Lidia Thorpe: 'Being Aboriginal is not all I am, but it's the centre of who I am', maiden speech - 2017

29 November 2017, Victorian Parliament, Melbourne, Australia

Lidia Thorpe, MP Northcote, is the first aboriginal woman to be elected to a lower house seat in the Parliament of Victoria.

I would like to acknowledge the Wurundjeri Willam and Yalukit Willam clans - two of 300 clans and 38 language groups in Victoria who have never ceded sovereignty. I stand before you today a proud Gunnai-Gunditjmara woman, living on Wurundjeri country. For an Aboriginal kid who grew up in public housing and left school at 14, taking my seat in this chamber is something I was told could never happen. Too many of our kids grow up believing this. Their lives are debated but not reflected in our political system. As long as those voices are missing from the heart of our democracy, we limit our children's potential. They cannot be what they cannot see. This is why today matters. It is a moment 161 years in the making, and it does not only belong to me. I have been inundated with messages from Aboriginal people across the country. I speak today on behalf of them. I am honoured to be the first Aboriginal woman elected to the Victorian Parliament. We have sustained and protected this land for thousands of years, and now in Victoria we finally have a say in how our land is governed.

I am also proud to embark on this journey as a Greens MP, a party that shares my passion for social justice, protecting country and giving voice to those who would otherwise not have one. And I am honoured to represent Northcote, a diverse and compassionate community of vibrant multiculturalism, youthful innovation and a real sense of optimism. From the peak of Ruckers Hill all the way to the waterways that surround us on three sides - the Darebin and Merri creeks to the east and west and the mighty Birrarung flowing to the south - Northcote is a place of natural beauty, and I am so proud to call it home. I want to take this opportunity to say to every resident of Northcote, Thornbury, Alphington, Fairfield, Preston South and West Preston: whether you voted for me or not, I promise I will not let you down.

I also want to acknowledge that the road to this moment came about in tragic circumstances after the untimely passing of Fiona Richardson. I extend my heartfelt condolences to her family, friends and colleagues. As a survivor of domestic violence I am personally grateful to Fiona for the work she has done in increasing protections for women.

The possum skin cloak I wore when I walked into Parliament today was made for me by the Loddon Campaspe Indigenous family violence action group and the Centre for Non-Violence. It was hand sewn by a community who share my country and presented to me this week by Aunty Beryl, a Gunnai-Gunditjmara elder from the Victorian Aboriginal embassy.

I stand here on the shoulders of my ancestors. None of this would have been possible without the strong line of Aboriginal women before me. They taught me resilience, self-determination and the importance of standing up against injustice. My nan, Alma Previous HitThorpeNext Hit, who is here today, has worked her whole life for grassroots community change. Raised in Fitzroy, she left school at 12 to work in a shoe factory and support her family. Her mum, my great-grandmother Edna, came to the area after being forced off the Framlingham Aboriginal reserve near Warrnambool as part of the White Australia assimilation policy during the Great Depression. The house Nan grew up in was run-down and often had no electricity. Everyone had to do their bit. But she never looked for pity.

Self-determination was at the heart of everything she taught me. Her motto has always been 'You get up and you have a go', and she did. After the 1967 referendum gave Aboriginal people the right to vote she applied for a loan that helped her and my nan Edna set up the Victorian Aboriginal Health Service. That service saved lives and helped hundreds of thousands of people across this country. To this day it continues to be a vital community hub.

Growing up, Nan's house was a magnet for political discussion. I would listen to the tough conversations our elders had about how they could improve the lives of Aboriginal people. It was not just talk; my family's activism started at home. Nan took in countless people and offered them a safe place to live - like Uncle Lou, a soldier who grew up on an Aboriginal mission where he contracted tuberculosis. If it was not for Nan, he would have had nowhere to go.

It was this upbringing that taught me community is everything. They say it takes a village to raise a child, and that is the life I have known. Growing up in a public housing estate I knew everyone. When mum was out working I would go downstairs to the homework club with the other kids and feel that sense of safety and belonging. Later in life as a young single mum, public housing gave my son and I stability and community. It helped shape the father he is today. From the Turkish neighbour who brought us homemade pizza to the elderly lollipop man who lived on the ground floor, people in public housing communities took care of each other. We cannot remove the only support and security these people have.

At Walker Street in Northcote, one of nine public housing sites across Melbourne being sold to developers, I recently met a family who came to Australia from Somalia. They were anxious that being forced from the community they love will make it harder for their young Muslim son to be accepted. One of the most important jobs in this Parliament is to look after the vulnerable in our community. We cannot marginalise these families. Everyone deserves a safe place to call home, and that is why we must do politics differently. The profits of developers cannot be put before people. Gambling companies must not be allowed to destroy our communities with pokie machines. The system is rigged against the little guy because of dodgy donations flowing into politics. It has to stop.

