, we shall surely succeed.

My fellow Americans, the long dark night for America is about to end.

The time has come for us to leave the valley of despair and climb the mountain so that we may see the glory of the dawn --a new day for America, and a new dawn for peace and freedom in the world.

Dwight Eisenhower: 'The three imperatives of power' Republican Party Convention speech - 1956

23 August 1956, San Francisco, California, USA

Chairman Martin, Delegates and Alternates to this great Convention, distinguished guests and my fellow Americans wherever they may be in this broad land:
I should first tell you that I have no words in which to express the gratitude that Mrs. Eisenhower and I feel for the warmth of your welcome. The cordiality you have extended to us and to the members of our family, our son and daughter, my brothers and their wives, touches our hearts deeply.
Thank you very much indeed.
I thank you additionally and personally for the high honor you have accorded me in entrusting me once more with your nomination for the Presidency. And I should like to say that it is a great satisfaction to me that the team of individuals you selected in 1952 you have selected to keep intact for this campaign.
I am not here going to attempt a eulogy of Mr. Nixon. You have heard his qualifications described in the past several days. I merely want to say this: that whatever dedication to country, loyalty and patriotism and great ability can do for America, he will do—and that I know.
Ladies and gentlemen, when Abraham Lincoln was nominated in 1860, and a committee brought the news to him at his home in Springfield, Illinois, his reply was two sentences long. Then, while his friends and neighbors waited in the street, and while bonfires lit up the May evening, he said simply, "And now I will not longer defer the pleasure of taking you, and each of you, by the hand."
I wish I could do the same—speak two sentences, and then take each one of you by the hand, all of you who are in sound of my voice. If I could do so, I would first thank you individually for your confidence and your trust. Then, as I am sure Lincoln did as he moved among his friends in the light of the bonfires, we could pause and talk a while about the questions that are uppermost in your mind.
I am sure that one topic would dominate all the rest. That topic is: the future.
This is a good time to think about the future, for this convention is celebrating its one hundredth anniversary. And a centennial is an occasion, not just for recalling the inspiring past, but even more for looking ahead to the demanding future.
Just as on New Year's Day we instinctively think, "I wonder where I will be a year from now," so it is quite natural for the Republican Party to ask today, "What will happen, not just in the coming election, but even one hundred years from now?"
My answer is this: If we and our successors are as courageous and forward-looking and as militantly determined, here under the klieg-lights of the twentieth century, as Abraham Lincoln and his associates were in the bonfire-light of the nineteenth, the Republican Party will continue to grow in the confidence and affection of the American people, not only to November next, but indeed to, and beyond, its second centennial.
Now, of course, in this convention setting, you and I are momentarily more interested in November 1956 than in 2056. But the point is this: Our policies are right today only as they are designed to stand the test of tomorrow.
The great Norwegian, Henrik Ibsen once wrote: "I hold that man is in the right who is most clearly in league with the future."
Today I want to demonstrate the truth of a single proposition: The Republican Party is the Party of the Future.
I hold that the Republican Party and platform are right in 1956, because they are "most closely in league with the future." And for this reason the Republican Party and program are and will be decisively approved by the American people in 1956!
My friends, I have just made a very fiat statement for victory for the Republican Party in November, and I believe it from the bottom of my heart.
But what I say is based upon certain assumptions, and those assumptions must become true if the prediction I make is to be valid. And that is this: that every American who believes as we do—the Republicans, the independents, the straight-thinking Democrats—must carry the message of the record and the pledges that we here make—that we have made and here make, to all the people of the land.
We must see, as we do our civic duty, that not only do we vote but that everybody is qualified to vote, that everybody registers and everybody goes to the polls in November. Here is a task not only for the Republican National Committee, for the women's organizations, for the citizens' organizations, for the so-called Youth for Eisenhower—everybody that bears this message in his heart must carry it to the country.
In that way we will win.
And which reminds me, my friends, there are only a few days left for registering in a number of our States. That is one thing you cannot defer. The records show that our registration as compared to former years at this time is way down across the land—registration across the board. Let's help the American Heritage, let's help the Boy Scouts, let's help everybody to get people out to register to vote.
Now, of special relevance, and to me particularly gratifying, is the fact that the country's young people show a consistent preference for this Administration. After all, let us not forget, these young people are America's future. Parenthetically, may I say I shall never cease to hope that the several states will give them the voting privilege at a somewhat earlier age than is now generally the case.
Now, the first reason of the five I shall give you why the Republican Party is the Party of the Future is this:
First: Because it is the Party of long-range principle, not short-term expediency.
One of my predecessors is said to have observed that in making his decisions he had to operate like a football quarterback—he could not very well call the next play until he saw how the last play turned out. Well, that may be a good way to run a football team, but in these days it is no way to run a government.
Now, why is it so important that great governmental programs be based upon principle rather than upon shifting political opportunism?
It is because what government does affects profoundly the daily lives and plans of every person in the country. If governmental action is without the solid guidelines of enduring principle, national policies flounder in confusion. And more than this, the millions of individuals, families and enterprises, whose risk-taking and planning for the future are our country's very life force, are paralyzed by uncertainty, diffidence and indecision.
Change based on principle is progress. Constant change without principle becomes chaos.
I shall give you several examples of rejecting expediency in favor of principle.
First, the farm issue.
Expediency said: "Let's do something in a hurry—anything—even multiply our price-depressing surpluses at the risk of making the
problem twice as bad next year—just so we get through this year."
People who talk like that do not care about principle, and do not know farmers. The farmer deals every day in basic principles of growth and life. His product must be planned, and cultivated, and harvested over a long period. He has to figure not just a year at a time but over cycles and spans of years, as to his soil, his water, his equipment, the strains of his stock—and the strains on his income.
And so, for this man of principle, we have designed our program of principle. In it, we recognize that we have received from our forebears a rich legacy: our continent's basic resource of soil. We are determined that, through such measures as the Soil Bank and the Great Plains program, this legacy shall be handed on to our children even richer than we received it.
We are equally determined that farm prices and income, which were needlessly pushed down under surpluses—surpluses induced first by war and then by unwise political action that was stubbornly and recklessly prolonged, shall in the coming months and years get back on a genuinely healthy basis. This improvement must continue until a rightful share of our prosperity is permanently enjoyed by agriculture on which our very life depends.
A second example: labor relations.
Expediency said: "When a major labor dispute looms, the government must do something—anything—to settle the dispute even before the parties have finished negotiating. Get an injunction. Seize the steel mills. Appoint a board. Knock their heads together."
Principle says: "Free collective bargaining without government interference is the cornerstone of the American philosophy of labor-management relations."
If the government charges impatiently into every major dispute, the negotiations between parties will become a pointless preliminary farce, while everyone waits around to see what the government will do. This Administration has faith in the rightness of the collective bargaining principle. It believes in the maturity of both labor and business leaders, and in their determination to do what is best not only for their own side but for the country as a whole.
The results: For the first time in our history a complete steel contract was negotiated and signed without direct government intervention, and the last three and a half years have witnessed one of the most remarkable periods of labor peace on record.
Another example: concentration of power in Washington. Expediency said:
"We cannot allow our fine new ideas to be at the mercy of 51 separate state and territorial legislatures. It is so much quicker and easier to plan, finance and direct all major projects from Washington."
Principle says: "Geographical balance of power is essential to our form of free society. If you take the centralization shortcut every time something is to be done, you will perhaps sometimes get quick action. But there is no perhaps about the price you will pay for your impatience: the growth of a swollen, bureaucratic, monster government in Washington, in whose shadow our state and local governments will ultimately wither and die."
And so we stemmed the heedless stampede to Washington. We made a special point of building up state activities, state finances, and state prestige.
Our Founding Fathers showed us how the Federal Government could exercise its undoubted responsibility for leadership, while still stopping short of the kind of interference that deadens local vigor, variety, initiative and imagination. So today we say to our young people: The Party of the Future will pass along to you undamaged the unique system of division of authority which has proved so successful in reconciling our oldest ideals of personal freedom with the twentieth-century need for decisiveness in action.
My second reason for saying that the Republican Party is the Party of the Future is this: It is the Party which concentrates on the facts and issues of today and tomorrow, not the facts and issues of yesterday.
More than twenty years ago, our opponents found in the problems of the depression a battleground on which they scored many political victories. Now, economic cycles have not been eliminated. Still, the world has moved on from the 1930's: good times have supplanted depression; new techniques for checking serious recession have been learned and tested and a whole new array of problems has sprung up. But their obsession with a depression still blinds many of our opponents to the insistent demands of today.
The present and the future are bringing new kinds of challenge to federal and local governments: water supply, highways, health, housing, power development, and peaceful uses of atomic energy. With two-thirds of us living in big cities, questions of urban organization and redevelopment must be given high priority. Highest of all, perhaps, will be the priority of first-class education to meet the demands of our swiftly growing school-age population.
The Party of the young and of all ages says: Let us quit fighting the battles of the past, and let us all turn our attention to these problems of the present and future, on which the longterm well-being of our people so urgently depends.
Third: The Republican Party is the Party of the Future because it is the party that draws people together, not drives them apart.
Our Party detests the technique of pitting group against group for cheap political advantage. Republicans view as a central principle of conduct—not just as a phrase on nickels and dimes—that old motto of ours: "E pluribus unum"—"Out of many—One."
Our Party as far back as 1856 began establishing a record of bringing together,. as its largest element, the working people and small farmers, as well as the small businessmen. It attracted minority groups, scholars and writers, not to mention reformers of all kinds, Free-Soilers, Independent Democrats, Conscience Whigs, Barnburners, "soft Hunkers," teetotallers, vegetarians, and transcendentalists!