We need fairness and we need transparency. We need leaders who understand the importance of protecting country, have the guts to tackle climate change and will stand up to the mining companies poisoning our land. We need to protect our native forests from logging and create a great forest national park. As a young woman I led the protest to save the Nowa Nowa gorge from a pipeline that would have destroyed one of the most beautiful places in our state.

I have stood in front of bulldozers, and I will continue to stand up for our communities and our environment. There is a fire in my belly for justice, equality and protecting country. I will bring that to this Parliament. Nan always said politics was my destiny. I cannot separate my culture from my politics. When your people have fought for centuries to survive, it teaches you how to face up to those who hold power.

Being Aboriginal is not all I am, but it is the centre of who I am. My mother's family lived their lives as refugees in their own country on Gunnai land in Gippsland. They were poisoned, shot and herded off cliffs in one of the most ruthless and systematic attempted genocides the world has ever seen. The survivors were rounded up onto Lake Tyers mission and imprisoned on rations. Decisions made in this very chamber took our language away, removed children from our families and forced us from our land. Those scars run deep for all Aboriginal people.

But despite the deep sense of loss, I grew up surrounded by people who refused to give in to hopelessness. Nan Alma taught me to stand up for our community and always stay true to myself: 'Never forget where you come from. Never forget our people'. So I fought hard for my identity. At school, where my cousin and I were the only two black kids, I was picked on by students and teachers for being Aboriginal. It only made me more determined. I never felt for one moment that I could be beaten down. It does not matter where you come from or who you are, education should be accessible for everyone. Today we are joined by Aboriginal students from schools across the Northcote electorate and my daughter, who is going into year 12. I promise that I will fight for you to have the opportunities that I never had. And I look forward to seeing the school funding you have been promised delivered in full.

Although I left school early, I went to work straightaway. I have not stopped working since. Every job I have had, in health, housing, employment and land rights, has been about empowering those who have been denied opportunity. As Victorian NAIDOC chair, I was proud we delivered a calendar of inclusive events, including NAIDOC's first-ever Pride Awards.

Bringing community together is at the core of who I am. I have always been a fighter, but it breaks my heart to think of all the Aboriginal people who have lost that will to survive. There is trauma passed down through generations and entrenched by society that does not see our humanity and treats us only as a problem to be fixed. Many of the kids I grew up with are gone, lost to drugs and alcohol, chronic illness and suicide. I have been to too many funerals for someone my age and I do not want my nine-year-old daughter to have to go through the same. Something has to change.

In Victoria in 2017 Aboriginal children are still being removed from families, our literacy rates are amongst the lowest in the state and our people are locked up at a rate 11 times higher than the general population. This is not because of fundamental flaws in their character but because of a system that has written them off. For some of the elders in our community it has led to a sense of profound despair. They see the extreme poverty, the forced closures of Aboriginal communities and skyrocketing suicide rates, and they ask, 'Has anything really changed since our ancestors were wiped from this land?'.

Clinton Pryor, a young Aboriginal man, walked 6000 kilometres across the country out of a sense of desperation. He walked and gathered stories, many of them soul-destroying. It was a heavy burden for a young man, but he listened - and that is what politicians must do. Our First People must be at the centre of decision-making processes. We need a clan-based treaty to ensure self-determination is at the heart of our future. We are not a problem to be fixed. We are the custodians of this land and the oldest living culture in the world. We must be heard. For those who feel they are not being counted, for those who have lost the will to fight and for those who are no longer with us, I will be that voice. I will fight for you. You have my word, and I will never sell you out.

I extend this promise to all the people of Northcote. Whatever your heritage or cultural background, you are part of a community that I am so proud to call home. My commitment to you is to act with integrity. I will have the courage to put our community first, even when those decisions are tough. And I will respect and protect this land which we all share. Together we can walk forward to a more hopeful future for our kids and grandkids.

I am grateful to many people for getting me here today: firstly, to my ancestors, whose spirit of strength and guidance I feel with me every day of this journey; to my elders, my family and my friends; to the staunch black activists who paved the way for a kid from the commission flats to make it all the way to the Victorian Parliament; to the Greens, who had faith in me from the beginning; to my parliamentary colleagues, for their support; to my campaign team and my wonderful volunteers, I will never be able to thank you enough for you hard work, dedication and passion; and to my children and my grandchildren, I know the work I do has come at a cost to you.