Now, a hundred years later, the Republican Party is again the rallying point for Americans of all callings, ages, races and incomes. They see in its broad, forward-moving, straight-down-the road, fighting program the best promise for their own steady progress toward a bright future. Some opponents have tried to call this a "one-interest party." Indeed it is a one-interest party; and that one interest is the interest of every man, woman and child in America! And most surely, as long as the Republican Party continues to be this kind of one-interest party—a one-universal-interest party—it will continue to be the Party of the Future.
And now the fourth reason: The Republican Party is the Party of the Future because it is the party through which the many things that still need doing will soonest be done—and will be done by enlisting the fullest energies of free, creative, individual people.
Republicans have proved that it is possible for a government to have a warm, sensitive concern for the everyday needs of people, while steering clear of the paternalistic "Big-Brother-is-watching-you" kind of interference. The individual—and especially the idealistic young person—has no faith in a tight federal monopoly on problem-solving. He seeks and deserves opportunity for himself and every other person who is burning to participate in putting right the wrongs of the world.
In our time of prosperity and progress, one thing we must always be on guard against is smugness. True, things are going well; but there are thousands of things still to be done. There are still enough needless sufferings to be cured, enough injustices to be erased, to provide careers for all the crusaders we can produce or find.
We want them all! Republicans, independents, discerning Democrats—come on in and help!
One hundred years ago the Republican Party was created in a devout belief in equal justice and equal opportunity for all in a nation of free men and women.
What is more, the Republican Party's record on social justice rests, not on words and promises, but on accomplishment. The record shows that a wide range of quietly effective actions, conceived in understanding and good will for all, has brought about more genuine—and often voluntary—progress toward equal justice and opportunity in the last three years than was accomplished in all the previous twenty put together. Elimination of various kinds of discrimination in the Armed Services, the District of Columbia, and among the employees of government contractors provides specific examples of this progress.
In this work, incidentally, no one has been more effective and more energetic than our Vice President who has headed one of the great Committees in this direction.
Now, in all existing kinds of discrimination there is much to do. We must insure a fair chance to such people as mature workers who have trouble getting jobs, older citizens with problems of health, housing, security and recreation, migratory farm laborers and physically-handicapped workers. We have with us, also, problems involving American Indians, low-income farmers and laborers, women who sometimes do not get equal pay for equal work, small businessmen, and employers and workers in areas which need special assistance for redevelopment.
Specific new programs of action are being pushed for all of these, the most recent being a new 14-point program for small businessmen which was announced early in August. And the everyday well-being of people is being advanced on many other fronts. This is being done, not by paternalistic regimentation. It is done by clear cut, aggressive Federal leadership and by releasing the illimitable resources and drives of our millions of self-reliant individuals and our thousands of private organizations of every conceivable kind and size—each of these is consecrated to the task of meeting some human need, curing some human evil, or enriching some human experience.
Finally, a Party of the Future must be completely dedicated to peace, as indeed must all Americans. For without peace there is no future.
It was in the light of this truth that the United States proposed its Atoms for Peace Plan in 1953, and since then has done so much to make this new science universally available to friendly nations in order to promote human welfare. We have agreements with more than thirty nations for research reactors, and with seven for power reactors, while many others are under consideration. Twenty thousand kilograms of nuclear fuel have been set aside for the foreign programs.
In the same way, we have worked unceasingly for the promotion of effective steps in disarmament so that the labor of men could with confidence be devoted to their own improvement rather than wasted in the building of engines of destruction.
No one is more aware than I that it is the young who fight the wars, and it is the young who give up years of their lives to military training and service. It is not enough that their elders promise "Peace in our time"; it must be peace in their time too, and in their children's time; indeed, my friends, there is only one real peace now, and that is peace for all time.
Now there are three imperatives of peace—three requirements that the prudent man must face with unblinking realism.
The first imperative is the elementary necessity of maintaining our own national strength—moral, economic and military.
It is still my conviction, as I wrote in 1947: "The compelling necessities of the moment leave us no alternative to the maintenance of real and respectable strength—not only in our moral rectitude and our economic power, but in terms of adequate military preparedness."
During the past three and one-half years, our military strength has been constantly augmented, soberly and intelligently. Our country has never before in peacetime been so well prepared militarily. So long as the world situation requires, our security must be vigorously sustained.
Our economic power, as everyone knows, is displaying a capacity for growth which is both rapid and sound, even while supporting record military budgets. We must keep it growing.
But moral strength is also essential. Today we are competing for men's hearts, and minds, and trust all over the world. In such a competition, what we are at home and what we do at home is even more important than what we say abroad. Here again, my friends, we find constructive work for each of us.
What each of us does, how each of us acts, has an influence on this question.
Now, the second imperative of peace is collective security.
We live in a shrunken world, a world in which oceans are crossed in hours, a world in which a single-minded despotism menaces the scattered freedoms of scores of struggling independent nations. To ensure the combined strength of friendly nations is for all of us an elementary matter of self-preservation—as elementary as having a stout militia in the days of the
flint-lock.
Again, the strength I speak of is not military strength alone. The heart of the collective security principle is the idea of helping other nations to realize their own potentialities—political, economic and military. The strength of the free world lies not in cementing the free world into a second monolithic mass to compete with that of the communists. It lies rather in the unity that comes of the voluntary association of nations which, however diverse, are developing their own capacities and asserting their own national destinies in a world of freedom and of mutual respect.
There can be no enduring peace for any nation while other nations suffer privation, oppression, and a sense of injustice and despair. In our modern world, it is madness to suppose that there could be an island of tranquillity and prosperity in a sea of wretchedness and frustration. For America's sake, as well as the world's, we must measure up to the challenge of the second imperative; the urgent need for mutual economic and military cooperation among the free nations, sufficient to deter or repel aggression wherever it may threaten.
But even this is no longer enough.
We are in the era of the thermo-nuclear bomb that can obliterate cities and can be delivered across continents. With such weapons, war has become, not just tragic, but preposterous. With such weapons, there can be no victory for anyone. Plainly, the objective now must be to see that such a war does not occur at all.
And so the third imperative of peace is this: Without for a moment relaxing our internal and collective defenses, we must actively try to bridge the great chasm that separates us from the peoples under communist rule. In those regions are millions of individual human beings who have been our friends, and who themselves have sincerely wanted peace and freedom, throughout so much of our mutual history.
Now for years the Iron Curtain was impenetrable. Our people were unable to talk to these individuals behind the Curtain, or travel among them, or share their arts or sports, or invite them to see what life is like in a free democracy, or even get acquainted in any way. What future was there in such a course, except greater misunderstanding and an ever deepening division in the world?
Of course, good will from our side can do little to reach these peoples unless there is some new spirit of conciliation on the part of the governments controlling them. Now, at last, there appear to be signs that some small degree of friendly intercourse among peoples may be permitted. We are beginning to be able—cautiously and with our eyes open—to encourage some interchange of ideas, of books, magazines, students, tourists, artists, radio programs, technical experts, religious leaders and governmental officials. The hope is that, little by little, mistrust based on falsehoods will give way to international understanding based on truth.
Now, as this development gradually comes about, it will not seem futile for young people to dream of a brave and new and shining world, or for older people to feel that they can in fact bequeath to their children a better inheritance than that which was their own. Science and technology, labor-saving methods, management, labor organization, education, medicine—and not least, politics and government. All these have brought within our grasp a world in which backbreaking toil and longer hours will not be necessary.
Travel all over the world, to learn to know our brothers abroad, will be fast and cheap. The fear and pain of crippling disease will be greatly reduced. The material things that make life interesting and pleasant will be available to everyone. Leisure, together with educational and recreational facilities, will be abundant, so that all can develop the life of the spirit, of reflection, of religion, of the arts, of the full realization of the good things of the world. And political wisdom will ensure justice and harmony.
This picture of the future brings to mind a little story.
A government worker, when he first arrived in Washington in 1953, was passing the National Archives Building in a taxi, where he saw this motto carved on one of its pedestals: "What is Past is Prologue." He had heard that Washington cab drivers were noted for knowing all the Washington answers, so he asked the driver about the motto. "Oh that," said the driver, "That's just bureaucrat talk. What it really means is—'You ain't seen nothing yet.'"
My friends, the kind of era I have described is possible. But it will not be attained by revolution. It will not be attained by the sordid politics of pitting group against group. It will be brought about by the ambitions and judgments and inspirations and darings of 168 million free Americans working together and with friends abroad toward a common ideal in a peaceful world.
Lincoln, speaking to the Republican State Convention in 1858, began with the biblical quotation, "A house divided against itself cannot stand."
Today the world is a house divided.
But—as is sometimes forgotten—Lincoln followed this quotation with a note of hope for his troubled country: "I do not expect the house to fall," he said, "but I do expect it will cease to be divided."
A century later, we too must have the vision, the fighting spirit, and the deep religious faith in our Creator's destiny for us, to sound a similar note of promise for our divided world; that out of our time there can, with incessant work and with God's help, emerge a new era of good life, good will and good hope for all men.
One American put it this way: "Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith."
My friends, in firm faith, and in the conviction that the Republican purposes and principles are "in league" with this kind of future, the nomination that you have tendered me for the Presidency of the United States I now—humbly but confidently—accept.