I want to finish today with a story that sums up what this moment means. It is a story of a seven-year-old Aboriginal boy with autism called Eli from Penders Grove Primary School in Thornbury. After the by-election results came in, his mum sent me a video she had taken of his reaction when he found out I had won. It moved me to tears. 'What do you think of that?', she asked him. 'Well,' Eli said, 'Aunty Previous HitLidia'sNext Document got the key that's going to open the door to all Aboriginal people'.

I feel so very honoured to have been given that key. My job now is to keep the door open and to make sure it never closes again. Thank you.

 

Bernadette Devlin (McAliskey): 'There is no place in society for us, the ordinary “peasants” of Northern Ireland', maiden speech - 1969

22 April, 1969, House of Commons, Westminster, London, UK

This was delivered the day before Devlin's 22nd birthday. She has been a lifetime campaigner for Northern Ireland's Catholic minority.

I understand that in making my maiden speech on the day of my arrival in Parliament and in making it on a controversial issue I flaunt the unwritten traditions of the House, but I think that the situation of my people merits the flaunting of such traditions.

I remind the hon. Member for Londonderry (Mr. Chichester-Clark) that I, too, was in the Bogside area on the night that he was there. As the hon. Gentleman rightly said, there never was born an Englishman who understands the Irish people. Thus a man who is alien to the ordinary working Irish people cannot understand them, and I therefore respectfully suggest that the hon. Gentleman has no understanding of my people, because Catholics and Protestants are the ordinary people, the oppressed people from whom I come and whom I represent. I stand here as the youngest woman in Parliament, in the same tradition as the first woman ever to be elected to this Parliament, Constance Markievicz, who was elected on behalf of the Irish people.

This debate comes much too late for the people of Ireland, since it concerns itself particularly with the action in Derry last weekend. I will do my best to dwell on the action in Derry last weekend. However, it is impossible to consider the activity of one weekend in a city such as Derry without considering the reasons why these things happen.

The hon. Member for Londonderry said that he stood in Bogside. I wonder whether he could name the streets through which he walked in the Bogside so that we might establish just how well acquainted he became with the area. I had never hoped to see the day when I might agree with someone who represents the bigoted and sectarian Unionist Party, which uses a deliberate policy of dividing the people in order to keep the ruling minority in power and to keep the oppressed people of Ulster oppressed. I never thought that I should see the day when I should agree with any phrase uttered by the representative of such a party, but the hon. Gentleman summed up the situation “to a t”. He referred to stark, human misery. That is what I saw in Bogside. It has not been there just for one night. It has been there for 50 years—and that same stark human misery is to be found in the Protestant Fountain area, which the hon. Gentleman would claim to represent.

These are the people the hon. Gentleman would claim do want to join society. Because they are equally poverty-stricken they are equally excluded from the society which the Unionist Party represents—the society of landlords who, by ancient charter of Charles II, still hold the rights of the ordinary people of Northern Ireland over such things as fishing and as paying the most ridiculous and exorbitant rents, although families have lived for generations on their land. But this is the ruling minority of landlords who, for generations, have claimed to represent one section of the people and, in order to maintain their claim, divide the people into two sections and stand up in this House and say that there are those who do not wish to join the society.

The people in my country who do not wish to join the society which is represented by the hon. Member for Londonderry are by far the majority. There is no place in society for us, the ordinary “peasants” of Northern Ireland. There is no place for us in the society of landlords because we are the “have-nots” and they are the “haves”.

We came to the situation in Derry when the people had had enough. Since 5th October, it has been the unashamed and deliberate policy of the Unionist Government to try to force an image on the civil rights movement that it was nothing more than a Catholic uprising. The people in the movement have struggled desperately to overcome that image, but it is impossible when the ruling minority are the Government and control not only political matters but the so-called impartial forces of law and order. It is impossible then for us to state quite fairly where we stand.

How can we say that we are a nonsectarian movement and are for the rights of both Catholics and Protestants when, clearly, we are beaten into the Catholic areas? Never have we been beaten into the Protestant areas. When the students marched from Belfast to Derry, there was a predominant number of Protestants. The number of non-Catholics was greater than the number of Catholics. Nevertheless, we were still beaten into the Catholic area because it was in the interests of the minority and the Unionist Party to establish that we were nothing more than a Catholic uprising—just as it is in the interest of the hon. Member for Londonderry to come up with all this tripe about the I.R.A.