Dwight Eisenhower: 'It is humanity hanging from a cross of iron'', American Society of Newspaper Editors - 1953

16 April 1953, Statler Hotel, Washington DC, USA

Delivered a month after Joseph Stalin's death, as an encouragement for a change in Soviet policy under new leadership.

In this spring of 1953 the free world weighs one question above all others: the chance for a just peace for all peoples.

To weigh this chance is to summon instantly to mind another recent moment of great decision. It came with that yet more hopeful spring of 1945, bright with the promise of victory and of freedom. The hope of all just men in that moment too was a just and lasting peace.

The 8 years that have passed have seen that hope waver, grow dim, and almost die. And the shadow of fear again has darkly lengthened across the world.

Today the hope of free men remains stubborn and brave, but it is sternly disciplined by experience. It shuns not only all crude counsel of despair but also the self-deceit of easy illusion. It weighs the chance for peace with sure, clear knowledge of what happened to the vain hope of 1945.

In that spring of victory the soldiers of the Western Allies met the soldiers of Russia in the center of Europe. They were triumphant comrades in arms. Their peoples shared the joyous prospect of building, in honor of their dead, the only fitting monument-an age of just peace. All these war-weary peoples shared too this concrete, decent purpose: to guard vigilantly against the domination ever again of any part of the world by a single, unbridled aggressive power.

This common purpose lasted an instant and perished. The nations of the world divided to follow two distinct roads.

The United States and our valued friends, the other free nations, chose one road.

The leaders of the Soviet Union chose another.

The way chosen by the United States was plainly marked by a few clear precepts, which govern its conduct in world affairs.

First: No people on earth can be held, as a people, to be enemy, for all humanity shares the common hunger for peace and fellowship and justice.

Second: No nation's security and well-being can be lastingly achieved in isolation but only ineffective cooperation with fellow-nations.

Third: Any nation's right to form of government and an economic system of its own choosing isinalienable.

Fourth: Any nation's attempt to dictate to other nations their form of government is indefensible.

And fifth: A nation's hope of lasting peace cannot be firmly based upon any race in armaments but rather upon just relations and honest understanding with all other nations.

In the light of these principles the citizens of the United States defined the way they proposed to follow, through the aftermath of war, toward true peace.

This way was faithful to the spirit that inspired the United Nations: to prohibit strife, to relieve tensions, to banish fears. This way was to control and to reduce armaments. This way was to allow all nations to devote their energies and resources to the great and good tasks of healing the war's wounds, of clothing and feeding and housing the needy, of perfecting a just political life, of enjoying the fruits of their own free toil.

The Soviet government held a vastly different vision of the future.

In the world of its design, security was to be found, not in mutual trust and mutual aid but in force: huge armies, subversion, rule of neighbor nations. The goal was power superiority at all costs. Security was to be sought by denying it to all others.

The result has been tragic for the world and, for the Soviet Union, it has also been ironic.

The amassing of the Soviet power alerted free nations to a new danger of aggression. It compelled them in self-defense to spend unprecedented money and energy for armaments. It forced them to develop weapons of war now capable of inflicting instant and terrible punishment upon any aggressor.

It instilled in the free nations-and let none doubt this-the unshakable conviction that, as long as there persists a threat to freedom, they must, at any cost, remain armed, strong, and ready for the risk of war.

It inspired them-and let none doubt this-to attain a unity of purpose and will beyond the power of propaganda or pressure to break, now or ever.

There remained, however, one thing essentially unchanged and unaffected by Soviet conduct: the readiness of the free nations to welcome sincerely any genuine evidence of peaceful purpose enabling all peoples again to resume their common quest of just peace.

The free nations, most solemnly and repeatedly, have assured the Soviet Union that their firm association has never had any aggressive purpose whatsoever. Soviet leaders, however, have seemed to persuade themselves, or tried to persuade their people, otherwise.

And so it has come to pass that the Soviet Union itself has shared and suffered the very fears it has fostered in the rest of the world.

This has been the way of life forged by 8 years of fear and force.

What can the world, or any nation in it, hope for if no turning is found on this dread road?

The worst to be feared and the best to be expected can be simply stated.

The worst is atomic war.

The best would be this: a life of perpetual fear and tension; a burden of arms draining the wealthand the labor of all peoples; a wasting of strength that defies the American system or the Soviet system or any system to achieve true abundance and happiness for the peoples of this earth.

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.

This world in arms in not spending money alone.

It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children.

The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities.

It is two electric power plants, each serving a town of 60,000 population. 

It is two fine, fully equipped hospitals.

It is some 50 miles of concrete highway.

We pay for a single fighter with a half million bushels of wheat.

We pay for a single destroyer with new homes that could have housed more than 8,000 people.

This, I repeat, is the best way of life to be found on the road the world has been taking.

This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.

These plain and cruel truths define the peril and point the hope that come with this spring of 1953.

This is one of those times in the affairs of nations when the gravest choices must be made, if there is to be a turning toward a just and lasting peace.

It is a moment that calls upon the governments of the world to speak their intentions with simplicity and with honest.

It calls upon them to answer the questions that stirs the hearts of all sane men: is there no other way the world may live?

The world knows that an era ended with the death of Joseph Stalin. The extraordinary 30-year span of his rule saw the Soviet Empire expand to reach from the Baltic Sea to the Sea of Japan, finally to dominate 800 million souls.

The Soviet system shaped by Stalin and his predecessors was born of one World War. It survived the stubborn and often amazing courage of second World War. It has lived to threaten a third.

Now, a new leadership has assumed power in the Soviet Union. It links to the past, however strong, cannot bind it completely. Its future is, in great part, its own to make.

This new leadership confronts a free world aroused, as rarely in its history, by the will to stay free.

This free world knows, out of bitter wisdom of experience, that vigilance and sacrifice are the price of liberty. 

It knows that the defense of Western Europe imperatively demands the unity of purpose and action made possible by the North Atlantic Treaty Organization, embracing a European Defense Community. 

It knows that Western Germany deserves to be a free and equal partner in this community and that this, for Germany, is the only safe way to full, final unity. 

It knows that aggression in Korea and in southeast Asia are threats to the whole free community to be met by united action. 

This is the kind of free world which the new Soviet leadership confront. It is a world that demands and expects the fullest respect of its rights and interests. It is a world that will always accord the same respect to all others. 

So the new Soviet leadership now has a precious opportunity to awaken, with the rest of the world, to the point of peril reached and to help turn the tide of history. 

Will it do this? 

We do not yet know. Recent statements and gestures of Soviet leaders give some evidence that they may recognize this critical moment. 

We welcome every honest act of peace. 

We care nothing for mere rhetoric. 

We are only for sincerity of peaceful purpose attested by deeds. The opportunities for such deeds are many. The performance of a great number of them waits upon no complex protocol but upon the simple will to do them. Even a few such clear and specific acts, such as the Soviet Union's signature upon the Austrian treaty or its release of thousands of prisoners still held from World War II, would be impressive signs of sincere intent. They would carry a power of persuasion not to be matched by any amount of oratory. 

This we do know: a world that begins to witness the rebirth of trust among nations can find its way to a peace that is neither partial nor punitive. 

With all who will work in good faith toward such a peace, we are ready, with renewed resolve, to strive to redeem the near-lost hopes of our day. 

The first great step along this way must be the conclusion of an honorable armistice in Korea. 

This means the immediate cessation of hostilities and the prompt initiation of political discussions leading to the holding of free elections in a united Korea. 

It should mean, no less importantly, an end to the direct and indirect attacks upon the security of Indochina and Malaya. For any armistice in Korea that merely released aggressive armies to attack elsewhere would be fraud.

We seek, throughout Asia as throughout the world, a peace that is true and total.

Out of this can grow a still wider task-the achieving of just political settlements for the otherserious and specific issues between the free world and the Soviet Union.

None of these issues, great or small, is insoluble-given only the will to respect the rights of all nations.

Again we say: the United States is ready to assume its just part.

We have already done all within our power to speed conclusion of the treaty with Austria, which will free that country from economic exploitation and from occupation by foreign troops.

We are ready not only to press forward with the present plans for closer unity of the nations of Western Europe by also, upon that foundation, to strive to foster a broader European community, conducive to the free movement of persons, of trade, and of ideas.

This community would include a free and united Germany, with a government based upon free and secret elections.

This free community and the full independence of the East European nations could mean the end of present unnatural division of Europe.

As progress in all these areas strengthens world trust, we could proceed concurrently with the next great work-the reduction of the burden of armaments now weighing upon the world. To this end we would welcome and enter into the most solemn agreements. These could properly include:

The limitation, by absolute numbers or by an agreed international ratio, of the sizes of the military and security forces of all nations. 
A commitment by all nations to set an agreed limit upon that proportion of total production of certain strategic materials to be devoted to military purposes. 
International control of atomic energy to promote its use for peaceful purposes only and to insure the prohibition of atomic weapons. 
A limitation or prohibition of other categories of weapons of great destructiveness. 
The enforcement of all these agreed limitations and prohibitions by adequate safe-guards, including a practical system of inspection under the United Nations. 
The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith-the good faith without which no formula can work justly and effectively.

The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need.

The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and by timber and by rice. These are words that translate into every language on earth. These are needs that challenge this world in arms.

This idea of a just and peaceful world is not new or strange to us. It inspired the people of the United States to initiate the European Recovery Program in 1947. That program was prepared to treat, with like and equal concern, the needs of Eastern and Western Europe.

We are prepared to reaffirm, with the most concrete evidence, our readiness to help build a world in which all peoples can be productive and prosperous.