I assure the hon. Member that his was quite an interesting interpretation of the facts, but I should like to put an equally interesting interpretation. There is a fine gentleman known among ordinary Irish people as the Squire of Ahoghill. He happens to be the Prime Minister, Captain Terence O’Neill. He is the “white liberal” of Northern Ireland. He is the man who went on television and said to his people, “There are a lot of nasty people going around and if you are not careful you will all end up in the I.R.A. What kind of Ulster do you want? Come with me and I will give you an Ulster you can be proud to live in”.

Captain O’Neill listed a number of reforms which came nowhere near satisfying the needs of the people. Had he even had the courage of his convictions—had he even convictions—to carry out the so-called reforms he promised, we might have got somewhere. But none of his so-called reforms was carried out. He suggested a points system for the allocation of houses until such time that the Tory Party could see its way to introducing a crash housing programme. He suggested that a points system should be introduced, but he did nothing to force the majority of Unionist-controlled councils to introduce it. He thought that his suggestion would be quite sufficient to make everyone doff their caps, touch their forelocks and say, “Yes, Captain O’Neill. We will introduce it.” But the local councils of Northern Ireland do not work like that.

We come to the question of what can be done about incidents like that in Derry at the weekend. Captain O’Neill has thought of a bright idea—that tomorrow we shall be given one man, one vote. Does he think that, from 5th October until today, events have not driven it into the minds of the people that there are two ideals which are incompatible—the ideal of social justice and the ideal and existence of the Unionist Party? Both cannot exist in the same society. This has been proved time and again throughout Northern Ireland by the actions of the Unionist Party.

In the General Election, Captain O’Neill had the big idea of dividing and conquering. Captain O’Neill, the “liberal” Unionist, said, “Do not vote for Protestant Unionists because they are nasty Fascist people”. When the election was over, he had no qualms about taking the number of so-called “Fascist” Unionist votes and the “liberal” Unionist votes together, adding them up and saying, “Look how many people voted Unionist”.

We, the people of Ulster, are no longer to be fooled, because there are always those of us who can see no difference between the Paisleyite faction and the O’Neill faction, except that the unfortunate Paisleyite faction do not have hyphenated surnames. So we are faced with the situation that Captain O’Neill may, in the morning, say, “You now have one man, one vote”. What will it mean to the people? Why do the people ask for one man, one vote, with each vote of equal value to the next?

The Unionist policy has always been to divide the people who are dependent upon them. The question of voting is tied up mainly with the question of housing, and this is something which the House has failed to understand. The people of Northern Ireland want votes not for the sake of voting but for the sake of being able to exercise democratic rights over the controlling powers of their own areas. The present system operates in such a way that Unionist-controlled councils and even Nationalist-controlled councils discriminate against those in their areas who are in the minority. The policy of segregated housing is to be clearly seen in the smallest villages of Ulster. The people of Ulster want the right to vote and for each vote to be of equal value so that, when it comes to the question of building more houses, we do not have the situation which we already have in Derry and in Dungannon.

In Dungannon, the Catholic ward already has too many houses in it. There is no room to build any more in that ward. It would appear logical that houses should be built, therefore, in what is traditionally known as the Protestant ward or, euphemistically, the “Nationalist” or “Unionist” ward, where there is space. But this would give rise to the nasty situation of building new houses in the Unionist or Protestant ward and thus letting in a lot of Fenians who might outvote the others.

I wish to make it clear that in an area such as Omagh the same corruption is carried on because Protestants need houses and the only place for them is in a Catholic area. The one point that these two forms of activity have in common is that whether they are green or orange, both are Tory. The people of Northern Ireland have been forced into this situation.

I was in the Bogside on the same evening as the hon. Member for Londonderry. I assure you, Mr. Speaker—and I make no apology for the fact—that I was not strutting around with my hands behind my back examining the area and saying “tut-tut” every time a policeman had his head scratched. I was going around building barricades because I knew that it was not safe for the police to come in.

I saw with my own eyes 1,000 policemen come in military formation into an oppressed, and socially and economically depressed area—in formation of six abreast, joining up to form 12 abreast like wild Indians, screaming their heads off to terrorise the inhabitants of that area so that they could beat them off the streets and into their houses.

I also accept that policemen are human and that if someone throws a stone at a man and injures him, whether he be in uniform or out of uniform, if he is human he is likely to lift another stone and, either in self-defence or in sheer anger, to hurl it back. Therefore when people on either side lose control, this kind of fighting breaks out.