This Government is ready to ask its people to join with all nations in devoting a substantial percentage of the savings achieved by disarmament to a fund for world aid and reconstruction. The purposes of this great work would be to help other peoples to develop the underdeveloped areas of the world, to stimulate profitability and fair world trade, to assist all peoples to know the blessings of productive freedom.

The monuments to this new kind of war would be these: roads and schools, hospitals and homes, food and health.

We are ready, in short, to dedicate our strength to serving the needs, rather than the fears, of the world.

We are ready, by these and all such actions, to make of the United Nations an institution that can effectively guard the peace and security of all peoples.

I know of nothing I can add to make plainer the sincere purpose of the United States.

I know of no course, other than that marked by these and similar actions, that can be called the highway of peace.

I know of only one question upon which progress waits. It is this:

What is the Soviet Union ready to do?

Whatever the answer be, let it be plainly spoken.

Again we say: the hunger for peace is too great, the hour in history too late, for any government to mock men's hopes with mere words and promises and gestures.

The test of truth is simple. There can be no persuasion but by deeds.

Is the new leadership of Soviet Union prepared to use its decisive influence in the Communist world, including control of the flow of arms, to bring not merely an expedient truce in Korea but genuine peace in Asia?

Is it prepared to allow other nations, including those of Eastern Europe, the free choice of their own forms of government?

Is it prepared to act in concert with others upon serious disarmament proposals to be made firmly effective by stringent U.N. control and inspection?

If not, where then is the concrete evidence of the Soviet Union's concern for peace?

The test is clear.

There is, before all peoples, a precious chance to turn the black tide of events. If we failed to strive to seize this chance, the judgment of future ages would be harsh and just.

If we strive but fail and the world remains armed against itself, it at least need be divided no longer in its clear knowledge of who has condemned humankind to this fate.

The purpose of the United States, in stating these proposals, is simple and clear.

These proposals spring, without ulterior purpose or political passion, from our calm conviction that the hunger for peace is in the hearts of all peoples--those of Russia and of China no less than of our own country.

They conform to our firm faith that God created men to enjoy, not destroy, the fruits of the earth and of their own toil.

They aspire to this: the lifting, from the backs and from the hearts of men, of their burden of arms and of fears, so that they may find before them a golden age of freedom and of peace.

Dwight E. Eisenhower: 'We must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow', Farewell Address - 1961

17 January 1961, Washington DC, USA

Good evening, my fellow Americans.

First, I should like to express my gratitude to the radio and television networks for the opportunities they have given me over the years to bring reports and messages to our nation. My special thanks go to them for the opportunity of addressing you this evening.

Three days from now, after half century in the service of our country, I shall lay down the responsibilities of office as, in traditional and solemn ceremony, the authority of the Presidency is vested in my successor. This evening, I come to you with a message of leave-taking and farewell, and to share a few final thoughts with you, my countrymen.

Like every other -- Like every other citizen, I wish the new President, and all who will labor with him, Godspeed. I pray that the coming years will be blessed with peace and prosperity for all.

Our people expect their President and the Congress to find essential agreement on issues of great moment, the wise resolution of which will better shape the future of the nation. My own relations with the Congress, which began on a remote and tenuous basis when, long ago, a member of the Senate appointed me to West Point, have since ranged to the intimate during the war and immediate post-war period, and finally to the mutually interdependent during these past eight years. In this final relationship, the Congress and the Administration have, on most vital issues, cooperated well, to serve the nation good, rather than mere partisanship, and so have assured that the business of the nation should go forward. So, my official relationship with the Congress ends in a feeling -- on my part -- of gratitude that we have been able to do so much together.

We now stand ten years past the midpoint of a century that has witnessed four major wars among great nations. Three of these involved our own country. Despite these holocausts, America is today the strongest, the most influential, and most productive nation in the world. Understandably proud of this pre-eminence, we yet realize that America's leadership and prestige depend, not merely upon our unmatched material progress, riches, and military strength, but on how we use our power in the interests of world peace and human betterment.

Throughout America's adventure in free government, our basic purposes have been to keep the peace, to foster progress in human achievement, and to enhance liberty, dignity, and integrity among peoples and among nations. To strive for less would be unworthy of a free and religious people. Any failure traceable to arrogance, or our lack of comprehension, or readiness to sacrifice would inflict upon us grievous hurt, both at home and abroad.

Progress toward these noble goals is persistently threatened by the conflict now engulfing the world. It commands our whole attention, absorbs our very beings. We face a hostile ideology global in scope, atheistic in character, ruthless in purpose, and insiduous [insidious] in method. Unhappily, the danger it poses promises to be of indefinite duration. To meet it successfully, there is called for, not so much the emotional and transitory sacrifices of crisis, but rather those which enable us to carry forward steadily, surely, and without complaint the burdens of a prolonged and complex struggle with liberty the stake. Only thus shall we remain, despite every provocation, on our charted course toward permanent peace and human betterment.

Crises there will continue to be. In meeting them, whether foreign or domestic, great or small, there is a recurring temptation to feel that some spectacular and costly action could become the miraculous solution to all current difficulties. A huge increase in newer elements of our defenses; development of unrealistic programs to cure every ill in agriculture; a dramatic expansion in basic and applied research -- these and many other possibilities, each possibly promising in itself, may be suggested as the only way to the road we wish to travel.

But each proposal must be weighed in the light of a broader consideration: the need to maintain balance in and among national programs, balance between the private and the public economy, balance between the cost and hoped for advantages, balance between the clearly necessary and the comfortably desirable, balance between our essential requirements as a nation and the duties imposed by the nation upon the individual, balance between actions of the moment and the national welfare of the future. Good judgment seeks balance and progress. Lack of it eventually finds imbalance and frustration. The record of many decades stands as proof that our people and their Government have, in the main, understood these truths and have responded to them well, in the face of threat and stress.

But threats, new in kind or degree, constantly arise. Of these, I mention two only.

A vital element in keeping the peace is our military establishment. Our arms must be mighty, ready for instant action, so that no potential aggressor may be tempted to risk his own destruction. Our military organization today bears little relation to that known of any of my predecessors in peacetime, or, indeed, by the fighting men of World War II or Korea.

Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But we can no longer risk emergency improvisation of national defense. We have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security alone more than the net income of all United States cooperations -- corporations.

Now this conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence -- economic, political, even spiritual -- is felt in every city, every Statehouse, every office of the Federal government. We recognize the imperative need for this development. Yet, we must not fail to comprehend its grave implications. Our toil, resources, and livelihood are all involved. So is the very structure of our society.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central; it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government.

Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present -- and is gravely to be regarded.

Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite.

It is the task of statesmanship to mold, to balance, and to integrate these and other forces, new and old, within the principles of our democratic system -- ever aiming toward the supreme goals of our free society.

Another factor in maintaining balance involves the element of time. As we peer into society's future, we -- you and I, and our government -- must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.

During the long lane of the history yet to be written, America knows that this world of ours, ever growing smaller, must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. Such a confederation must be one of equals. The weakest must come to the conference table with the same confidence as do we, protected as we are by our moral, economic, and military strength. That table, though scarred by many fast frustrations -- past frustrations, cannot be abandoned for the certain agony of disarmament -- of the battlefield.

Disarmament, with mutual honor and confidence, is a continuing imperative. Together we must learn how to compose differences, not with arms, but with intellect and decent purpose. Because this need is so sharp and apparent, I confess that I lay down my official responsibilities in this field with a definite sense of disappointment. As one who has witnessed the horror and the lingering sadness of war, as one who knows that another war could utterly destroy this civilization which has been so slowly and painfully built over thousands of years, I wish I could say tonight that a lasting peace is in sight.

Happily, I can say that war has been avoided. Steady progress toward our ultimate goal has been made. But so much remains to be done. As a private citizen, I shall never cease to do what little I can to help the world advance along that road.

So, in this, my last good night to you as your President, I thank you for the many opportunities you have given me for public service in war and in peace. I trust in that -- in that -- in that service you find some things worthy. As for the rest of it, I know you will find ways to improve performance in the future.

You and I, my fellow citizens, need to be strong in our faith that all nations, under God, will reach the goal of peace with justice. May we be ever unswerving in devotion to principle, confident but humble with power, diligent in pursuit of the Nations' great goals.

To all the peoples of the world, I once more give expression to America's prayerful and continuing aspiration: We pray that peoples of all faiths, all races, all nations, may have their great human needs satisfied; that those now denied opportunity shall come to enjoy it to the full; that all who yearn for freedom may experience its few spiritual blessings. Those who have freedom will understand, also, its heavy responsibility; that all who are insensitive to the needs of others will learn charity; and that the sources -- scourges of poverty, disease, and ignorance will be made [to] disappear from the earth; and that in the goodness of time, all peoples will come to live together in a peace guaranteed by the binding force of mutual respect and love.

Now, on Friday noon, I am to become a private citizen. I am proud to do so. I look forward to it.

Thank you, and good night.

Dwight Eisenhowser: 'You are about to embark upon the Great Crusade', Order of the Day - 1944

6 June 1944, D-Day, United Kingdom

Soldiers, Sailors and Airmen of the Allied Expeditionary Forces:

You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over oppressed peoples of Europe, and security for ourselves in a free world.

Your task will not be an easy one. Your enemy is well trained, well equipped and battle-hardened. He will fight savagely.

But this is the year 1944. Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned. The free men of the world are marching together to victory.

I have full confidence in your courage, devotion to duty, and skill in battle. We will accept nothing less than full victory.

Good Luck! And let us all beseech the blessing of Almighty God upon this great and noble undertaking.