An unfortunate policeman with whom I came into contact did not know who was in charge in a particular area. I wanted to get children out of the area and I asked the policeman who was in charge. He said, “I don’t know who is running this lot.” I well understand this kind of situation at individual level, but when a police force are acting under orders—presumably from the top, and the top invariably is the Unionist Party—and form themselves into military formation with the deliberate intention of terrorising the inhabitants of an area, I can have no sympathy for them as a body. So I organised the civilians in that area to make sure that they wasted not one solitary stone in anger. [Laughter.]

Hon. Members may find this amusing and in the comfortable surroundings of this honourable House it may seem amusing, but at two o’clock in the morning on the Bogside there was something horrifying about the fact that someone such as I, who believes in non-violence, had to settle for the least violent method, which was to build barricades and to say to the police, “We can threaten you.”

The hon. Member for Londonderry said that the situation has got out of hand under the “so-called civil rights people”. The one thing which saved Derry from possibly going up in flames was the fact that they had John Hume, Member of Parliament for Foyle, Eamonn McCann, and Ivan Cooper, Member of Parliament for Mid-Derry, there. They went to the Bogside and said, “Fair enough; the police have occupied your area, not in the interests of law and order but for revenge, not by the police themselves but because the Unionist Party have lost a few square yards of Derry and people have put up a sign on the wall saying ‘Free Derry'”. The Unionist Party was wounded because nothing can be morally or spiritually free under a Unionist Government. They were determined that there should be no second Free Derry. That is why the police invaded that area. The people had the confidence of those living in that area to cause a mass evacuation and to leave it to the police alone, and then to say, “We are marching back in and you have two hours to get out”. The police got out.

The situation with which we are faced in Northern Ireland is one in which I feel I can no longer say to the people “Don’t worry about it. Westminster is looking after you”. Westminster cannot condone the existence of this situation. It has on its benches Members of that party who by deliberate policy keep down the ordinary people. The fact that I sit on the Labour benches and am likely to make myself unpopular with everyone on these benches—[HON. MEMBERS: “No.”] Any Socialist Government worth its guts would have got rid of them long ago.

There is no denying that the problem and the reason for this situation in Northern Ireland is social and economic, because the people of Northern Ireland are being oppressed not only by a Tory Government, a misruling Tory Government and an absolutely corrupt, bigoted and self-interested Tory Government, but by a Tory Government of whom even the Tories in this House ought to be ashamed and from which they should dissociate themselves.

Therefore I ask that in the interests of the ordinary people there should be no tinkering with the kind of capitalist methods used by both the Northern Ireland Unionist Party and Mr. Jack Lynch’s Fianna Fail Party. It was with no amusement but with a great deal of horror that I heard the somewhat peculiar statement by the right hon. Member for Belper (Mr. George Brown) about an O’Neill-Lynch United Party. This brings home to me that hon. Members of this House do not understand what is going on. Of all the possible solutions of our problem the least popular would be an agreement between the two arch-Tories of Ireland.

I should like in conclusion to take a brief look at the future. This is where the question of British troops arises. The question before this House, in view of the apathy, neglect and lack of understanding which this House has shown to these people in Ulster which it claims to represent, is how in the shortest space it can make up for 50 years of neglect, apathy and lack of understanding. Short of producing miracles such as factories overnight in Derry and homes overnight in practically every area in the North of Ireland, what can we do? If British troops are sent in I should not like to be either the mother or sister of an unfortunate soldier stationed there. The hon. Member for Antrim, North (Mr. Henry Clark) may talk till Domesday about “Our boys in khaki”, but it has to be recognised that the one point in common among Ulstermen is that they are not very fond of Englishmen who tell them what to do.

Possibly the most extreme solution, since there can be no justice while there is a Unionist Party, because while there is a Unionist Party they will by their gerrymandering control Northern Ireland and be the Government of Northern Ireland, is to consider the possibility of abolishing Stormont and ruling from Westminster. Then we should have the ironical situation in which the people who once shouted “Home rule is Rome rule” were screaming their heads off for home rule, so dare anyone take Stormont away? They would have to ship every Government Member out of the country for his own safety—because only the “rank” defends, such as the Prime Minister and the Minister of Agriculture.

Another solution which the Government may decide to adopt is to do nothing but serve notice on the Unionist Government that they will impose economic sanctions on them if true reforms are not carried out. The interesting point is that the Unionist Government cannot carry out reforms. If they introduce the human rights Bill and outlaw sectarianism and discrimination, what will the party which is based on, and survives on, discrimination do? By introducing the human rights Bill, it signs its own death warrant. Therefore, the Government can impose economic sanctions but the Unionist Party will not yield. I assure you, Mr. Speaker, that one cannot impose economic sanctions on the dead.

Source: https://theirishrevolution.wordpress.com/c...